eng: chi:
A C E
word analysis: arabic = لم    transliteral = lam  
root=   ?    *    ** 
     base = lam   analysis = lam+Particle+Negative
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Indeed,
those who
disbelieve[d],
(it) is same
to them
whether you warn them
or
not
you warn them,
not
they believe.
But if
not
you do,
and never will
you do,
then fear
the Fire
whose
[its] fuel
(is) [the] men
and [the] stones,
prepared
for the disbelievers.
As
We sent
among you
a Messenger
from you
(who) recites
to you
Our verses
and purifies you
and teaches you
the Book
and the wisdom
and teaches you
what
not
you were
knowing.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
(There is) no
blame
upon you
if
you divorce
[the] women
whom
you have not touched
nor
you specified
for them
an obligation (dower).
And make provision for them -
upon
the wealthy
according to his means
and upon
the poor
according to this means -
a provision
in a fair manner
a duty
upon
the good-doers.
And if
you fear
then (pray) on foot
or
riding.
The when
you are secure
then remember
Allah
as
He (has) taught you
what
you were not
knowing,
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
Or
like the one who
passed
by
a township,
and it
(had) overturned
on
its roofs
He said,
'How
(will) bring to life
this (town)
Allah
after
its death?'
Then Allah caused him to die
(for) a hundred
year(s),
then
He raised him.
He said,
'How long
(have) you remained？
He said,
'I remained
(for) a day
or
a part
(of) a day.'
He said,
'Nay
you (have) remained
one hundred
year(s).
Then look
at
you food
and you drink,
(they did) not
change with time,
and look
at
you donkey,
and We will make you
a sign
for the people.
And look
at
the bones
how
We raise them,
then
We cover them
(with) flesh.'
Then when
became clear
to him
he said,
'I know
that
Allah
(is) on
every
thing
All-Powerful.'
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
And if
not
you do,
then be informed
of a war
from
Allah
and His Messenger.
And if
you repent
then for you
(are) you capital -
(do) not
wrong
and not
you will be wronged.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
We will cast
in
(the) hearts
(of) those who
disbelieve
[the] terror
because
they associated partners
with Allah
what
not
He sent down
about it
any athority,
and their refuge
(will be) the Fire
and wretched
(is) the abode
[of] the wrongdoers.
Rejoicing
in what
Allah bestowed them
of
His Bounty,
and they receive good tidings
about those who
(have) not
yet joined
[with] them
[from]
(but are) left behind -
that (there will be) no
fear
on them
and not
they
will grieve.
So they returned
with (the) Favor
of
Allah
and Bounty,
not
touched them
any harm.
And they followed
the pleasure
(of) Allah,
and Allah
(is) Possessor
(of) Bounty
great.
(Do) not
think
(that) those who
rejoice
in what
(they have) brought
and they love
that
they be praised
for what
not
they do -
so (do) not
think that they
(will) escape
from
the punishment;
and for them
(is a) punishment
painful.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
Forbidden
to you
(are) you mothers
and your daughters
and your sisters
and your father's sisters
and your mother's sisters
and daughters
(of) brothers,
and daughters
(of) sisters
and the mothers
who
nursed you
and your sisters
from
the nursing
and mothers
(of) your wives
and your step daughters
who
(are) in
your guardianship
of
your women
whom
you had relations
with them,
but if
not
you had
relations
whith them,
then (there is) no
sin
on you.
And wives
of your sons,
those who
(are) from
your lions
and that
you gather together
[between]
two sisters
except
what
has passed before.
Indeed,
Allah
is
Oft-Forgiving,
Most-Merciful.
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
of
your girls -
(of) the believers.
And Allah
knows best
about your faith.
You
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
not
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
on
the free chaste women
of
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
And indeed,
among you
(is) he who
lags behind
then if
befalls you
a disaster
he said,
`Verily
Allah (has) favored
[on] me
(in) that
not
I was
present with them.`
And if
befalls you
bounty
from
Allah
he would surely say
as if
(had) not
there been
between you
and between him
any affection,
`Oh! I wish
I had been
with them
then I would have attained
a success
great.`
You will find
others
wishing
that
they be secure from you
and they be secure from
their people,
Every time
they are returned
to
the temptation,
they are plunged
into it.
So if
not
they withdraw from you
and offer
to you
[the] peace
and they restrain
their hands,
then seize them
and kill thtem
wherever
you find them.
And those -
We made
for you
against them
an authority
clear.
And not is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a believing slave
and blood money
(is to be) paid
to
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
to
his family,
and freeing
(of) a believing slave.
And whoever
(does) not
find.
then fasting
(for) two months
consecutively,
(seeking) repentancce
from
Allah,
And Allah is
All-Knowing,
All-Wise.
And when
you are
among them
and you lead
for them
the prayer,
then let stand
a group
of them
with you
and let them take
their arms.
Then when
they have prostrated,
then let them be
behind you
and let come (forward)
a group -
other,
(which has) not
prayed,
and let them pray
with you
and let them take
their precaution
and their arms.
Wished
those who
disbelieved
if
you neglect
[about]
your arms
and your baggage,
so (that) they (can) assault
upon you
(in) a single attack.
But (there is) no
blame
upon you
if
was
with you
any trouble
(because) of
rain
or
you are
sick
that
you lay down
your arms,
but take
your precautions.
Indeed,
Allah
has prepared
for the disbelievers
a punishment
humiliating.
And if not
for the Grace of Allah
upon you
and His Mercy -
surely (had) resolved
a group
of them
that
they mislead you.
But not
they mislead
except
themselves,
and not
they will harm you
in anything.
And Allah has sent down
to you
the Book
and [the] Wisdom
and taught you
what
you did not
know.
And is
(the) Grace
(of) Allah
upon you
great.
Indeed,
those who
believed,
then
disbelieved,
then
(again) believed,
then
disbelieved,
then
increased
(in) disbelief -
not
will
Allah
forgive
[for] them
and not
will guide them
(on) a (right) way.
And Messengers
surely
We (have) mentioned them
to you
before
and Messengers
not
We (have) mentioned them
to you.
And spoke
Allah to Musa
(in a) conversation.
Indeed,
those who
disbelieved
and did wrong,
Allah
[to] forgive
them
and not
He will guide them
(to) a way.
As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.
But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith.
A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"
Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.
Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.
Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
不信道者，你对他们加以警告与否，这在他们是一样的，他们毕竟不信道。
如果你们不能作──你们绝不能作──那末，你们当防备火狱，那是用人和石做燃料的，已为不信道的人们预备好了。
犹如我派遣你们族中的一个使者来教化你们，对你们宣读我的迹象，熏陶你们，教授你们天经和智慧，并将你们所不知道的教训你们。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
你们的妻子，在你们未与她们交接，也未为她们决定聘仪的期间，如果你们休了她们，那对於你们是毫无罪过的，但须以离仪赠与她们；离仪的厚薄，当斟酌丈夫的贫富，依例而赠与；这是善人所应尽的义务。
如果你们有所畏惧，那末，可以步行著或骑乘著（做礼拜）。你们安全的时候，当依真主所教你们的礼仪而记念他。
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
难道你没有看见那个人吗？他经过一个荒凉的颓废的城市，他说：“真主怎样使这个已死的城市复活呢？”故真主使他在死亡的状态下逗留了一百年，然後使他复活。他说：“你逗留了多久？”他说：“我逗留了一日，或不到一日。”他说：“不然，你已逗留了一百年。你看你的饮食，没有腐败。你看你的驴子。我要以你为世人的迹象。你看这些骸骨，我怎样配合他，怎样以肉套在它的上面。”当他明白这件事的时候，他说：“我知道真主对於万事是全能的。”
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
如果你们不遵从，那末，你们当知道真主和使者将对你们宣战。如果你们悔罪，那末，你们得收回你们的资本，你们不致亏枉别人，你们也不致受亏枉。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
我要把恐怖投在不信道者的心中，因为他们把真主和真主所未证实的（偶像）去配他，他们的归宿是火狱。不义者的归宿真恶劣。
他们又喜欢真主赏赐自己的恩惠，又喜欢留在人间，还没有赶上他们的那些教胞，将来没有恐惧，也不忧愁。
他们带着从真主发出的赏赐和恩惠转回来，他们没有遭受任何损失，他们追求真主的喜悦。真主是有宏恩的。
有些人对于自己做过的事，洋洋得意；对于自己未曾做过的事，爱受赞颂，你绝不要认为他们将脱离刑罚，其实，他们将受痛苦的刑罚。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
真主严禁你们娶你们的母亲、女儿、姐妹、姑母、姨母、侄女、外甥女、 乳母、同乳姐妹、岳母、以及你们所抚育的继女，即你们曾与她们的母亲同房的，如果你们与她们的母亲没有同房，那末，你们无妨娶她们。真主还严禁你们娶你们亲生儿子的媳妇，和同时娶两姐妹，但已往的不受惩罚。真主确是至赦的，确是至慈的。
你们当中在能力方面谁不能娶信道的自由女，谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的，故你们取得她们的主人的许可后，可娶她们为妻室，你们应当把她们的聘仪照例交给她们，但她们应当是贞节的，不可是淫荡的，也不可是有情人的。她们既婚之后，如果作了丑事，那末，她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍，那对于你们是更好的。真主是至赦的，是至慈的。
你们中的确有人逗留后方，如果你们遭遇灾难，他就说：“真主确已护佑我，因为我没有同他们在前方。”
如果从真主发出的恩惠降临你们，他必定说：--在他们与他之间好象没有一点友谊一样”但愿我曾与他们同在前方，而获得伟大的成功。”
你们将发现别的许多人，想从你们获得安全，也想从他们的宗族获得安全；他们每逢被召于迫害，他们都冒昧地参加。如果他们不退避你们，不投降你们，不停止作战，那末，你们在那里发现他们，就当在那里捕杀他们。这等人，对于制裁他们，我已经把一个明证授予你们了。
信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。
当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。
假若没有真主赐你恩惠和慈恩，那末，他们中的一部分人，必欲使你迷误；他们只能使自己迷误，他们不能伤害你一丝毫。真主降示你天经和智慧，并以你所不知道的（义理）教导你。真主赐你的恩惠是重大的。
先信道，后叛道，再信道，再叛道，而叛逆日增的人，真主不会赦宥他们，也不会指引他们任何道路。
我确已派遣许多使者，他们中有我在以前已告诉你的， 有我未告诉你的。真主曾与穆萨对话。
不信正道而且多行不义的人，真主不致于赦宥他们， 也不致于指引他们任何道路；