eng: chi:
A C E
word analysis: arabic = تنفقوا    transliteral = tunfiq-uu  
root=nfq   ?    *    ** 
     base = tunfiq   analysis = nfq+Verb+Stem4+Imp+Act+2P+Pl+Masc+NonEnergicus+Subj
     base = tunfiq   analysis = nfq+Verb+Stem4+Imp+Act+2P+Pl+Masc+NonEnergicus+Jussive
Found:16 Page(s):1 
2:272 A C E
1
2:272 A C E
2
2:272 A C E
3
2:272 A C E
4
2:273 A C E
5
2:273 A C E
6
3:92 A C E
7
3:92 A C E
8
3:92 A C E
9
3:92 A C E
10
8:60 A C E
11
8:60 A C E
12
57:10 A C E
13
57:10 A C E
14
63:7 A C E
15
63:7 A C E
16
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
And prepare
for them
whatever
you able (to)
of
force
and of
cavalry
(to) terrify
therewith
(the) enemy of Allah,
and your enemy
and others
besides them,
you (do) not know them
(but) Allah
knows them.
And whatever
you spend
from
(any) thing
in
(the) way
(of) Allah
it will be fully repaid
to you,
and you
(will) not
be wronged.
And prepare
for them
whatever
you able (to)
of
force
and of
cavalry
(to) terrify
therewith
(the) enemy of Allah,
and your enemy
and others
besides them,
you (do) not know them
(but) Allah
knows them.
And whatever
you spend
from
(any) thing
in
(the) way
(of) Allah
it will be fully repaid
to you,
and you
(will) not
be wronged.
And what
(is) for you
that not
you spend
in
(the) way
(of) Allah?
while for Allah
(is the) heritage
(of) the heavens
and the earth?
Not
are equal
among you
(those) who
spent
before
the victory
and fought.
Those
(are) greater
(in) degree
than
those who
spent
afterwards
and fought.
But to all,
Allah has promised
the best.
And Allah
of what
you do
(is) All-Aware.
And what
(is) for you
that not
you spend
in
(the) way
(of) Allah?
while for Allah
(is the) heritage
(of) the heavens
and the earth?
Not
are equal
among you
(those) who
spent
before
the victory
and fought.
Those
(are) greater
(in) degree
than
those who
spent
afterwards
and fought.
But to all,
Allah has promised
the best.
And Allah
of what
you do
(is) All-Aware.
They
(are) those who
say,
'(Do) not
spend
on
(those) who
(are) with
(the) Messenger
(of) Allah
until
they disband.'
And for Allah
(are the) treasures
(of) the heavens
and the earth,
but
the hypocrites
(do) not
understand.
They
(are) those who
say,
'(Do) not
spend
on
(those) who
(are) with
(the) Messenger
(of) Allah
until
they disband.'
And for Allah
(are the) treasures
(of) the heavens
and the earth,
but
the hypocrites
(do) not
understand.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not.
They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not.
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
你们应当为他们而准备你们所能准备的武力和战马，你们借此威胁真主的敌人和你们的敌人，以及他们以外的别的敌人，你们不认识那些敌人，真主却认识他们。凡你们为主道而花费的，无论是什么，都将得到完全的报酬，你们不会吃亏。
你们应当为他们而准备你们所能准备的武力和战马，你们借此威胁真主的敌人和你们的敌人，以及他们以外的别的敌人，你们不认识那些敌人，真主却认识他们。凡你们为主道而花费的，无论是什么，都将得到完全的报酬，你们不会吃亏。
你们怎么不为真主而施舍呢？天地的遗产，只是真主的。你们中在胜利之前施舍而且参战者，与在胜利之后施舍而且参战者，不是平等的，前者比后者品级更高。真主以最优的报酬应许每派人，真主是彻知你们的行为的。
你们怎么不为真主而施舍呢？天地的遗产，只是真主的。你们中在胜利之前施舍而且参战者，与在胜利之后施舍而且参战者，不是平等的，前者比后者品级更高。真主以最优的报酬应许每派人，真主是彻知你们的行为的。
他们说：“你们不要供给使者左右的人，以便他们离散。”天地的库藏，只是真主，伪信的人们却不明理。
他们说：“你们不要供给使者左右的人，以便他们离散。”天地的库藏，只是真主，伪信的人们却不明理。