eng: chi:
A C E
word analysis: arabic = لكم    transliteral = la-kum  
root=   ?    *    ** 
     base = kum   analysis = l+Prep+Pron+Dependent+2P+Pl+Masc
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The One Who
made
for you
the earth
a resting place
and the sky
a canopy,
and sent down
from
the sky
water,
then brought forth
therewith
[of]
the fruits
(as) provision
for you.
So (do) not
set up
to Allah
rivals
while you
[you] know.
He
is the One Who
created
for you
what
(is) in the earth,
all
Moreover,
He turned
to
the heaven
and fashioned them
seven
heavens.
And He
of every
thing
(is) All-Knowing.
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
And when
said
Musa
to his people,
'O my people!
Indeed you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
to
the Creator,
and kill
yourselves.
That
(is) better
for you
with
your Creator.`
Then He turned
towards you.
Indeed He!
He
(is) the Oft-returning,
the Most Merciful.
And when
We said,
'Enter
this
town,
then eat
from [it]
wherever
you wish[ed]
abundantly,
and enter
the gate
prostrating
And say,
'Repentance,'
We will forgive
for you
your sins.
And We will increase
the good-doers (in reward).'
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
Do you hope
that
they will believe
[for] you
while indeed (there) has been
a party
of them,
(who used to) hear
the words of Allah,
then
they distort it
after
[what]
they understood it,
while they
know?
Do not
you know
that,
Allah
for Him
(is) the Kingdom
(of) the heavens
and the earth?
And not
(is) for you
besides
Allah
any
protector
and not
any helper.
O mankind!
Eat
of what
(is) in the earth -
lawful
(and) good.
And (do) not
follow
the footsteps of
the Shaitaan.
Indeed, he
(is) to you
an enemy
clear.
(Fasting for) days
numbered.
So whoever
among you is
sick
or
on
a journey,
then a prescribed number
of
days
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
good
then it
(is) better
for him.
And that
you fast
(is) better
for you,
if
you
know.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
O you
who
believe[d]!
Enter
in
Islam
completely,
and (do) not
follow
footsteps
of the Shaitaan.
Indeed, he
(is) for you
an ememy
open.
(is) prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not know.
(is) prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not know.
(is) prescribed
upon you
[the] fighting
while it
(is) hateful
to you.
But perhaps
[that]
you dislike
a thing
and it
(is) good
for you;
and perhaps
[that]
you love
a thing
and it
(is) bad
for you.
And Allah
knows
while you
(do) not know.
Your wives
(are) a tilth
for you,
so come
(to) your tilth
when
you wish,
and send (good deeds) forth
for yourselves.
And be conscious (of) Allah
and know
that you
(will) meet Him.
And give glad tidings
to the believers.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not know.
Thus
Allah makes clear
for you
His Verses
so that you
(may) use your intellect.
And said
to them
their Prophet,
'Indeed,
Allah
(has) surely
raised
for you
Talut
(as) a king.'
They said,
How can be
for him
the kingship
over us,
while we
(are) more entitled
to kingship
than him,
and he has not been given
abundance
of
[the] wealth?'
He said,
'Indeed,
Allah
has chosen him
over you
and increased him
abundantly
in
[the] knowledge
and [the] physique.
and Allah
gives
His kingdom
(to) whom
He wills.
And Allah
(is) All-Encompassing.
All-Knowing.'
And said
to them
their Prophet,
'Indeed,
a sign
(of) his kingship
(is) that
will come to you
the ark,
in it
(is) a tranquility
from
your Lord,
and a remnant
of what
(was) left
(by) the family
of Musa
and family
of Harun
will carry [it]
the Angels.
Indeed,
in
that
(is) surely a sign
for you
if
you are
believers.'
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
If
you disclose
the charities
then well
it (is).
But if
you keep it secret
and give it
(to) the poor,
then it
(is) better
for you.
And He will remove
from you
[of]
your evil deeds.
And Allah
with what
you do
(is) All-Aware.
And if
is
the (debtor) in difficulty,
then postponement
until
ease.
And if
you remit as charity
(it is) better
for you.
If
you
know.
Surely
(it) was
for you
a sign
in
(the) two hosts
which met -
one group
fighting
in
(the) way
(of) Allah
and another
disbelievers.
They were seeing them
twice of them
with their eyes.
And Allah
supports
with His help
whom
He wills,
Indeed,
in
that
(is) surely a lesson
for the owners
of [the] vision.
Say,
`If
you
love
Allah,
then follow me,
Allah will love you
and He will forgive
for you
your sins.
And Allah
(is) Most Forgiving,
Most Merciful.
And (make him) a Messenger
to
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed
in
that
(is) surely a sign
for you,
if
you are
believers.
And (make him) a Messenger
to
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed
in
that
(is) surely a sign
for you,
if
you are
believers.
Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).
It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
Thus doth Allah Make clear His Signs to you: In order that ye may understand.
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.
"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
他以大地为你们的席，以天空为你们的幕，并且从云中降下雨水，而借雨水生许多果实，做你们的给养，所以你们不要明知故犯地给真主树立匹敌。
他已为你们创造了大地上的一切事物，复经营诸天，完成了七层天。他对於万物是全知的。
他说：“阿丹啊！你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候，真主说：“难道我没有对你们说过吗？我的确知道天地的幽玄，我的确知道你们所表白的，和你们所隐讳的。”
当时，穆萨对他的宗族说：“我的宗族啊！你们确因认犊为神而自欺，故你们当向造物主悔罪，当处死罪人。在真主看来，这对於你们确是更好的。他就恕宥你们。他确是至宥的，确是至慈的。”
当时，我说：“你们进这城市去，你们可以随意吃其中所有丰富的食物。你们应当鞠躬而进城门，并且说：｀释我重负。＇我将赦宥你们的种种罪过，我要厚报善人。”
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
你们还企图他们会为你们的劝化而信道吗？他们当中有一派人，曾听到真主的言语，他们既了解之後，便明知故犯地加以篡改。
难道你不知道真主有天地的国权吗？除真主之外，你们既没有任何保护者，又没有任何援助者。
众人啊！你们可以吃大地上所有合法而且佳美的食物，你们不要随从恶魔的步伐，他确是你们的明敌。
故你们当斋戒有数的若干日。你们中有害病或旅行的人，当依所缺的日数补斋。难以斋戒者，当纳罚赎，即以一餐饭，施给一个贫民。自愿行善者，必获更多的善报。斋戒对於你们是更好的，如果你们知道。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
信道的人们啊！你们当全体入在和平教中，不要跟随恶魔的步伐，他确是你们的明敌。
战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。
战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。
战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。
你们的妻子好比是你们的田地，你们可以随意耕种。你们当预先为自己而行善。你们当敬畏真主，当知道你们将与他相会。你当向信士们报喜。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。
真主为你们这样阐明他的迹象，以便你们了解。
他们的先知对他们说：“真主确已为你们立塔鲁特为国王了。”他们说：“他怎麽配做我们的国王呢？我们是比他更配做国王的，况且他没有丰富的财产。”他说：“真主确已选他为你们的领袖，并且加赐他渊博的学识和健壮的体魄。”真主常常把国权赏赐自己所意欲的人。真主是宽大的，全知的。
他们的先知对他们说：“他的国权的迹象，是约柜降临你们，约柜里有从主降下的宁静，与穆萨的门徒和哈伦的门徒的遗物，众天神载负著它。对於你们，此中确有一种迹象，如果你们是信士。”
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
如果你们公开地施舍，这是很好的；如果你们秘密地施济贫民，这对於你们是更好的。这能消除你们的一部分罪恶。真主是彻知你们的行为的。
如果债务者是穷迫的，那末，你们应当待他到宽裕的时候；你们若把他所欠的债施舍给他，那对於你们是更好的，如果你们知道。
你们确已得到一种迹象，在交战的两军之中；一军是为主道而战的，一军是不信道的，眼见这一军有自己的两倍。真主以他自己的佑助扶助他所意欲的人。对于有眼光的人，此中确有一种鉴戒。
你说：“如果你们喜爱真主，就当顺从我；（你们顺从我），真主就喜爱你们，就赦宥你们的罪过。真主是至赦的，是至慈的。”
他要使他去教化以色列的后裔。（尔撒说）：我确已把你们的主所降示一种迹象，带来给你们了。我必定为你们用泥做一个象鸟样的东西，我吹口气在里面，它就奉真主的命令而飞动。我奉真主的命令，能医治天然盲、大麻疯，又能使死者复活，又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们，此中确有一种迹象，如果你们是信道的人。
他要使他去教化以色列的后裔。（尔撒说）：我确已把你们的主所降示一种迹象，带来给你们了。我必定为你们用泥做一个象鸟样的东西，我吹口气在里面，它就奉真主的命令而飞动。我奉真主的命令，能医治天然盲、大麻疯，又能使死者复活，又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们，此中确有一种迹象，如果你们是信道的人。