eng: chi:
A C E
word analysis: arabic = امنوا    transliteral = 'aamanuu  
root='mn   ?    *    ** 
     base = 'aamanuu   analysis = 'mn+Verb+Stem4+Perf+Act+3P+Pl+Masc
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They seek to deceive Allah
and those who
believe[d],
and not
they deceive
except
themselves,
and not
they realize (it).
And when
they meet
those who
believe[d],
they say,
`We believe[d].`
But when
they are alone
with
their evil ones,
they say,
`Indeed, we
(are) with you,
only
we
(are) mockers.`
And give good news
(to) those who
believe,
and do
[the] righteous deeds,
that
for them
(will be) Gardens,
flow
[from]
under them
the rivers.
Every time
they are provided
there from
of
fruit
(as) provision,
they (will) say,
`This (is)
the one which
we were provided
before.`
And they will be given
(things) in resemblance;
and for them
therein
spouses
purified,
and they
therein
(will) abide forever.
Indeed, Allah
(is) not ashamed
to set forth
an example
(like) even
(of) a mosquito
And (even) something
above it.
Then as for
those who
believe,
[thus] they know
that it
(is) the truth
from
their Lord.
And as for
those who
disbelieved
[thus] they will say,
`What
(did) Allah intend
by this
example?`
He lets go astray
By it
many
and He guides
by it
many.
And not
He lets go astray
by it
except
the defiantly disobedient.
Indeed,
those who
believed
and those who
became Jews
and the Christians
and the Sabians -
who
believed
in Allah
and the Day
[the] Last
and did
righteous deeds,
so for them
(is) their reward
with
their Lord
and no
fear
on them
and not
they
will grieve.
And when
they meet
those who
believe[d],
they say,
'We have believed.'
But when
meet in private
some of them
with some (others),
they say,
'Do you tell them
what
Allah has revealed
to you
so that they argue with you
therewith
before
your Lord?
Do (you) then not
understand?'
And those who
believed
and did
righteous deeds,
those
(are) the companions
of Paradise;
they
in it
(will) abide forever.
And if
[that] they
(had) believed
and feared (Allah),
surely the reward
from
Allah
(would have been) better,
if
they were
(to) know.
O you
who
believed[d]!
'Do not
say
'Raina'
and say
'Unzurna'
and listen.
And for the disbelievers
(is) a punishment
painful.
So if
they believe[d]
in the like
(of) what
you have believed
in [it],
then indeed,
they are (rightly) guided.
But if
they turn away,
then only
they
(are) in
dissension.
So Allah will suffice you against them,
and He
(is) the All-Hearing,
the All-Knowing.
O you
who
believe[d]!
Seek help
through patience
and the prayer.
Indeed,
Allah
(is) with
the patient ones.
And among
the mankind
who
takes
besides
Allah
equals.
They love them
as (they should) love Allah.
And those who
believe[d]
(are) stronger
(in) love
for Allah.
And if
(would) see
those who
wronged,
when
they will see
the punishment
that
all the power belongs to Allah
and [that] Allah
(is) severe
(in) [the] punishment.
O you who
believe[d]!
Eat
from the good
what
We have provided you
and be grateful
to Allah
if
you
worship Him alone.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
O you
who
believe[d]!
Enter
in
Islam
completely,
and (do) not
follow
footsteps
of the Shaitaan.
Indeed, he
(is) for you
an ememy
open.
Beautified
for those who
disbelieve[d]
(is) the life
of the world,
and they ridicule
[of]
those who
believe[d].
And those who
fear (Allah),
(they will be) above them
on the Day
of [the] Resurrection.
And Allah
provides
whom
He wills
without
measure.
Was
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
after
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
of
the Truth
with His permission.
And Allah
guides
whom
He wills
to
a straight path.
Or
(do) you think
that
you will enter
Paradise
while not
(has) come to you
like (came to)
those who
passed away
before you?
Touched them
[the] adversity
and [the] hardship,
and they were shaken
until
[say] (said)
the Messenger
and those who
believed
with him,
'When
(will) Allah's help (come)?'
Unqestionably,
[Indeed]
help
of Allah
(is) near.
Indeed,
those who
believed
and those who
emigrated
and strove
in
the way
of Allah -
[those],
they hope
(for) Mercy
of Allah.
And Allah
(is) Oft-Forgiving,
All-Merciful.
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
O you
who
believe[d]!
Spend
of what
We (have) provided you,
before
[that]
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
Allah
(is) the Protecting Guardian
of those who
believe[d].
He brings them out
from
[the] darkness
towards
[the] light.
And those who
disbelieve[d]
their guardians
(are) the evil ones,
they bring them out
from
the light
towards
[the] darkness.
Those
(are) the companions
(of) the Fire,
they
in it
will abide forever.
O you
who
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
to be seen
(of) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like that
(of) the smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
bare.
Not
they have control
on
anything
of what
they (have) earned.
And Allah
(does) not
guide
the people
[the] disbelieving.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
Indeed,
those who
believe[d]
and did
good deeds
and established
the prayer
and give
the Zakah
for them -
their reward
(is) with
their Lord,
and no
fear
on them
and not
they
will grieve.
O you
who
believe[d]!
Fear
Allah
and give up
what
remained
of
[the] usury,
if
you are
believers.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
And as for
those who
believe[d]
and did
[the] righteous-deeds
then He will grant them in full
their reward.
And Allah
(does) not
love
the wrongdoers.
Indeed,
thet best people to claim relationship
with Ibrahim
(are) those who
follow him
and this
[the] Prophet
and those who
believe[d].
And Allah
(is) a Guardian
(of) the believers.
Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not!
When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting."
But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).
If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere.
Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.
O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
"As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
他们想欺瞒真主和信士，其实，他们只是自欺，却不觉悟。
他们遇见信士们就说：“我们已信道了。”他们回去见了自己的恶魔，就说：“我们确是你们的同党，我们不过是愚弄他们罢了。”
你当向信道而行善的人报喜；他们将享有许多下临诸河的乐园，每当他们得以园里的一种水果为给养的时候，他们都说：“这是我们以前所受赐的。”其实，他们所受赐的是类似的。他们在乐园里将享有纯洁的配偶，他们将永居其中。
真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。
信道者、犹太教徒、基督教徒、拜星教徒，凡信真主和末日，并且行善的，将来在主那里必得享受自己的报酬，他们将来没有恐惧，也不忧愁。
他们遇见信士们，就说：“我们已信道了。”他们彼此私下聚会的时候，他们却说：“你们把真主所启示你们的告诉他们，使他们将来得在主那里据此与你们争论吗？难道你们不了解吗？”
信道而且行善者，是乐园的居民，他们将永居其中。
假若他们信道，而且敬畏，那末，从真主那里降下的报酬，必是更好的；假若他们知道，（必已信道）。
信道的人们啊！你们不要（对使者）说：“拉仪那”，你们应当说：“温助尔那”，你们应当听从。不信道者，将受痛苦的刑罚。
如果他们象你们样信道，那末，他们确已遵循正道了；如果他们背弃正道，那末，他们只陷於反对中；真主将替你们抵御他们。他确是全聪的，确是全知的。
信道的人们啊！你们当借坚忍和拜功，而求佑助。真主确是与坚忍者同在的。
有些人，在真主之外，别有崇拜，当做真主的匹敌；他们敬爱那些匹敌，象敬爱真主一样──信道的人们，对於敬爱真主，尤为恳挚──当不义的人，看见刑罚的时候，假若他们知道一切权力都是真主的，真主是刑罚严厉的……。
信道的人们啊！你们可以吃我所供给你们的佳美的食物，你们当感谢真主，如果你们只崇拜他。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
信道的人们啊！你们当全体入在和平教中，不要跟随恶魔的步伐，他确是你们的明敌。
不信道的人，为今世的生活所迷惑，他们嘲笑信道者，复活日，敬畏者将在他们之上；真主将无量地供给他所意欲者。
世人原是一个民族，嗣後，他们信仰分歧，故真主派众先知作报喜者和警告者，且降示他们包含真理的经典，以便他为世人判决他们所争论的是非。惟曾受天经的人，在明证降临之後，为互相嫉妒，而对天经意见分歧，故真主依自己的意旨而引导信道的人，俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
你们还没有遭遇前人所遭遇的患难，就猜想自己得入乐园了吗？前人曾遭受穷困和患难，曾受震惊，甚至使者和信道的人都说：“真主的援助甚麽时候降临呢？”真的，真主的援助，确是临近的。
信道的人，离别故乡并且为主道而奋斗的人，这等人他们的确希望真主的慈恩。真主是至赦的，是至慈的。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。
真主是信道的人的保佑者，使他们从重重黑暗走入光明；不信道的人的保佑者是恶魔，使他们从光明走入重重黑暗。这等人，是火狱的居民，他们将永居其中。
信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
信道而且行善，并谨守拜功，完纳天课的人，将在他们的主那里享受报酬，他们将来没有恐惧，也不会忧愁。
信道的人们啊！如果你们真是信士，那末，你们当敬畏真主，当放弃余欠的利息。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
至于信道而且行善的人，真主要使他们享受完全的报酬。真主不喜爱不义的人。
与易卜拉欣最亲密的，确是顺从他的人，和这个先知，和信道的人。真主是信士们的保佑者。