eng: chi:
A C E
word analysis: arabic = حسنا    transliteral = Hasan-an  
root=Hsn   ?    *    ** 
     base = Hasan   analysis = Hsn+fa&al+Noun+Triptotic+Adjective+Masc+Sg+Acc+Tanwiin
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Who
(is) the one (who)
will lend
to Allah-
a loan
so (that) He multiplies it
for him -
and Allah
withholds
and grants abundance,
and to Him
you will be returned.
So accepted her,
her Lord
with acceptance
good,
and reared her -
a rearing
and put her in the care
(of) Zakariya.
Whenever
entered
Zakariya in her
[the] prayer chamber
he found
with her
provision.
He said,
`O Maryam!
From where
for you
(is) this?`
She said,
`This
(is) from
Allah.
Indeed,
gives provision
(to) whom
He wills
without
measure.`
And certainly
Allah took
a Covenant
(from) the Children
and We appointed
among them
leaders.
And Allah said,
`Indeed, I Am
with you,
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a goodly load,
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
from
underneath it
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the right way.
And not
you kill them,
killed them.
And not
you threw
when
you threw,
threw
and that He may test
the believers
from Him
(with) a trial
Indeed,
(is) All-Hearing,
All-Knowing.
And that
seek forgiveness
(of) your Lord
and
turn in repentance
to Him,
He will let you
a good
a term
appointed.
And give
(to) every
owner
(of) grace
His Grace.
But if
you turn away
then indeed, I
for you
(the) punishment
(of) a Great Day.
He said,
`O my people!
Do you see
I am
a clear evidence
from
my Lord,
and He has provided me
from Himself
a good provision?
And not
I intend
that
I differ from you
what
I forbid you
from it.
Not
I intend
except
the reform
as much as I am able.
And not
(is) my success
except
with Allah.
Upon Him
I trust
and to Him
I turn.
And from
the date-palm,
and the grapes,
you take
from it
intoxicant
and a provision
Indeed,
that
(is) surely a Sign
for a people
who use reason.
Allah sets forth
the example
(of) a slave
(who is) owned,
not
he has power
anything
and (one) whom
We provided him
from us
a provision
so he
spends
from it,
secretly
and publicly.
Can
they be equal?
All praise
(is) for Allah!
Nay,
but most of them
(do) not
Straight,
to warn
(of) a punishment
severe,
from
near Him,
and give glad tidings
(to) the believers,
those who
righteous deeds,
that
for them
(is) a good reward.
Then Musa returned
his people
(and) sorrowful.
He said,
`O my people!
Did not
promise you
your Lord
a promise
Then, did seem long
the promise,
did you desire
that
descend
upon you
(the) Anger
your Lord,
so you broke
(the) promise to me?
And those who
emigrated
(the) way
(of) Allah
then
were killed
surely, Allah will provide them
a provision
And indeed
Allah,
surely, He
(is the) Best
(of) the Providers.
Then is (he) whom
We have promised him
a promise
and he
(will) meet it,
like (the one) whom
We provided him
enjoyment
(of the) life
(of) the world
then
(on the) Day
(of) the Resurrection
(will be) among
those presented?
Then is (he) who -
is made fair-seeming
to him
(the) evil
(of) his deed -
so that he sees it
(as) good?
For indeed,
lets go astray
whom
He wills
and guides
whom
He wills.
So (let) not
go out
your soul
for them
(in) regrets.
Indeed,
(is) All-Knower
of what
they do.
Say
to those who remained behind
the Bedouins,
`You will be called
a people,
possessors of military might
great;
you will fight them,
they will submit.
Then if
you obey,
Allah will give you
a reward
but if
you turn away
you turned away
before,
He will punish you
(with) a punishment
painful.
Who (is)
the one who
will loan
(to) Allah
a loan
goodly,
so He will multiply it
for him
and for him
(is) a reward
noble?
Indeed,
the men who give charity
and the women who give charity,
and who lend
(to) Allah
a loan
goodly,
it will be multiplied
for them,
and for them
(is) a reward
noble.
you loan
(to) Allah
a loan
goodly,
He will multiply it
for you
and will forgive
you.
And Allah
(is) Most Appreciative,
Most Forbearing,
Indeed,
your Lord
that you
a little less
than
two thirds
(of) the night,
and half of it
and a third of it
and (so do) a group
those who
(are) with you.
And Allah
determines
the night
and the day.
He knows
that
not
you count it,
so He has turned
to you,
what
is easy
the Quran.
He knows
that
there will be
among you
and others
traveling
the land
(the) Bounty
(of) Allah,
and others
(the) way
(of) Allah.
what
is easy
of it,
and establish
the prayer
and give
the zakah
a loan
goodly.
And whatever
you send forth
for yourselves
good,
you will find it
with
Allah.
(is) better
and greater
(in) reward.
And seek forgiveness
(of) Allah.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
"(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:
He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
(He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward,
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
Are (these two) alike?- one to whom We have made a goodly promise, and who is going to reach its (fulfilment), and one to whom We have given the good things of this life, but who, on the Day of Judgment, is to be among those brought up (for punishment)?
Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.
For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward.
If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,-
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
谁以善债借给真主?他将以许多倍偿还他。真主能使人穷迫,能使人宽裕,你们只被召归於他。
她的主接受了她,并使她健全的成长,且使宰凯里雅抚育她。宰凯里雅每次进内殿去看她,都发现她面前有给养,他说:“麦尔彦啊!你怎么会有这个呢?她说:“这是从我的主那里降下的。”真主必定无量地供给他的意欲的人。
真主与以色列的后裔确已缔约,并从他们中派出十二个首领。真主说:“我确与你们同在。如果你们谨守拜功,完纳天课,确信我的众使者,并协助他们,并以善债借给真主,我必勾销你们的罪恶,我必让你们进入下临诸河的乐园。此后,谁不信道,谁已迷失了正路。”
你们没有杀戮他们,而是真主杀戮了他们;当你射击的时候,其实你并没有射击,而是真主射击了。(他这样做)原为要把从自己发出的嘉惠赏赐信道的人们。真主确是全聪的,确是全知的。
你们应当向你们的主求饶,然后,向他悔过,他就使你们获得优美的享受,到一个 限期,并赏赐有美德者以大量的恩惠。如果你们违背正道,那末,我的确担心你们遭受重大日的惩罚。
他说:“我的宗族啊!你们告诉我吧,如果我是依据从我的主降示的明证的,而他曾将他的佳美的给养赏赐了我,(难道我肯违背他的命令吗?)我不愿和你们背道而驰,我禁止你们犯罪,我就不犯罪,我只愿尽我所能从事改革,我的成功全凭真主的援助,我只信赖他,我只归依他。
你们用椰枣和葡萄酿制醇酒和佳美的给养,对于能理解的民众,此中确有一种迹象。
真主打一个比喻:一个奴隶,不能自由处理任何事务,一个自由人,我赏赐他忧厚的给养,而他秘密地和公开地加以施舍;他们俩人是一样的吗?一切赞颂,全归真主!但他们大半不知道。
以便他警告世人,真主要降下严厉的惩罚;并预告行善的信士们,他们得受优美的报酬,
穆萨悲愤地转回去看他的宗族,他说:“我的宗族啊!难道你们的主,没有给你们一个美好的应许吗?你们觉得时间太长呢? 还是你们想应受从你们的主发出的谴责,因而你们违背了对我的约言呢?”
为真主而迁居,然后被杀害或病故者,真主必赏赐他们佳美的给养; 真主确是最善于给养的。
得到我的美好的应许,而将获得实惠的人,与在今世生活中获得我的给养而在复活日被传唤者,彼此相似吗?
为自己的恶行所迷惑,因而认恶为善者,象真主所引导的人吗?真主必使他所意欲者误入迷途,必使他所意欲者遵循正道,所以你不要为哀悼他们而丧生,真主确是全知他们的行为的。
你对逗留在后方的游牧人说:“你们将被召去讨伐一群剽悍的民众,或他们归顺。如果你们服从(命令),真主就以优美的报酬赏赐你们;如果你们还象以前那样规避,他就使你们受痛苦的刑罚。”
谁以善债借给真主呢?真主将加倍偿还他,他还受优厚的报酬。
施财的士女,和以善债借给真主的士女,他必定加倍偿还他们,他们将受优厚的报酬。
如果你们以善债借给真主,他将加倍偿还你们,而且赦宥你们。真主是善报的,是至容的。
你的主的确知道你礼拜的时间,不到全夜的三分之二,或二分之一,或三分之一。你的同道中,有一群人也是那样做的。真主预定黑夜和白昼的长度,他知道你们不能计算它,故赦宥你们。你们应当诵《古兰经》中简易的(文辞)。他知道你们中将有一些病人,和别的许多人,或旅行四方,寻求真主的恩惠;或为真主而作战,故你们应当讽诵其中简易的(文辞)。你们应当谨守拜功,完纳天课,并以善债借给真主。你们为自己做什么善事,都将在真主那里得到更好更大的报酬。你们应当向真主求饶,真主是至赦的,是至慈的。