O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.

And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.

Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."

Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."

They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!

Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!

So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.

So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah).

Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah).

Because he possesses wealth and (numerous) sons.

Because he possesses wealth and (numerous) sons.

And a Food that chokes, and a Penalty Grievous.

And a Food that chokes, and a Penalty Grievous.

To the orphan with claims of relationship,

To the orphan with claims of relationship,

Or to the indigent (down) in the dust.

Or to the indigent (down) in the dust.

信道的人们啊!当你们中有人临终作遗嘱的时候，你们之间的作证，是你们（教胞）中两个公正人的作证，或别的两个外（教）人的作证，倘若你们旅行异乡，而病势垂危。礼拜之后，你们留著这两个证人，如果你们怀疑他们俩的忠实，他们俩就奉真主之名而发誓，说：“我们俩不以这个盟誓换取任何代价，即使我们俩所代证的，是我们俩的亲戚，我们俩也不隐讳真主所重视的证据；否则，我们俩必是犯罪的人。”

信道的人们啊!当你们中有人临终作遗嘱的时候，你们之间的作证，是你们（教胞）中两个公正人的作证，或别的两个外（教）人的作证，倘若你们旅行异乡，而病势垂危。礼拜之后，你们留著这两个证人，如果你们怀疑他们俩的忠实，他们俩就奉真主之名而发誓，说：“我们俩不以这个盟誓换取任何代价，即使我们俩所代证的，是我们俩的亲戚，我们俩也不隐讳真主所重视的证据；否则，我们俩必是犯罪的人。”

你们不要临近孤儿的财产，除非依照最优良的方式，直到他成年；你们当用充足的斗和公平的秤，我只依各人的能力而加以责成。当你们说话的时候，你们应当公平，即使你们所代证的是你们的亲戚；你们当履行真主的盟约。他将这些事嘱咐你们，以便你们觉悟。”

你们不要临近孤儿的财产，除非依照最优良的方式，直到他成年；你们当用充足的斗和公平的秤，我只依各人的能力而加以责成。当你们说话的时候，你们应当公平，即使你们所代证的是你们的亲戚；你们当履行真主的盟约。他将这些事嘱咐你们，以便你们觉悟。”

你应当把亲戚、贫民、旅客所应得的周济分给他们，你不要挥霍；

你应当把亲戚、贫民、旅客所应得的周济分给他们，你不要挥霍；

直到他到达了日落之处，他觉得太阳是落在黑泥渊中，他在那黑泥渊旁发现一种人。我说：“左勒盖尔奈英啊！你或惩治他们，或善待他们。”

直到他到达了日落之处，他觉得太阳是落在黑泥渊中，他在那黑泥渊旁发现一种人。我说：“左勒盖尔奈英啊！你或惩治他们，或善待他们。”

他们说：“左勒盖尔奈英啊！雅朱者和马朱者，的确在地方捣乱，我们向你进贡，务请你在我们和他们之间建筑一座壁垒，好吗？”

他们说：“左勒盖尔奈英啊！雅朱者和马朱者，的确在地方捣乱，我们向你进贡，务请你在我们和他们之间建筑一座壁垒，好吗？”

直到我对他们开辟严刑之门的时候，他们为它而忽然变成失望者。

直到我对他们开辟严刑之门的时候，他们为它而忽然变成失望者。

你应当把近亲、贫民和旅客所应享的权利，交给他们，对于要想获得真主的喜悦者，这是更好的，这等人确是成功的。

你应当把近亲、贫民和旅客所应享的权利，交给他们，对于要想获得真主的喜悦者，这是更好的，这等人确是成功的。

一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。

一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。

你当忍受他们所说的话，你当记忆我的仆人--有能力的达五德，他确是归依真主的。

你当忍受他们所说的话，你当记忆我的仆人--有能力的达五德，他确是归依真主的。

那是因为他是有财产和子嗣的。

那是因为他是有财产和子嗣的。

有噎人的食物，和痛苦的刑罚。

有噎人的食物，和痛苦的刑罚。

亲戚的孤儿，

亲戚的孤儿，

或困穷的贫民；

或困穷的贫民；