eng: chi:
A C E
word analysis: arabic = عليهم    transliteral = &alay-him  
root=   ?    *    ** 
     base = &alay   analysis = &alaa+Prep+Pron+Dependent+3P+Pl+Masc
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(The) path
(of) those
You have bestowed (Your) Favors
on them,
not (of)
those who earned (Your) wrath
on themselves,
and not
(of) those who go astray.
(The) path
(of) those
You have bestowed (Your) Favors
on them,
not (of)
those who earned (Your) wrath
on themselves,
and not
(of) those who go astray.
Indeed,
those who
disbelieve[d],
(it) is same
to them
whether you warn them
not
you warn them,
not
they believe.
Almost
the lightning
snatches away
their sight.
Whenever
(it) flashes
for them
they walk
in it,
and when
it darkness
on them
they stand (still).
And if
Allah had willed,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
(is) on
every
thing
All-Powerful.
We said,
`Go down
from it
all (of you).
and when,
comes to you
from Me
Guidance,
then whoever
follows
My Guidance,
[then] no
fear
(will be) on them
and not
they
will grieve.
Indeed,
those who
believed
and those who
became Jews
and the Christians
and the Sabians -
who
believed
in Allah
and the Day
[the] Last
and did
righteous deeds,
so for them
(is) their reward
with
their Lord
and no
fear
on them
and not
they
will grieve.
Then
(are) those
(who) kill
yourselves
a party
of you
from
their homes,
[you] support one another
against them
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
that
among you,
except
disgrace
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
(the) most severe
punishment?
And Allah (is) not
unaware
of what
Nay,
whoever
submits
his face
to Allah
and he
(is) a good-doer,
so for him
(is) his reward
with
his Lord.
And no
fear
(will be) on them
and not
they
(will) grieve.
Our Lord!
[and] Raise up
in them
a Messenger
from them
(who) will recite
to them
Your Verses
and will teach them
the Book
and the wisdom
and purify them.
Indeed You!
You (are)
the All-Mighty
the All-Wise.'
on them
(are) blessings
from their Lord
and Mercy.
And those
[they]
(are) the guided ones.
Except
who repent[ed]
and reform[ed]
and openly declar[ed]
Then those,
I will accept repentace
from them,
and I (am)
the Acceptor of Repentance,
the Most Merciful.
Indeed, those who
disbelieve[d]
and die[d]
while they
(were) disbelievers,
on them
(is) the curse
of Allah,
and the Angels,
and the mankind,
all together.
And said
those who
followed,
'(Only) if [that]
for us
a return,
then we will disown
[from] them
they disown
[from] us.'
Allah will show them
their deeds
(as) regrets
for them.
And not
they
will come out
from
the Fire.
Those who
their wealth
(the) way
(of) Allah
then
not
they follow
what
they spend
(with) reminder of generosity
and not
hurt -
for them
their reward
(is) with
their Lord,
and (there will be) no
fear
on them
and not
they
will grieve.
Those who
their wealth
by night
secretly
and opendly,
then for them
(is) their reward
with
their Lord,
and no
fear
on them
and not
they
will grieve.
Indeed,
those who
believe[d]
and established
the prayer
and give
the Zakah
for them -
their reward
(is) with
their Lord,
and no
fear
on them
and not
they
will grieve.
Those -
their recompense,
that
on them
(will be) curse
of Allah
and the Angels
and the people
all together.
for you
the decision
of anything
whether
He turns
to them
punishes them
for indeed, they
(are) wrongdoers.
Certainly
Allah bestowed a Favor
upon
the believers
He raised
among them
a Messenger
from
themselves
reciting
to them
His Verses
and purifying them,
and teaching them
the Book
and the wisdom,
although
they were
before (that)
certainly in
(the) error
clear.
Rejoicing
in what
Allah bestowed them
His Bounty,
and they receive good tidings
about those who
(have) not
yet joined
[with] them
[from]
(but are) left behind -
that (there will be) no
fear
on them
and not
they
will grieve.
the orphans
until
[when]
they reach[ed]
(the age) of marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
then he should refrain,
and whoever
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And Allah is sufficient
(as) a Reckoner.
And let fear -
those who,
they left
offspring
(and) they would have feared
about them.
So let them fear
and let them speak
appropriate.
the acceptance of repentance
(is) for those who
the evil
in ignorance,
then
they repent
soon after.
Then those
will have forgiveness
(from) Allah
upon them,
and Allah is
All-Knowing,
All-Wise.
And what
(is) against them
they believed
in Allah
and the Day
the Last
from what
Allah (has) provided them?
abouth them
All-Knower.
And if
[that] We
(had) decreed
on them
that,
yourselves`
`Go forth
from
your homes,`
not
they would have done it
except
of them.
But if
[that] they
had done
what
they (were) advised
with [it],
surely (it) would have been
better
for them
and stronger
strengthen(ing).
And whoever
obeys
and the Messenger
then those
(will be) with
those whom
Allah has bestowed His Favor
upon them -
the Prophepts,
and the truthful,
and the martyrs,
and the righteous.
And excellent
(are) those
companion(s).
(He) who
obeys
the Messenger
then surely
he obeyed
Allah,
and whoever
turns away -
then not
We (have) sent you
over them
(as) a guardian.
Except
those who
[to]
a group
between you
and between them
(is) a treaty
those who come to you
restraining
their heart
that
they fight you
they fight
their people.
And if
Allah (had) willed,
surely He (would have) given them power
over you,
and surely they (would have) fought you.
So if
they withdraw from you
and (do) not
fight against you
and offer
[the] peace
then not
Allah has made
for you
against them
You will find
that
they be secure from you
and they be secure from
their people,
Every time
they are returned
the temptation,
they are plunged
into it.
So if
not
they withdraw from you
and offer
[the] peace
and they restrain
their hands,
then seize them
and kill thtem
wherever
you find them.
And those -
We made
for you
against them
an authority
Here you are -
those who
[you] argue
for them
the life
(of) the world,
but who
will argue
(with) Allah
for them
(on) the Day
of [the] Resurrection
who
will be
[over them]
(their) defender.
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.
As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.
The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
"Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.
Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.
Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind;
And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.
Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.
Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
你所祐助者的路,不是受谴怒者的路,也不是迷误者的路。
你所祐助者的路,不是受谴怒者的路,也不是迷误者的路。
不信道者,你对他们加以警告与否,这在他们是一样的,他们毕竟不信道。
电光几乎夺了他们的视觉,每逢电光为他们而照耀的时候,他们在电光中前进;黑暗的时候,他们就站住。假如真主意欲,他必褫夺他们的听觉和视觉。真主对於万事确是全能的。
我说:“你们都从这里下去吧!我的引导如果到达你们,那末,谁遵守我的引导,谁在将来没有恐惧,也不愁。
信道者、犹太教徒、基督教徒、拜星教徒,凡信真主和末日,并且行善的,将来在主那里必得享受自己的报酬,他们将来没有恐惧,也不忧愁。
然後,你们自相残杀,而且把一部分同族的人逐出境外,你们同恶相济,狼狈为奸地对付他们──如果他们被俘来归,你们却替他们赎身──驱逐他们,在你们是犯法的行为。你们确信经典里的一部分律例,而不信别一部分吗?你们中作此事者,其报酬不外在今世生活中受辱,在复活日,被判受最严厉的刑罚。真主绝不忽视你们的行为。
不然,凡全体归顺真主,而且行善者,将在主那里享受报酬,他们将来没有恐惧,也没有忧愁。
我们的主啊!求你在他们中间派遣一个同族的使者,对他们宣读你的启示,教授他们天经和智慧,并且薰陶他们。你确是万能的,确是至睿的。”
这等人,是蒙真主的祜佑和慈恩的;这等人,确是遵循正道的。
惟悔罪自新,阐明真理的人,我将赦宥他们。我是至宥的,是至慈的。
终身不信道、临死还不信道的人,必受真主的弃绝,必受天神和人类全体的诅咒。
随从的人,将说:“但愿我们得返麈世,那末,我们将与他们绝交,犹如他们与我们绝交一样。”真主将这样以他们的行为昭示他们,使他们感到悔恨,他们绝不能逃出火狱。
为主道而施舍财产,施後不责备受施的人,也不损害他,这等人,在他们的主那里,要享受他们的报酬,他们将来没有恐惧,也不忧愁。
不分昼夜,不拘隐显地施舍财物的人们,将在他们的主那里享受报酬,他们将来没有恐惧,也不忧愁。
信道而且行善,并谨守拜功,完纳天课的人,将在他们的主那里享受报酬,他们将来没有恐惧,也不会忧愁。
这等人的报应,是遭受真主的弃绝与天神和人类的共同的咒诅;
他们确是不义的,真主或加以赦宥,或加以惩罚,你对于这件事,是无权过问的。
真主确已施恩于信士们,因为他曾在他们中派遣了一个同族的使者,对他们宣读他的迹象,并且熏陶他们,教授他们天经和智慧,以前,他们确是在明显的迷误中的。
他们又喜欢真主赏赐自己的恩惠,又喜欢留在人间,还没有赶上他们的那些教胞,将来没有恐惧,也不忧愁。
你们当试验孤儿,直到他们达到适婚年龄;当你们看见他们能处理财产的时候,应当把他们的财产交还他们;不要在他们还没有长大的时候,赶快浪费地消耗他们的财产。富裕的监护人,应当廉洁自持;贫穷的监护人,可以取合理的生活费。 你们把他们的财产交还他们的时候,应当请人作见证。真主足为监察者。
假若自己遗下幼弱的后裔,自己就会为他们而忧愁;这等人,应当也为别人的孤儿而忧虑,应当敬畏真主,应当对临终的病人说正当的话。
真主只赦宥无知而作恶,不久就悔罪的人;这等人,真主将赦宥他们。真主是全知的,是至睿的。
他们确信真主和末日,并分舍真主所赐予他们的财物,这对于他们有什么妨害呢?真主是全知他们的。
假若我命令他们说:“你们自杀或离乡吧!”他们除少数人外,都不遵命。假若他们遵行自己所受的劝戒,这对于他们必定是裨益更多的,使他们的信仰更加坚定的。
凡服从真主和使者的人,教与真主所护佑的众先知,忠信的人,诚笃的人,善良的人同在。这等人,是很好的伙伴。
谁服从使者,谁确已服从真主;谁违背(使者,你不要管谁), 因为我没有派你做他们的监护者。
除非他们逃到曾与你们缔约的民众那里,或来归顺你们,既不愿对你们作战,又不愿对他们的宗族作战。假若真主意欲,他必使他们占优势,而他们必进攻你们。如果他们退避你们,而不进攻你们,并且投降你们,那末,真主绝不许你们进攻他们。
你们将发现别的许多人,想从你们获得安全,也想从他们的宗族获得安全;他们每逢被召于迫害,他们都冒昧地参加。如果他们不退避你们,不投降你们,不停止作战,那末,你们在那里发现他们,就当在那里捕杀他们。这等人,对于制裁他们,我已经把一个明证授予你们了。
你们这些人啊!在今世生活中,你们替他们辩护,复活日,谁替他们辩护呢?谁做他们的监护者呢?