eng: chi:
A C E
word analysis: arabic = النهار    transliteral = l-nahaar-i  
root=nhr   ?    *    ** 
     base = nahaar   analysis = Def+nhr+fa&aal+Noun+Triptotic+Masc+Sg+Gen
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You cause to enter
the night
and You cause to enter
the night,
and You bring forth
the living
from
the dead,
and You bring forth
the dead
from
the living,
and You give provision
(to) whom
You will
without
measure.`
And said
a group
the People
(of) the Book,
`Believe
in what
was revealed
those who
believe[d]
at (the) beginning
(of) the day,
and reject
at its end,
perhaps they
(may) return.
And the Day
He will gather them,
as if
they had not remained
except
an hour
the day,
they will recognize each other
between them.
Certainly,
(will have) lost
those who
the meeting
(with) Allah,
and not
they were
the guided ones.
And establish
the prayer
(at the) two ends
(of) the day
and (at) the approach
the night.
Indeed,
the good deeds
the evil deeds.
That
(is) a reminder
for those who remember.
And We have made
the night
and the day
(as) two signs.
Then We erased
(the) Sign
(of) the night,
and We made
(the) sign
(of) the day
visible,
that you may seek
bounty
from
the Lord,
and that you may know
(the) number
(of) the years,
and the account.
And every
thing -
We have explained it
(in) detail.
So be patient
over
what
they say
and glorify
with praise
(of) your Lord
before
(the) rising
(of) the sun
and before
its setting;
and from
(the) hours
(of) the night,
and glorify
(at the) ends
(of) the day
so that you may
be satisfied.
That,
(is) because
causes to enter
the night
in (to)
the day,
and causes to enter
in (to)
the night.
And indeed,
(is) All-Hearer,
All-Seer.
Do not
you see
that
causes to enter
the night
into
the day,
and causes to enter
into
the night
ans has subjected
the sun
and the moon,
each
moving
a term
appointed,
and that
of what
(is) All-Aware.
He causes to enter
the night
in (to)
and He causes to enter
in (to)
the night,
and He has subjected
the sun
and the moon
each
running
for a term
appointed.
That (is)
Allah,
your Lord,
for Him
(is) the Dominion.
And those whom
you invoke
besides Him,
not
they possess
even
(as much as) the membrane of a date-seed.
Not
the sun
is permitted
for it -
that
it overtakes
the moon,
and not
the night
(can) outstrip
the day,
but all
an orbit
they are floating.
He created
the heavens
and the earth
in [the] truth.
He wraps
the night
over
and wraps
over
the night.
And He subjected
the sun
and the moon,
each
running
for a term
specified.
Unquestionably,
(is) the All-Mighty,
the Oft-Forgiving.
He merges
the night
into
and He merges
into
the night,
and He
(is) All-Knower
of what is in the breasts.
Indeed,
for you
(is) occupation
prolonged.
"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
That is because Allah merges night into day, and He merges day into night, and verily it is Allah Who hears and sees (all things).
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts.
True, there is for thee by day prolonged occupation with ordinary duties:
你使夜入昼,使昼入夜;你从无生物中取出生物,从生物中取出无生物;你无量地供给你所意欲的人。”
信奉天经的人中有一部分人说:“你们可以在早晨表示确信信士们所受的启示,而在晚夕表示不信,(你们这样做),他们或许叛教。
在他集合他们的那日,他们彷佛只在白昼逗留过一会儿,他们互相认识,把与真主相会之说称为谎言的人,确已亏折了,他们不是遵循正道的。
你当在白昼的两端和初更的时候谨守拜功,善行必能消除恶行。这是对于能觉悟者的教诲。
我以昼夜为两种迹象,我抹掉黑夜的迹象,并以白昼为明亮的,以便你们寻求从你们的主发出的恩惠,以便你们知道历法和算术。我明白地解释一切事物。
你应当忍受他们所说的(谰言),你应当在太阳出落之前赞颂你的主,你应当在夜间和白昼赞颂他,以便你喜悦。
这是因为真主使黑夜侵入白昼,使白昼侵入黑夜;又因为真主是全聪的,是全明的。
难道你不知道吗?真主使黑夜侵入白昼,使白昼侵入黑夜,并制服日月,各自运行,至一定期。真主是彻知你们的行为的。
他使黑夜侵入白昼,使白昼侵入黑夜;他制服日月,各自运行至一定期。这是真主--你们的主,国土只是他的,你们舍他而祈祷的,不能管理一丝毫。
太阳不得追及月亮,黑夜也不得超越白昼,各在一个轨道上浮游着。
他本着真理,创造天地;他截夜补昼,截昼补夜;他制服日月,各自运行,到一个定期。真的,他确是万能的,确是至赦的。
他使黑夜侵入白昼,使白昼侵入黑夜;他是全知心事的。
你在白天忙於事务,