eng: chi:
A C E
word analysis: arabic = عنهم    transliteral = &an-hum  
root=   ?    *    ** 
     base = &an   analysis = &an+Prep+Pron+Dependent+3P+Pl+Masc
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Indeed,
those who
disbelieve[d]
never
will avail
[for] them
their wealth
and not
their children
against
anything,
and those -
they (are)
the fuel
(for) the Fire
Indeed,
those who
disbelieved
never will
[for] them
their wealth
and not
their children
against
anything,
and those
(are) the companions
(of) the Fire,
they
(will) abide forever.
And certainly
Allah fulfilled to you
His promise,
when
you were killing them
by His permission,
until
when
you lost courage
and you fell to disputing
concerning
the order
and you disobeyed
[what]
He had shown you
what
you love.
Among you
(are some) who
desire
the world
and among you
(are some) who
desire
the Herafter.
Then
He diverted you
from them
so that He may test you.
And surely
(He) forgave
And Allah
(is) the Possessor
(of) Bounty
the believers.
Indeed,
those who
turned back
among you
on (the) day
the two hosts -
made them slip
the Shaitaan
for some
(of) what
they (had) earned.
And surely
Allah forgave
[on] them,
indeed,
(is) All-Forgiving,
All-Forbearing.
So because
(of) Mercy
from
you dealt gently
with them.
And if
you had been
rude
(and) harsh
(at) [the] heart,
surely they (would have) dispersed
from
around you.
Then pardon
[from] them
and ask forgiveness
for them
and consult them
the matters.
Then when
you have decided,
then put trust
Allah.
Indeed,
loves
the ones who put trust (in Allah).
Then responded
to them
their Lord,
`Indeed, I
(will) not
(let go) waste
deeds
(of the) Doer
among you
[from]
(whether) male
female
each of you
from
(the) other.
So those who
emigrated
and were driven out
from
their homes,
and were harmed
and fought
and were killed -
surely I (will) remove
from them
their evil deeds
and surely I will admit them
(to) Gardens
flowing
from
underneath them
the rivers -
a reward
from
[near]
Allah.
And Allah -
with Him
(is the) best
reward.`
(are) the ones who -
Allah knows
what
(is) in
their hearts,
so turn away
from them
and admonish them,
and say
to them
concerning
their souls
a word
penetrating.
And they say,
`(We pledge) obedience.`
Then when
they leave
[from] you,
plan by night
a group
of them
other than
that which
you say.
But Allah
records
what
then plan by night,
So turn (away)
from them
and put (your) trust
Allah.
And sufficient is Allah
(as) a Trustee.
Then those,
may be,
[that] Allah
will pardon
[on] them,
and is
Oft-Pardoning,
Oft-Forgiving.
Here you are -
those who
[you] argue
for them
the life
(of) the world,
but who
will argue
(with) Allah
for them
(on) the Day
of [the] Resurrection
who
will be
[over them]
(their) defender.
Here you are -
those who
[you] argue
for them
the life
(of) the world,
but who
will argue
(with) Allah
for them
(on) the Day
of [the] Resurrection
who
will be
[over them]
(their) defender.
So for
their breaking
(of) their covenant
We cursed them
and We made
their hearts
They distort
the words
from
their places,
and forgot
a part
of what
they were reminded
of [it].
And you will not cease
to discover
treachery
from them
except
of them.
But forgive
and overlook.
Indeed,
loves
the good-doers.
Listeners
to [the] falsehood,
devourers
of the forbidden.
So if
they come to you
then judge
between them
turn away
from them.
And if
you turn away
from them,
then never will
they harm you
(in) anything.
And if
you judge,
then judge
between them
with [the] justice.
Indeed,
loves
the ones who are just.
Listeners
to [the] falsehood,
devourers
of the forbidden.
So if
they come to you
then judge
between them
turn away
from them.
And if
you turn away
from them,
then never will
they harm you
(in) anything.
And if
you judge,
then judge
between them
with [the] justice.
Indeed,
loves
the ones who are just.
And if
that
the People
of the Book
(had) believed
and feared (Allah),
surely We (would have) removed
from them
their evil (deeds)
and surely We (would have) admitted them
[to] Gardens
(of) Bliss.
Allah will say,
`This
will profit
the truthful
their truthfulness.`
For them
(are) Gardens
from
underneath it
the rivers
will abide
forever.`
Allah is pleased
with them
and they are pleased
with Him.
That
(is) the great triumph.
they lied
against
themselves.
And lost
from them
what
they used to
And when
you see
those who
engage (in vain talks)
about
Our Verses,
then turn away
from them
until
they engage
a talk
other than it.
And if
causes you to forget
the Shaitaan,
then (do) not
after
the remembrance
with
the people -
the wrongdoers.
That
(is the) Guidance
(of) Allah,
He guides
with it
whom
He wills
His slaves.
But if
they (had) associated partners (with Allah),
(would be) surely worthless
for them
what
they used to
they wait
except
(for) its fulfillment
The Day
(will) come
its fulfillment,
will say
those who
had forgotten it
before,
`Verily
had come
(the) Messengers
(of) our Lord
with the truth,
so are (there)
for us
any
intercessors
so (that) they intercede
for us
we are sent back
so (that) we do (deeds)
other than
that which
we used (to)
Verily,
they have lost
themselves,
and strayed
from them
what
they used (to)
So he turned away
from them
and he said,
`O my people!
Verily,
I have conveyed to you
(the) Message
(of) my Lord
and [I] advised
[to] you
not
you like
the advisers.`
So he turned away
from them
and said,
`O my people!
Verily,
I (have) conveyed to you
(the) Messages
(of) my Lord
and advised
[to] you.
So how could
I grieve
a people
who are disbelievers?`
Those who
the Messenger,
the unlettered Prophet,
they find him
with them
the Taurat
and the Injeel.
He commands them
to the right
and forbids them
from
the wrong,
and he makes lawful
for them
the pure things
and make unlawful
for them
the impure things
and he relieves
from them
their burden
and the fetters
upon them.
So those who
believe
in him
and honor him,
and help him
and follow
the light
has been sent down
with him.
Those (are)
[they]
the successful ones.`
They will swear
by Allah
to you
when
you returned
to them,
that you may turn away
from them.
So turn away
from them,
indeed, they
(are) impure
and their abode
(is) Hell,
a recompense
for what
they used (to)
They will swear
by Allah
to you
when
you returned
to them,
that you may turn away
from them.
So turn away
from them,
indeed, they
(are) impure
and their abode
(is) Hell,
a recompense
for what
they used (to)
They swear
to you
that you may be pleased
with them.
But if
you are pleased
with them,
then indeed,
(is) not pleased
with
the people
(who are) defiantly disobedient.
They swear
to you
that you may be pleased
with them.
But if
you are pleased
with them,
then indeed,
(is) not pleased
with
the people
(who are) defiantly disobedient.
And the forerunners,
among
the emigrants
and the helpers
and those who
followed them
in righteousness,
Allah is pleased
with them,
and they are pleased
with Him.
And He has prepared
for them
Gardens
underneath it
the rivers,
will abide
forever.
That
(is) the success
the great.
will be put to trial
every
soul
(for) what
it did previously,
and they will be returned
their Lord
the true,
and will be lost
from them
what
they used (to)
So why not
any town
that believed,
and benefited it
its faith,
except
the people
of Yunus?
When
they believed,
We removed
from them
(the) punishment
(of) the disgrace
the life
of the world
and We granted them enjoyment
a time.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.
They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.
Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires).
Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.
They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did.
They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey.
They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey.
The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch.
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
不信道者所有的财产和子嗣,对真主的刑罚,不能裨益他们一丝毫。这等人是火狱的燃料。
不信道的人,他们的财产和子嗣,对真主的刑罚,绝不能裨益他们一丝毫;这等人是火狱的居民,将永居其中。
你们奉真主的命令而歼灭敌军之初,真主确已对你们实践他的约言;直到了在他使你们看见你们所喜爱的战利品之后,你们竟示弱、内争、违抗(使者的)命令。你们中有贪恋今世的,有企图后世的。嗣后,他使你们离开敌人,以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。
两军交战之日,你们中败北的人,只因他们犯过,故恶魔使他们失足;真主确已恕饶他们。真主确是至赦的,确是至容的。
只因为从真主发出的慈恩,你温和地对待他们;假若你是粗暴的,是残酷的,那末,他们必定离你而分散;故你当恕饶他们,当为他们向主求饶,当与他们商议公事;你既决计行事,就当信托真主。真主的确喜爱信托他的人。
他们的主应答了他们:”我绝不使你们中任何一个行善者徒劳无酬,无论他是男的,还是女的--男女是相生的--迁居异乡者、被人驱逐者、为主道而受害者、参加战斗者、被敌杀伤者,我必消除他们的过失,我必使他们进那下临诸河的乐园。”这是从真主发出的报酬。真主那里,有优美的报酬。
这等人,真主是知道他们的心事的,故你当宽恕他们,当劝戒他们,当对他们说惊心动魄的话。
他们说:“遵命。”当他们从你面前出去的时候, 他们中一部分人就阴谋变更他们所说的话,真主是要记录他们的阴谋的。故你当宽恕他们,当信托真主。真主足为受托者。
这等人,真主或许恕饶他们。真主是至恕的,是至赦的。
你们这些人啊!在今世生活中,你们替他们辩护,复活日,谁替他们辩护呢?谁做他们的监护者呢?
你们这些人啊!在今世生活中,你们替他们辩护,复活日,谁替他们辩护呢?谁做他们的监护者呢?
只为他们破坏盟约,我弃绝了他们,并使他们的心变成坚硬的;他们篡改经文,并抛弃自己所受的一部分劝戒。除他们中的少数人外,你常常发见他们奸诈,故你当饶恕他们,原谅他们。真主确是喜爱行善者的。
(他们)是为造谣而倾听(你的言论)的,是吞食贿赂的。当他们来访问你的时候,你可以给他们判决,或拒绝他们。如果你拒绝他们,他们绝不能伤害你一丝毫。如果你给他们判决,你当秉公判决。真主确是喜爱公道者的。
(他们)是为造谣而倾听(你的言论)的,是吞食贿赂的。当他们来访问你的时候,你可以给他们判决,或拒绝他们。如果你拒绝他们,他们绝不能伤害你一丝毫。如果你给他们判决,你当秉公判决。真主确是喜爱公道者的。
假若信奉天经的人信道而且敬畏,我必勾销他们的罪恶,我必使他们入恩泽的乐园。
真主将说:“这确是诚实有裨于诚实人的日子。他们得享受下临诸河的乐园,而永居其中。真主喜悦他们,他们也喜悦他。这确是伟大的成功。”
你看看他们怎样抵赖。他们以前伪造的(伙伴)已回避他们了。
当你看见他们谈论我的迹象的时候,你当避开他们,直到他们谈论别的事。如果恶魔使你忘记,那末,在记起之后,你不要再与不义的人同座。
这是真主的正道,他以它引导他所欲引导的仆人。假若他们以物配主,那末,他们的善功必定变成无效的。
他们只等待那部经典的效果,他的效果到来的日子,从前忘记这经典的人将会说:“我们的主的众使者,确已昭示真理了!我们有几位说情的人来替我们说情,或准我们返回尘世去,舍罪恶而立善功吗?”他们确已亏折了自身,他们所捏造的事已回避他们了。
于是,他离开他们,并且说:“我的宗族啊!我确已把我的主的使命传达给你们了,并忠告你们,但是你们不喜欢忠告者。”
于是,他离开他们,并且说:“我的宗族啊!我确已把我的主的使命传达给你们了,并向你们提出了忠告。我怎能哀悼不信道的民众呢!”
他们顺从使者--不识字的先知,他们在自己所有的《讨拉特》和《引支勒》中发现关于他的记载。他命令他们行善,禁止他们作恶,准许他们吃佳美的食物,禁戒他们吃污秽的食物,卸脱他们的重担,解除他们的桎梏,故凡信仰他,尊重他,援助他,而且遵循与他一起降临的光明的人,都是成功者。
当你们转回去见到他们的时候,他们要以真主发誓,以便你们避开他们。你们就避开他们吧。他们确是污秽的;他们的归宿是火狱。那是因为报酬他们的营谋。
当你们转回去见到他们的时候,他们要以真主发誓,以便你们避开他们。你们就避开他们吧。他们确是污秽的;他们的归宿是火狱。那是因为报酬他们的营谋。
他们对你们发誓,以便你们喜欢他们。即使你们喜欢他们,(也无济于事),因为真主必定不喜欢放肆的民众。
他们对你们发誓,以便你们喜欢他们。即使你们喜欢他们,(也无济于事),因为真主必定不喜欢放肆的民众。
迁士和辅士中的先进者,以及跟著他们行善的人,真主喜爱他们,他们也喜爱他;他已为他们预备了下临诸河的乐园,他们将永居其中;这正是伟大的成功。
在那时,各人将考验自己在生前的行为,他们将被送到真主--他们真实的保护者那里去,而他们所捏造的已回避他们了。
为何没有一个城市的居民信仰正道,因而获得信道的裨益呢?但优努斯的宗族,当他们信道的时候,我曾为他们解除了今世生活中凌辱的刑罚,并使他们暂时享受。