eng: chi:
A C E
word analysis: arabic = عنكم    transliteral = &an-kum  
root=   ?    *    ** 
     base = &an   analysis = &an+Prep+Pron+Dependent+2P+Pl+Masc
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Then
We forgave
You
after
that,
so that you may
(be) grateful.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
If
you disclose
the charities
then well
it (is).
But if
you keep it secret
and give it
(to) the poor,
then it
(is) better
for you.
And He will remove
from you
[of]
your evil deeds.
And Allah
with what
you do
(is) All-Aware.
And certainly
Allah fulfilled to you
His promise,
when
you were killing them
by His permission,
until
when
you lost courage
and you fell to disputing
concerning
the order
and you disobeyed
after
[what]
He had shown you
what
you love.
Among you
(are some) who
desire
the world
and among you
(are some) who
desire
the Herafter.
Then
He diverted you
from them
so that He may test you.
And surely
(He) forgave
you.
And Allah
(is) the Possessor
(of) Bounty
for
the believers.
Allah wishes
to
lighten
for you;
and was created
the mankind
weak.
If
you avoid
great (sins)
(of) what
you are forbidden
from [it],
We will remove
from you
your misdeeds
and We will admit you
(to) an entrance
(a) noble.
O you
who
believe!
Remember
(the) Favor
(of) Allah
upon you
when
(were) determined
a people
[to]
stretch
towards you
their hands,
but He restrained
their hands
from you.
And fear
Allah.
And upon
Allah
so let put the trust
the believers.
And certainly
Allah took
a Covenant
(from) the Children
of Israel
and We appointed
among them
twelve
leaders.
And Allah said,
`Indeed, I Am
with you,
if
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a goodly load,
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
flow
from
underneath it
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the right way.
And certainly
you have come to Us
alone
as
We created you
(for) the first
time,
and you have left
whatever
We bestowed (on) you
behind
your backs.
And not
We see
with you
your intercessors
those whom
you claimed
that they (were)
in your (matters)
partners (with Allah).
Indeed,
have been severed (bonds)
between you
and (is) lost
from you
what
you used to
claim.
And (will) call out
(the) companions
(of) the heights
(to) men
whom they recognize
by their marks
saying,
`Not
(has) availed
[to] you
your gathering
and what
you were
arrogant (about).`
When
He covered you
with [the] slumber,
a security
from Him,
and sent down
upon you
from
the sky
water,
so that He may purify you
with it,
and take away
from you
evil (suggestions)
(of) the Shaitaan.
And to strengthen
[on]
your hearts
and make firm
with it
your feet.
If
you ask for victory
then certainly
has come to you
the victory.
And if
you desist,
then it is
good
for you,
but if
you return,
We will return (too).
And never will
avail
you
your forces
anything,
even if
(they are) numerous.
And that
Allah
(is) with
the believers.
O you who believe!
If
you fear
Allah,
He will grant
you
a criterion
and will remove
from you
your sins
and forgive
you.
And Allah
(is) the Possessor of Bounty,
the Great.
Now
Allah has lightened
for you,
and He knows
that
(there) is weakness in you.
So if
(there) are
among you
a hundred
steadfast,
they will overcome
two hundred.
And if
(there) are
among you
a thousand,
they will overcome
two thousand
with Allah's permission.
And Allah
(is) with
the steadfast.
Verily,
Allah helped you
in
many regions,
and on the day
of Hunain,
when
pleased you
your multitude,
but not
availed
you
anything
and (was) straitened
for you
the earth
(in spite) of its vastness,
then
you turned back,
fleeing.
And he said,
`O my sons!
(Do) not
enter
from
one gate,
but enter
from
gates
different.
And not
I can avail
you
against
Allah
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust.`
Then
when
He removes
the adversity
from you,
behold!
A party
of you
with their Lord
associate others,
Say,
`Call
those whom
you claimed
besides Him,
[then] not
they have power
(to) remove
the misfortunes
from you
and not
(to) transfer (it).
If
you disbelieve
then indeed,
Allah
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
to
your Lord
(is) your return.
then He will inform you
about what
you used (to)
do.
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
Allah has promised you
spoils of war
much
that you will take it,
and He has hastened
for you
this
and has withheld
(the) hands
(of) the people
from you -
that it may be
a sign
for the believers
and He may guide you
(to the) Path
Straight.
And He
(is) the One Who
withheld
their hands
from you
and your hands
from them
within
Makkah,
after
that
He gave you victory
over them.
And is
Allah
of what
you do
All-Seer.
O you who believe!
Turn
to
Allah
(in) repentance
sincere!
Perhaps
your Lord
[that]
will remove
from you
your misdeeds
and admit you
(into) Gardens
flow
from
underneath it
the rivers,
(on the) Day
not
Allah will disgrace
the Prophet
and those who
believed
with him.
Their light
will run
before them
and on their right;
they will say,
`Our Lord
Perfect
for us
our light
and grant forgiveness
to us.
Indeed, You
(are) over
every
thing
All-Powerful.`
Even then We did forgive you; there was a chance for you to be grateful.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord-
Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
在那件事之後，我恕饶了你们，以便你们感谢。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
如果你们公开地施舍，这是很好的；如果你们秘密地施济贫民，这对於你们是更好的。这能消除你们的一部分罪恶。真主是彻知你们的行为的。
你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。
真主欲减轻你们的负担；人是被造成怯弱的。
如果你们远离你们所受禁的一切大罪，我就赦宥你们的一切罪过，并使你们得入一个尊贵的境地。
信道的人们啊！你们当铭记真主所赐你们的恩典。当时，有一伙人欲对你们施展武力，但真主为你们抵御他们的武力；你们当敬畏真主。教信士们只信托真主。
真主与以色列的后裔确已缔约，并从他们中派出十二个首领。真主说：“我确与你们同在。如果你们谨守拜功，完纳天课，确信我的众使者，并协助他们，并以善债借给真主，我必勾销你们的罪恶，我必让你们进入下临诸河的乐园。此后，谁不信道，谁已迷失了正路。”
你们确已孤孤单单地来见我，犹如我初次创造你们的时候一样。你们把我所赏赐你们的，抛弃在背后，你们妄称为真主的伙伴的，我不见他们同你们一道来替你们说情；你们的关系，确已断绝；你们所妄言的事，确已回避你们了。
在高处的人，借仪表而认识许多男人，他们将喊叫那些男人说：“你们的囤积和骄傲，对于你们毫无裨益。”
当时，他使你们睡眠，以便你们获得从他发出的安宁；他从云中降下雨水，以便洗涤你们，替你们消除恶魔的蛊惑，并使你们的心绪安静，使你们的步伐稳健。
如果你们祈祷胜利，那末，胜利已降临你们了；如果你们停战，那对于你们是更好的。如果你们卷土重来，我就再次援助信土们，你们的部队虽多，对于你们却无裨益，真主确实是和信士们在一起的。
信道的人们啊！如果你们敬畏真主，他将以鉴识赏赐你们，并原谅你们的罪行，饶恕你们。真主是有鸿恩的。
现在，真主已减轻你们的负担，他知道你们中有点虚弱，如果你们中如有一百个坚忍的人，就能战胜二百个敌人；如你们中有一千个人，就能本真主的意旨而战胜两千个敌人。真主是与坚忍者同在的。
许多战场上和侯奈因之役，真主确已援助你们。当时，你们自夸人众，但人数虽众，对你们却无裨益；地面虽广，但你们觉得无地自容，终于败北。
他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”
然后，当他解除你们的患难的时候，你们中有一部分人，立刻以物配他们的主，
你说：“你们舍真主而称为神明者，你们祈祷他们吧！他们不能替你们消灾，也不能替你们嫁祸。
如果你们忘恩，那末，真主确是无求于你们的，他不喜悦他的众仆忘恩负义。如果你们感谢，那末，他喜悦你们的感谢。一个负罪的人，不负别人的罪。然后，你们只归于你们的主，他要将你们的行为告诉你们。他确是全知心事者。
真主以你们所取得的许多战利品应许你们，而将这战利品迅速的赏赐你们，并制止敌人对你们下手，以便这战利品作为信士们的一种迹象，以便真主昭示你们一条正路。
他曾制止他们对你们下手，也制止你们在战胜他们之后在麦加山谷中对他们下手，真主是明察你们的行为的。
信道的人们啊！你们当向真主诚意悔罪，你们的主或许免除你们的罪恶，并且使你们入下临诸河的乐园。在那日，真主不凌辱先知，和与他一起信道的人们。他们的光明，将在他们的前面和右边奔驰，他们将说：“我们的主啊！求你完成给我们的光明，求你赦宥我们。你对於万事是全能的。”