These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.

It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.

It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.

So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.

"This is what we rehearse unto thee of the Signs and the Message of Wisdom."

These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.

But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-

Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-

Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'

If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"

If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!

Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.

The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us."

These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time).

All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe.

We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.

"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."

Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.

"And the curse shall be on thee till the day of Judgment."

And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.

But if they turn away, thy duty is only to preach the clear Message.

One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.

(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee."

Except for Mercy from thy Lord: for his bounty is to thee (indeed) great.

这些是真主的迹象，我本真理而对你宣读它。你确是众使者之一。

引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。

他降示你这部包含真理的经典，以证实以前的一切天经；他曾降示《讨拉特》和《引支勒》

他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。

.如果他们与你争论，你就说：“我已全体归顺真主；顺从我的人，也归顺真主。”你对曾受天经的人和不识字的人说：“你们已经归顺了吗?”如果他们归顺，那末，他们已遵循正道。如果他们背弃，那末，你只负通知的责任。真主是明察众仆的。

这是我对你宣读的迹象，和睿智的教训。”

这是真主的迹象，其中包含真理，我对你宣读它，真主不欲亏枉众生。

假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。

假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。

假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。

我确已派遣许多使者，他们中有我在以前已告诉你的， 有我未告诉你的。真主曾与穆萨对话。

我确已派遣许多使者，他们中有我在以前已告诉你的， 有我未告诉你的。真主曾与穆萨对话。

那时，真主将说麦尔彦之子尔撒啊!你当记忆我所赐你和你母亲的恩典。当时，我曾以玄灵扶助你，你在摇篮里，在壮年时，对人说话。当时，我曾教你书法、智慧、《讨拉特》和《引支勒》。当时，你奉我的命令，用泥捏一只像鸟样的东西，你吹气在里面，它就奉我的命令而飞动。你曾奉我的命令而治疗天然盲和大麻疯。你又奉我的命令而使死人复活。当时，我曾阻止以色列的后裔伤害你。当时，你曾昭示他们许多迹象，他们中不信道的人说：“这只是明显的魔术。”

假若我把一部写在纸上的经典降示你，而他们用手抚摩它，那末，不信道的人必定说：“这只是明显的魔术。”

如果他们的拒绝使你难堪，那末，如果你能找著一条入地的隧道，或一架登天的梯子，从而昭示他们一种迹象，（你就这样做吧。）假若真主意欲，他必将他们集合在正道上，故你绝不要做无知的人。

早晚祈祷主，欲蒙其喜悦的人，你不要驱逐他们。你对于他们的被清算，毫无责任；他们对于你的被清算，也毫无责任。你何必驱逐他们，以至你变成不义的人。

这些城市，我已把它们的部分故事告诉了你。各民族的使者，确已用许多明证昭示本族的人；但他们不会相信自己以前所否认的。真主就这样封闭不信道者的心。

有人说：“努哈啊！你下船吧！从我发出的平安和幸福，将要降临你和与你同船的人的部分后裔。他们的另一部分后裔，我将使他们享受，然后，他们将遭受从我发出的痛苦的惩罚。”

这是已遭毁灭的那些市镇的消息，我把它告诉你。那些市镇有废墟犹在的，有荡然无存的。

关于使者们的消息，我把它告诉你，用来安定你的心。在这些消息中，真理以及对信士们的训戒和记念已降临你了。

我借著启示你这部《古兰经》而告诉你最美的故事，在这以前，你确是疏忽的。

你的主这样拣选你，他教你圆梦，他要完成对你和对叶尔孤白的后裔的恩典，犹如他以前曾完成对你的祖先易卜拉欣和易司哈格的恩典一样，你的主确是全知的，确是至睿的。

如果我把我用来恫吓他们的刑罚昭示你一点儿，（那会使你满意），如果我使你寿终，那么，你只负传达的责任，我自负清算的责任。

你必遭诅咒，直到报应日。”

我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。

如果他们违背正道，那末，你只负明白传达的责任。

我要在每个民族中，推举他们族中的一个见证，来反证他们，在那日，我要推举你来反证这等人。我曾降示这部经典，阐明万事，并作归顺者的向导、恩惠和喜讯。

对犹太教徒，我曾禁戒我从前所告诉过你的那些食物，我没有亏枉他们，但他们亏枉了自己。

（说：）”你读你的本子吧！今天，你已足为自己的清算人。”

但我为从你的主发出的恩惠（才保存它），你的主所施于你的恩惠是重大的。