eng: chi:
A C E
word analysis: arabic = الكتاب    transliteral = l-kitaab-i  
root=ktb   ?    *    ** 
     base = kitaab   analysis = Def+ktb+fi&aal+Noun+Triptotic+Masc+Sg+Gen
     base = kitaab   analysis = Def+ktb+Verb+Triptotic+Stem3+NomenAction+Masc+Sg+Gen
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Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
(Did) not
like
those who
disbelieve
from
the People of the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
to you
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor of [the] Bounty
[the] Great.
(Did) not
like
those who
disbelieve
from
the People of the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
to you
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor of [the] Bounty
[the] Great.
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Indeed, those who
conceal
what Allah (has) revealed
of the Book,
and they purchase
there with
a gain
little.
Those,
not they eat
in their bellies
except
the Fire.
And Allah will not speak to them
(on the) Day
(of) [the] Judgment
and He will not purify them,
and for them
(is) a punishment
painful.
Indeed, those who
conceal
what Allah (has) revealed
of the Book,
and they purchase
there with
a gain
little.
Those,
not they eat
in their bellies
except
the Fire.
And Allah will not speak to them
(on the) Day
(of) [the] Judgment
and He will not purify them,
and for them
(is) a punishment
painful.
That
(is) because
Allah
revealed
the Book
with [the] Truth.
And indeed,
those
who differed
in
the Book
(are) surely in
schism
far.
That
(is) because
Allah
revealed
the Book
with [the] Truth.
And indeed,
those
who differed
in
the Book
(are) surely in
schism
far.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
Have you not seen
[to]
those who
were given
a portion
of
the Scripture?
They are invited
to
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
Have you not seen
[to]
those who
were given
a portion
of
the Scripture?
They are invited
to
the Book
(of) Allah
that (it should) arbitrate
between them,
then
turns away
a party
of them
and they (are)
those who are averse.
Say,
`O People
of the Book!
Come
to
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
take
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
Say,
`O People
of the Book!
Come
to
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
take
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
O People
of the Book!
Why
(do) you argue
concerning
Ibrahim
while not
was revealed
the Taurat
and the Injeel
except
after him?
Then why don't
you use your intellect?
O People
of the Book!
Why
(do) you argue
concerning
Ibrahim
while not
was revealed
the Taurat
and the Injeel
except
after him?
Then why don't
you use your intellect?
Wished
a group
from
(the) People
(of) the Book
if
they could lead you astray,
and not
they lead astray
except
themselves
and not
they perceive.
Wished
a group
from
(the) People
(of) the Book
if
they could lead you astray,
and not
they lead astray
except
themselves
and not
they perceive.
O People
of the Book!
Why do
you deny
[in] the Signs
(of) Allah
while you
bear witness.
O People
of the Book!
Why do
you deny
[in] the Signs
(of) Allah
while you
bear witness.
O People
of the Book!
Why
do you mix
the truth
with the falsehood
and conceal
the truth
while you
know.
O People
of the Book!
Why
do you mix
the truth
with the falsehood
and conceal
the truth
while you
know.
And said
a group
of
the People
(of) the Book,
`Believe
in what
was revealed
on
those who
believe[d]
at (the) beginning
(of) the day,
and reject
at its end,
perhaps they
(may) return.
And said
a group
of
the People
(of) the Book,
`Believe
in what
was revealed
on
those who
believe[d]
at (the) beginning
(of) the day,
and reject
at its end,
perhaps they
(may) return.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人，真主是有宏恩的。
不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人，真主是有宏恩的。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
隐讳真主所降示的经典，而以廉价出卖它的人，只是把火吞到肚子里去，在复活日，真主既不和他们说话，又不涤除他们的罪恶，他们将受痛苦的刑罚。
隐讳真主所降示的经典，而以廉价出卖它的人，只是把火吞到肚子里去，在复活日，真主既不和他们说话，又不涤除他们的罪恶，他们将受痛苦的刑罚。
这是因为真主已降示包含真理的经典，违背经典的人，确已陷於长远的反对中。
这是因为真主已降示包含真理的经典，违背经典的人，确已陷於长远的反对中。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
难道你没有看见曾受一部分天经的人吗？别人召他们去依据真主的经典而判决争执时，他们中有一部分人不愿接受他的判决，他们是常常反对真理的。
难道你没有看见曾受一部分天经的人吗？别人召他们去依据真主的经典而判决争执时，他们中有一部分人不愿接受他的判决，他们是常常反对真理的。
你说：“信奉天经的人啊！你们来吧，让我们共同遵守一种双方认为公平的信条：我们大家只崇拜真主，不以任何物配他，除真主外，不以同类为主宰。”如果他们背弃这种信条，那末，你们说：“请你们作证我们是归顺的人。
你说：“信奉天经的人啊！你们来吧，让我们共同遵守一种双方认为公平的信条：我们大家只崇拜真主，不以任何物配他，除真主外，不以同类为主宰。”如果他们背弃这种信条，那末，你们说：“请你们作证我们是归顺的人。
信奉天经的人啊！你们为什么和我们辩论易卜拉欣（的宗教）呢？《讨拉特》和《引支勒》是在他弃世之后才降示的。难道你们不了解吗？
信奉天经的人啊！你们为什么和我们辩论易卜拉欣（的宗教）呢？《讨拉特》和《引支勒》是在他弃世之后才降示的。难道你们不了解吗？
信奉天经的人中有一部分人，希望使你们迷误，其实，他们只能使自己迷误，他们却不自觉。
信奉天经的人中有一部分人，希望使你们迷误，其实，他们只能使自己迷误，他们却不自觉。
信奉天经的人啊！你们明知真主的迹象是真的，你们为什么不信那些迹象呢？
信奉天经的人啊！你们明知真主的迹象是真的，你们为什么不信那些迹象呢？
信奉天经的人啊！你们为什么明知故犯地以假乱真，隐讳真理呢？
信奉天经的人啊！你们为什么明知故犯地以假乱真，隐讳真理呢？
信奉天经的人中有一部分人说：“你们可以在早晨表示确信信士们所受的启示，而在晚夕表示不信，（你们这样做），他们或许叛教。
信奉天经的人中有一部分人说：“你们可以在早晨表示确信信士们所受的启示，而在晚夕表示不信，（你们这样做），他们或许叛教。