eng: chi:
A C E
word analysis: arabic = منكم    transliteral = min-kum  
root=   ?    *    ** 
     base = min   analysis = min+Prep+Pron+Dependent+2P+Pl+Masc
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And indeed,
you knew
those who
transgressed
among you
in the (matter of) Sabbath.
So We said
to them,
'Be
apes,
despised.'
And when
We took
the covenant
(from) the Children
(of) Israel,
'You will not worship
except
Allah,
and with [the] parents
(be) good
and (with) relatives
and [the] orphans
and the needy,
and speak
to [the] people
good,
and establish
the prayer
and give
the zakah.'
Then
you turned away,
except
a few
of you,
and you (were)
refusing.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
As
We sent
among you
a Messenger
from you
(who) recites
to you
Our verses
and purifies you
and teaches you
the Book
and the wisdom
and teaches you
what
not
you were
knowing.
(Fasting for) days
numbered.
So whoever
among you is
sick
or
on
a journey,
then a prescribed number
of
days
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
good
then it
(is) better
for him.
And that
you fast
(is) better
for you,
if
you
know.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
in it
(will) abide forever.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not know.
An those who
pass away
among you
and leave behind
wives,
(the widows) should wait for themselves
(for) four
months
and ten (days).
Then when
they reach
their (specified) term,
then (there is) no
blame
upon you
for what
they do
concerning themselves
in a fair manner
And Allah
of what
you do
(is) All-Aware.
And those who
they die
among you
and leave behind
their wives
(should make) a will
for their wives
maintenance
for
the year
without
driving (them) out.
But if
they leave
then no
blame
upon you
in
what
they do
concerning
themselves
[of]
honorably.
And Allah
(is) All-Mighty,
All-Wise.
And let there be
among you
[a] people
inviting
to
the good
[and] enjoining
[with] the right,
and forbidding
from
the wrong,
and those -
they
(are) the successful ones.
When
inclined
two parties
among you
that
they lost heart,
but Allah
(was) their protector.
And on
Allah
let put (their) trust
the believers.
If
touched you
a wound,
so certainly
(has) touched
the people
wound
like it.
And this
[the] days
We alternate them
among
the people
and so that Allah makes evident
those who
believe[d]
and take
from you
martyrs.
And Allah
(does) not
loe
the wrongdoers.
Or
do you think
that
you will enter
Paradise
while Allah has not yet made evident
those who
strove hard
among you
and made evident
the steadfast.
And certainly
Allah fulfilled to you
His promise,
when
you were killing them
by His permission,
until
when
you lost courage
and you fell to disputing
concerning
the order
and you disobeyed
after
[what]
He had shown you
what
you love.
Among you
(are some) who
desire
the world
and among you
(are some) who
desire
the Herafter.
Then
He diverted you
from them
so that He may test you.
And surely
(He) forgave
you.
And Allah
(is) the Possessor
(of) Bounty
for
the believers.
Then
He sent down
upon you
after
the distress
security -
slumber
overcoming
a group
of you,
while a group
certainly,
worried [them]
(about) themselves
thinking
about Allah
other than
the truth -
(the) thought
(of) [the] ignorance.
saying,
`Is (there)
for us
from
the matter
any
thing?`
Say,
`Indeed
the matter
all (of) it
(is) for Allah.`
They hide
in
themselves
what
not
they reveal
to you,
Then say,
`If
was
for us
from
the matter
anything
not
we (would have been) killed
here.`
Say,
`If
you were
in
your houses,
surely (would have) come out
those who -
wa decreed
upon them
[the] death
towards
their places of death.
And that Allah might test
what
(is) in
your breasts
and that He may purge
what
(is) in
your hearts.
And Allah
(is) All-Aware
of what (is in) the breasts.
Indeed,
those who
turned back
among you
on (the) day
met
the two hosts -
only
made them slip
the Shaitaan
for some
(of) what
they (had) earned.
And surely
Allah forgave
[on] them,
indeed,
Allah
(is) All-Forgiving,
All-Forbearing.
Then responded
to them
their Lord,
`Indeed, I
(will) not
(let go) waste
deeds
(of the) Doer
among you
[from]
(whether) male
or
female
each of you
from
(the) other.
So those who
emigrated
and were driven out
from
their homes,
and were harmed
in
My way
and fought
and were killed -
surely I (will) remove
from them
their evil deeds
and surely I will admit them
(to) Gardens
flowing
from
underneath them
the rivers -
a reward
from
[near]
Allah.
And Allah -
with Him
(is the) best
reward.`
And those who
commit
[the] immorality
from
your women
then call to witness
against them
four
among you
And if
they testify
then confine them
in
their houses
until
comes to them
[the] death
or
Allah makes
for them
a way.
And the two who
commit it
among you,
then punish both of them.
But if
they repent
and correct themselves,
then turn away
from both of them.
Indeed,
Allah
is
Oft-forgiving,
Most-Merciful.
And how
could you take it
when surely
has gone -
one of you
to
another,
and they have taken
from you
covenant
strong?
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
O you
who
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
until
you know
wht
you are saying
and not
(when you are) impure
except
(when) passing
(through) a way
until
you have bathed.
And if
you are
ill
or
on
a journey
or
came
one
of you
from
the toilet,
or
you have touched
the women
and not
you find
water,
then do tayammum
(with) earth
clean
and wipe (with it)
your faces
and your hands.
Indeed,
Allah
is
Oft-Pardoning,
All-Forgiving.
O you
who
believe[d]!
Obey
Allah
and obey
the Messenger
and the owners of authority
among you.
Then if
you disagree
in
anything,
refer it
to
Allah
and the Messenger,
if
you
believe
in Allah
and the Day
[the] Last
That
(is) best
and more suitable
(for final) determination.
And indeed,
among you
(is) he who
lags behind
then if
befalls you
a disaster
he said,
`Verily
Allah (has) favored
[on] me
(in) that
not
I was
present with them.`
O you
who
believe!
When
you stand up
for
the prayer,
then wash
your faces
and your hands
till
the elbows
and wipe
your heads
and your feet
till
the ankles.
But if
you are
(in) a state of cermonial impurity
then purify yourselves.
But if
you are
ill
or
on
a journey
or
has come
any one
of you
from
the toilet
or
has (had) contact
(with) the women
and not
you find
water,
then do tayyammum
(with) earth
clean,
then wipe
your faces
and your hands
with it.
Allah (does) not intend
to make
for you
any
difficulty
but
He intends
to purify you
and to complete
His Favor
upon you
so that you may
be grateful.
And certainly
Allah took
a Covenant
(from) the Children
of Israel
and We appointed
among them
twelve
leaders.
And Allah said,
`Indeed, I Am
with you,
if
you establish
the prayer
and give
the zakah
and you believe
in My Messengers
and you assist them
and you loan
(to) Allah
a goodly load,
surely I will remove
from you
your evil deeds
and I will surely admit you
(to) gardens
flow
from
underneath it
the rivers.
But whoever
disbelieved
after
that
among you,
then certainly
he strayed
(from) the right way.
And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."
And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
你们确已认识你们中有些人，在安息日超越法度，故我对他们说：“你们变成卑贱的猿猴吧。”
当时，我与以色列的後裔缔约，说：“你们应当只崇拜真主，并当孝敬父母，和睦亲戚，怜恤孤儿，赈济贫民，对人说善言，谨守拜功，完纳天课。”然後，你们除少数人外，都违背约言，你们是常常爽约的。
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
犹如我派遣你们族中的一个使者来教化你们，对你们宣读我的迹象，熏陶你们，教授你们天经和智慧，并将你们所不知道的教训你们。
故你们当斋戒有数的若干日。你们中有害病或旅行的人，当依所缺的日数补斋。难以斋戒者，当纳罚赎，即以一餐饭，施给一个贫民。自愿行善者，必获更多的善报。斋戒对於你们是更好的，如果你们知道。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。
如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。
你们中弃世而遗留妻子的人，他们的妻子当期待四个月零十日；待婚满期的时候，她们关於自身的合理的行为，对於你们毫无罪过。真主对於你们的行为是彻知的。
你们中弃世而遗留妻子的人，当为妻室而遗嘱，当供给她们一年的衣食，不可将她们驱逐出去。如果她们自愿出去，那末，她们关於自身的合礼的行为，对於你们是毫无罪过的。真主是万能的，是至睿的。
你们中当有一部分人，导人于至善，并劝善戒恶；这等人，确是成功的。
当时，你们中有两伙人要想示弱；但是真主是他们的保佑者。信士们只信托真主吧！
如果你们遭受创伤，那末，敌人确已遭受同样的创伤了。我使气运周流于世人之间，以便真主甄别信道的人，而以你们为见证--真主不喜爱不义的人。
真主还没有甄别你们中奋斗的人和坚忍的人，难道你们就以为自己得入乐园吗？
你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。
在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们象蒙昧时代的人一样，对真主妄加猜测，他们说：“我们有一点胜利的希望吗?”你说：“一切事情，的确都是真主所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（真主这样做），以便他试验你们的心事，锻炼你们心中的信仰。真主是全知心事的。”
两军交战之日，你们中败北的人，只因他们犯过，故恶魔使他们失足；真主确已恕饶他们。真主确是至赦的，确是至容的。
他们的主应答了他们：”我绝不使你们中任何一个行善者徒劳无酬，无论他是男的，还是女的--男女是相生的--迁居异乡者、被人驱逐者、为主道而受害者、参加战斗者、被敌杀伤者，我必消除他们的过失，我必使他们进那下临诸河的乐园。”这是从真主发出的报酬。真主那里，有优美的报酬。
你们的妇女，若作丑事，你们当在你们的男人中寻求四个人作见证；如果他们已作证，你们就应当把她们拘留在家里，直到她们死亡， 或真主为她们开辟一条出路。
你们的男人，若作丑事，你们应当责备他们俩；如果他们俩悔罪自新，你们就应当原谅他们俩。真主确是至宥的，确是至慈的。
你们怎能把它取回呢？你们既已同床共枕，而且她们与你们缔结过一个坚实的盟约。
你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。
你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。
信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。
信道的人们啊！你们在酒醉的时候不要礼拜，直到你们知道自己所说的是什么话；除了过路的人以外，在不洁的时候不要入礼拜殿，直到你们沐浴。如果你们有病，或旅行，或入厕，或性交，而不能得到水，那末，你们可趋向洁净的地面，而摩你们的脸和手。真主确是至恕的，确是至赦的。
信道的人们啊！你们当服从真主，应当服从使者和你们中的主事人，如果你们为一件事而争执，你们使那件事归真主和使者（判决），如果你们确信真主和末日的话。这对于你们是裨益更多的，是结果更美的。
你们中的确有人逗留后方，如果你们遭遇灾难，他就说：“真主确已护佑我，因为我没有同他们在前方。”
信道的人们啊!当你们起身去礼拜的时候,你们当洗脸和手,洗至于两肘,当摩头,当洗脚,洗至两踝。如果你们是不洁的，你们就当洗周身。如果你们害病或旅行，或从厕所来，或与妇女交接，而得不到水，你们就当趋向清洁的地面，而用一部分土摩脸和手。真主不欲使你们烦难，但他欲使你们清洁，并完成他所赐你们的恩典，以便你们感谢。
真主与以色列的后裔确已缔约，并从他们中派出十二个首领。真主说：“我确与你们同在。如果你们谨守拜功，完纳天课，确信我的众使者，并协助他们，并以善债借给真主，我必勾销你们的罪恶，我必让你们进入下临诸河的乐园。此后，谁不信道，谁已迷失了正路。”