so that they argue with you
your direction of prayer,
(of) their direction of prayer.
(of the) direction of prayer
they (would) not have done it,
But those of blood relationship,
so He has forgotten them.
the defiantly disobedient.
Allah will have mercy on them.
surely (would have) taken away
and surely would have overpowered,
certainly we (would) have been
and turned in repentance.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.
And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not.
Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.
No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.
And they will turn to one another, and question one another.
Then they will turn to one another and question one another.
(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.
Friends on that day will be foes, one to another,- except the Righteous.
They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.
They will advance to each other, engaging in mutual enquiry.
Then they turned, one against another, in reproach.
他们遇见信士们,就说:“我们已信道了。”他们彼此私下聚会的时候,他们却说:“你们把真主所启示你们的告诉他们,使他们将来得在主那里据此与你们争论吗?难道你们不了解吗?”
即使你以一切迹象昭示曾受天经者,他们必不顺从你的朝向,你也绝不顺从他们的朝向;他们各守自己的朝向,互不相从。在知识降临你之後,如果你顺从他们的私欲,那末,你必定是不义者。
信道的人们啊!你们不要以犹太教徒和基督教徒为盟友。他们各为其同教的盟友。你们中谁以他们为盟友,谁是他们的同教。真主必定不引导不义的民众。
我这样以人类和精灵中的恶魔为-个先知的仇敌,他们为了欺骗而以花言巧语互相讽示--假若你的主意欲,那么,他们不做这件事,故你应当任他们伪造谎言--
信道而且迁居,并以自己的财产和生命为真主而奋斗的人和款留(使者),赞助(正道)的人,这等人互为监护者。信道而未迁居的人,绝不得与你们互为监护人,直到他们迁居;如果他们为宗教事而向你们求援,那末,你们应当援助他们,除非他们的敌人与你们有盟约关系。真主是明察你们的行为的。
不信道的人互为监护人。如果你们不遵守这个命令,那末,地方上将要发生迫害和大乱。
此后信道而且迁居,并与你们共同奋斗的人,这等人是你们的同道。骨肉至亲互为监护人,这是载在天经中的,真主确是全知万物的。
伪信的男女,彼此是同类的,他们劝恶戒善,紧握双手,(不肯施舍),他们忘记了真主,主也忘记了他们。伪信者就是放肆者。
信道的男女互为保护人,他们劝善戒恶,谨守拜功,完纳天课,服从真主及其使者,这等人真主将怜悯他们。真主确是万能的,确是至睿的。
当降示一章经的时候,他们面面相觑(说):“有人看见你们吗?”然后,他们就溜走了。真主已改变他们的心,因为他们是不理解的民众。
你说:“如果人类和精灵联合起来创造一部像这样的《古兰经》,那末,他们即使互相帮助,也必不能创造像这样的妙文。”
真主没有收养任何儿子,也没有任何神灵与他同等; 否则每个神灵必独占他所创造者,他们也必优胜劣败。赞颂真主,超乎他们的描叙。
先知对信士的权利,重于他们自身的权利,他的众妻,是他们的母亲。血亲与血亲相互间的权利,依真主的经典,是重于信士和迁士的权利的,除非你们对自己的亲友行善。这是记录在天经里的。
不信道的人们说:“我们决不信这《古兰经》,也不信以前的经典。”假若你得见不义的人们被拘留在他们的主那里的时候,他们互相辩驳,被欺负的人们将对骄傲的人们说:“假若没有你们,我们必定是信道的。”
你说:“你们告诉我吧,你们舍真主而祈祷的那些配主,怎么应受崇拜呢?你们告诉我吧!他们曾独自创造了大地的哪一部分呢?还是他们曾与真主共同创造诸天呢?还是真主曾授予他们一本经典,而他们是依据那本经典中的许多明证呢?”不然,不义者仅以欺骗互相应许。
于是他们大家走向前来,互相谈论,
于是他们走向前来,互相谈论。
达五德说:“他确已欺负你了,因为他要求你把你的母绵羊归并他的母绵羊。有许多伙计,的确相欺,惟信道而行善者则不然,但他们是很少的。”达五德以为我考验他,他就向他的主求饶,且拜倒下去,并归依他。(此处叩头!)※
难道他们能分配你的主的恩惠吗?我将他们在今世生活中的生计分配给他们,我使他们彼此相差若干级,以便他们层层节制。你的主的恩惠比他们所积蓄的更优美。
在那日,一般朋友将互相仇视,惟敬畏者则不然。
他们必定不能为你抵御真主的刑罚一丝毫。不义者必定互相监护;真主是监护敬畏者的。
于是他们大家走向前来互相谈论。
於是他们大家走向前来,互相责备起来。