eng: chi:
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word analysis: arabic = اعلم    transliteral = 'a&lam-u  
root=&lm   ?    *    ** 
     base = 'a&lam   analysis = &lm+Verb+Stem1+Imp+Act+1P+Sg+Masc/Fem+NonEnergicus+Indic
     base = 'a&lam   analysis = &lm+'af&al+Noun+Diptotic+Adjective+Elative+Masc+Sg+Nom
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And when
said
your Lord
to the angels,
`Indeed, I (am)
going to place
in
the earth
a vicegerent`
they said,
`Will You place
in it
(one) who
will spread corruption
in it
and will shed
[the] blood[s],
while we
[we] glorify (You)
with Your praises
and we sanctify
[to] You?`
He said,
`Indeed, I
[I] know
what
you (do) not know.`
And when
said
your Lord
to the angels,
`Indeed, I (am)
going to place
in
the earth
a vicegerent`
they said,
`Will You place
in it
(one) who
will spread corruption
in it
and will shed
[the] blood[s],
while we
[we] glorify (You)
with Your praises
and we sanctify
[to] You?`
He said,
`Indeed, I
[I] know
what
you (do) not know.`
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
Or
(do) you say
that
Ibrahim
and Ismail
and Ishaq
and Yaqub
and the descendants
were
Jews
or
Christians?'
Say,
'Are you
better knowing
or (is) Allah?'
And who
(is) more unjust
than the one who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
Or
(do) you say
that
Ibrahim
and Ismail
and Ishaq
and Yaqub
and the descendants
were
Jews
or
Christians?'
Say,
'Are you
better knowing
or (is) Allah?'
And who
(is) more unjust
than the one who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
Or
like the one who
passed
by
a township,
and it
(had) overturned
on
its roofs
He said,
'How
(will) bring to life
this (town)
Allah
after
its death?'
Then Allah caused him to die
(for) a hundred
year(s),
then
He raised him.
He said,
'How long
(have) you remained？
He said,
'I remained
(for) a day
or
a part
(of) a day.'
He said,
'Nay
you (have) remained
one hundred
year(s).
Then look
at
you food
and you drink,
(they did) not
change with time,
and look
at
you donkey,
and We will make you
a sign
for the people.
And look
at
the bones
how
We raise them,
then
We cover them
(with) flesh.'
Then when
became clear
to him
he said,
'I know
that
Allah
(is) on
every
thing
All-Powerful.'
Or
like the one who
passed
by
a township,
and it
(had) overturned
on
its roofs
He said,
'How
(will) bring to life
this (town)
Allah
after
its death?'
Then Allah caused him to die
(for) a hundred
year(s),
then
He raised him.
He said,
'How long
(have) you remained？
He said,
'I remained
(for) a day
or
a part
(of) a day.'
He said,
'Nay
you (have) remained
one hundred
year(s).
Then look
at
you food
and you drink,
(they did) not
change with time,
and look
at
you donkey,
and We will make you
a sign
for the people.
And look
at
the bones
how
We raise them,
then
We cover them
(with) flesh.'
Then when
became clear
to him
he said,
'I know
that
Allah
(is) on
every
thing
All-Powerful.'
Then when
she delivered her,
she said,
`My Lord,
indeed I
[I] (have) delivered [it]
a female.`
And Allah
knows better
[of] what
she delivered,
and (is) not
the male
like the female.
`And that I
[I] (have named her
Maryam
and that I
[I] seek refuge (for) her
with You
and her offspring
from
the Shaitaan
the rejected.`
Then when
she delivered her,
she said,
`My Lord,
indeed I
[I] (have) delivered [it]
a female.`
And Allah
knows better
[of] what
she delivered,
and (is) not
the male
like the female.
`And that I
[I] (have named her
Maryam
and that I
[I] seek refuge (for) her
with You
and her offspring
from
the Shaitaan
the rejected.`
And that He (might) make evident
those who
(are) hypocrites.
And it was said
to them,
`Come,
fight
in
the way
of Allah
or
defend.`
They said,
`If
we knew
fighting
certainly we (would have) followed you.`
They -
to disbelief
that day
(were) nearer
than [them]
to the faith,
saying
with their mouths
what
(was) not
in
their hearts.
And Allah
(is) Most Knowing
(of) what
they conceal.
And that He (might) make evident
those who
(are) hypocrites.
And it was said
to them,
`Come,
fight
in
the way
of Allah
or
defend.`
They said,
`If
we knew
fighting
certainly we (would have) followed you.`
They -
to disbelief
that day
(were) nearer
than [them]
to the faith,
saying
with their mouths
what
(was) not
in
their hearts.
And Allah
(is) Most Knowing
(of) what
they conceal.
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
And Allah
knows better
about your enemies
and Allah (is) sufficient
(as) a Protector,
and sufficient
(is) Allah
(as) a Helper.
And Allah
knows better
about your enemies
and Allah (is) sufficient
(as) a Protector,
and sufficient
(is) Allah
(as) a Helper.
And when
they come to you
they say,
`We believe.`
But certainly
they entered
with disbelief
and they
certainly
went out
with it.
And Allah
knows best
of what
they were
hiding.
And when
they come to you
they say,
`We believe.`
But certainly
they entered
with disbelief
and they
certainly
went out
with it.
And Allah
knows best
of what
they were
hiding.
And when
Allah said,
`O Isa,
son
(of) Maryam!
Did you
say
to the people,
`Take me
and my mother
(as) two gods
besides
Allah?`
He said,
`Glory be to You!
Not
was
for me
that
I say
what
not
I
(had) right.
If
I had
said it,
then surely
You would have known it.
You know
what
(is) in
myself,
and not
I know
what
(is) in
Yourself.
Indeed, You,
You
(are) All-Knower
of the unseen.
And when
Allah said,
`O Isa,
son
(of) Maryam!
Did you
say
to the people,
`Take me
and my mother
(as) two gods
besides
Allah?`
He said,
`Glory be to You!
Not
was
for me
that
I say
what
not
I
(had) right.
If
I had
said it,
then surely
You would have known it.
You know
what
(is) in
myself,
and not
I know
what
(is) in
Yourself.
Indeed, You,
You
(are) All-Knower
of the unseen.
Say,
`I (do) not say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
I say
to you
that I am
an Angel.
I (do) not follow
except
what
is revealed
to me.`
Say,
`Can
be equal
the blin
and the seeing one?`
Then will not
you give thought?
Say,
`I (do) not say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
I say
to you
that I am
an Angel.
I (do) not follow
except
what
is revealed
to me.`
Say,
`Can
be equal
the blin
and the seeing one?`
Then will not
you give thought?
Say,
`If
that
(were) with me
what
you seek to hasten
of it,
surely would have been decided
the matter
between me
and between you.
And Allah
(is) most knowing
of the wrongdoers.
Say,
`If
that
(were) with me
what
you seek to hasten
of it,
surely would have been decided
the matter
between me
and between you.
And Allah
(is) most knowing
of the wrongdoers.
Indeed,
your Lord,
He
knows best
who
strays
from
His way,
and He
(is) most knowing
of the guided-ones.
Indeed,
your Lord,
He
knows best
who
strays
from
His way,
and He
(is) most knowing
of the guided-ones.
Indeed,
your Lord,
He
knows best
who
strays
from
His way,
and He
(is) most knowing
of the guided-ones.
Indeed,
your Lord,
He
knows best
who
strays
from
His way,
and He
(is) most knowing
of the guided-ones.
And what
for you
that not
you eat
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
to you
except
what
you are compelled
to it.
And indeed,
many
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
He
(is) most knowing
of the transgressors.
And what
for you
that not
you eat
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
to you
except
what
you are compelled
to it.
And indeed,
many
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
He
(is) most knowing
of the transgressors.
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
当时，你的主对众天神说：“我必定在大地上设置一个代理人。”他们说：“我们赞你超绝，我们赞你清净，你还要在大地上设置作恶和流血者吗？”他说：“我知道你们所不知道的。”
当时，你的主对众天神说：“我必定在大地上设置一个代理人。”他们说：“我们赞你超绝，我们赞你清净，你还要在大地上设置作恶和流血者吗？”他说：“我知道你们所不知道的。”
他说：“阿丹啊！你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候，真主说：“难道我没有对你们说过吗？我的确知道天地的幽玄，我的确知道你们所表白的，和你们所隐讳的。”
他说：“阿丹啊！你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候，真主说：“难道我没有对你们说过吗？我的确知道天地的幽玄，我的确知道你们所表白的，和你们所隐讳的。”
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派，都是犹太教徒，或基督教徒吗？”你说：“你们更有知识呢？还是真主更有知识呢？自己手中有从真主降示的证据，而加以隐讳的人，有谁比他还不义呢？真主绝不忽视你们的行为。”
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派，都是犹太教徒，或基督教徒吗？”你说：“你们更有知识呢？还是真主更有知识呢？自己手中有从真主降示的证据，而加以隐讳的人，有谁比他还不义呢？真主绝不忽视你们的行为。”
难道你没有看见那个人吗？他经过一个荒凉的颓废的城市，他说：“真主怎样使这个已死的城市复活呢？”故真主使他在死亡的状态下逗留了一百年，然後使他复活。他说：“你逗留了多久？”他说：“我逗留了一日，或不到一日。”他说：“不然，你已逗留了一百年。你看你的饮食，没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨，我怎样配合他，怎样以肉套在它的上面。”当他明白这件事的时候，他说：“我知道真主对於万事是全能的。”
难道你没有看见那个人吗？他经过一个荒凉的颓废的城市，他说：“真主怎样使这个已死的城市复活呢？”故真主使他在死亡的状态下逗留了一百年，然後使他复活。他说：“你逗留了多久？”他说：“我逗留了一日，或不到一日。”他说：“不然，你已逗留了一百年。你看你的饮食，没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨，我怎样配合他，怎样以肉套在它的上面。”当他明白这件事的时候，他说：“我知道真主对於万事是全能的。”
当她生了一个女孩的时候，她说：“我确已生了一个女孩。”真主是知道她所生的孩子的。男孩不象女孩一样。”我确已把她叫做麦尔彦，求你保佑她和她的后裔，免受被弃绝的恶魔的搔扰。”
当她生了一个女孩的时候，她说：“我确已生了一个女孩。”真主是知道她所生的孩子的。男孩不象女孩一样。”我确已把她叫做麦尔彦，求你保佑她和她的后裔，免受被弃绝的恶魔的搔扰。”
也要认识伪信的人。有人对他们说：“你们来吧，来为主道而作战，或来自卫吧！”他们说：“假若我们会打仗，我们必定追随你们。”在那日，与其说他们是信道的人，不如说他们是不信道的人。他们口里所说的，并不是他们心里所想的。真主是知道他们所隐讳者的。
也要认识伪信的人。有人对他们说：“你们来吧，来为主道而作战，或来自卫吧！”他们说：“假若我们会打仗，我们必定追随你们。”在那日，与其说他们是信道的人，不如说他们是不信道的人。他们口里所说的，并不是他们心里所想的。真主是知道他们所隐讳者的。
你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。
你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。
真主是知道你们的敌人的。真主足为保佑者，真主足为援助者。
真主是知道你们的敌人的。真主足为保佑者，真主足为援助者。
当他们来见你们的时候，他们说：“我们已信道了。”他们带著（不信）进来，又带著（不信）出去。真主是知道他们的隐情的。
当他们来见你们的时候，他们说：“我们已信道了。”他们带著（不信）进来，又带著（不信）出去。真主是知道他们的隐情的。
当时，真主将说：“麦尔彦之子尔撒啊!你曾对众人说过这句话吗﹖'你们当舍真主而以我和我母亲为主宰'。”他说：“我赞颂你超绝万物，我不会说出我不该说的话。如果我说了，那你一定知道。你知道我心里的事，我却不知道你心里的事。你确是深知一切幽玄的。
当时，真主将说：“麦尔彦之子尔撒啊!你曾对众人说过这句话吗﹖'你们当舍真主而以我和我母亲为主宰'。”他说：“我赞颂你超绝万物，我不会说出我不该说的话。如果我说了，那你一定知道。你知道我心里的事，我却不知道你心里的事。你确是深知一切幽玄的。
你说：“我不对你们说：我有真主的一切宝藏。我也不对你们说：我能知幽玄。我也不对你们说：我是一个天神。我只是遵从我所受的启示。”你说：“无眼的人与有眼的人是不是相等的？难道你们不该想想吗？”
你说：“我不对你们说：我有真主的一切宝藏。我也不对你们说：我能知幽玄。我也不对你们说：我是一个天神。我只是遵从我所受的启示。”你说：“无眼的人与有眼的人是不是相等的？难道你们不该想想吗？”
你说：“假若我能主持你们要求早日实现的刑罚，那末，我与你们之间的事情，必定被判决了。”真主是最了解不义者的。
你说：“假若我能主持你们要求早日实现的刑罚，那末，我与你们之间的事情，必定被判决了。”真主是最了解不义者的。
你的主的确知道谁是叛离他的正道的，他的确知道谁是遵循他的正道的。
你的主的确知道谁是叛离他的正道的，他的确知道谁是遵循他的正道的。
你的主的确知道谁是叛离他的正道的，他的确知道谁是遵循他的正道的。
你的主的确知道谁是叛离他的正道的，他的确知道谁是遵循他的正道的。
除为势所迫外，你们所当戒除的，真主已为你们阐明了，你们怎么不吃那诵真主之名而宰的呢？有许多人，必因自己的私欲，而无知地使别人迷误。你的主确是知道过分者的。
除为势所迫外，你们所当戒除的，真主已为你们阐明了，你们怎么不吃那诵真主之名而宰的呢？有许多人，必因自己的私欲，而无知地使别人迷误。你的主确是知道过分者的。