eng: chi:
A C E
word analysis: arabic = نفسك    transliteral = nafs-i-ka  
root=nfs   ?    *    ** 
     base = nafs   analysis = nfs+fa&l+Noun+Triptotic+Fem+Sg+Gen+Pron+Dependent+2P+Sg+Masc
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5:116 A C E
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33:37 A C E
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What(eve)
befalls you
(the) good
(is) from
Allah,
and whatever
befalls you
(the) evil
(is) from
yourself.
And We have sent you
for the people
(as) a Messenger,
and Allah is sufficient
(as) a Witness.
And when
Allah said,
`O Isa,
(of) Maryam!
Did you
to the people,
and my mother
(as) two gods
besides
Allah?`
He said,
`Glory be to You!
Not
for me
that
what
(had) right.
I had
said it,
then surely
You would have known it.
You know
what
(is) in
myself,
and not
I know
what
(is) in
Yourself.
Indeed, You,
(are) All-Knower
of the unseen.
And remember
your Lord
yourself
and in fear
and without
the loudness
[the] words,
in the mornings
and in the evenings.
And (do) not
among
the heedless.
And when
you said
to the one,
Allah bestowed favor
on him
and you bestowed favor
on him,
to yourself
your wife
and fear
Allah.`
But you concealed
within
yourself
what
(was to) disclose.
And you fear
the people,
while Allah
has more right
that
you (should) fear Him.
So when
ended
Zaid
from her
necessary (formalities).
We married her to you
so that
not
there be
the believers
any discomfort
concerning
the wives
(of) their adopted sons
when
they have ended
form them
necessary (formalities).
And is
(the) Command
(of) Allah
accomplished.
Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
凡你所享的福利,都是真主降赐的;凡你所遭的祸患,都是你自讨的。我派遣你以使者的资格去教化众人,真主足为见证。
当时,真主将说:“麦尔彦之子尔撒啊!你曾对众人说过这句话吗﹖'你们当舍真主而以我和我母亲为主宰'。”他说:“我赞颂你超绝万物,我不会说出我不该说的话。如果我说了,那你一定知道。你知道我心里的事,我却不知道你心里的事。你确是深知一切幽玄的。
你当朝夕恭敬而恐惧地记念你的主,应当低声赞颂他,你不要疏忽。
当时,你对那真主曾施以恩惠,你也曾施以恩惠的人说:“你应当挽留你的妻子,你应当敬畏真主。”你把真主所欲昭示的,隐藏在你的心中,真主是更应当为你所畏惧的,你却畏惧众人。当宰德离绝她的时候,我以她为你的妻子,以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令,是必须奉行的。