eng: chi:
A C E
word analysis: arabic = منهما    transliteral = min-humaa  
root=   ?    *    ** 
     base = min   analysis = min+Prep+Pron+Dependent+3P+Dual+Masc/Fem
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And they followed
what
recite(d)
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
disbelieved,
they teach
the people
[the] magic
and what
was sent down
the two angels
in Babylon,
and Marut.
And not
they both teach
any
unless
they [both] say,
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
they were
(to) know.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
complete
the suckling.
And upon
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
on both of them.
And if
you want
to ask another women to suckle
then (there is) no
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
that
of what
(is) All-Seer.
mankind!
your Lord
the One Who
created you
from
a soul
and created
from it
its mate
and dispersed
from both of them
many men
and women,
And fear
(through) whom
[with it]
and the wombs.
Indeed,
over you
Ever-Watchful.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
any will
they have made
[for which]
any debt.
And for them
(is) the fourth
of what
you left,
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
any will
you have made
[for which]
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
a women
and for him
(is) a brother
a sister,
then for each
of the two
(is) the sixth.
But if
they are
then
that,
then they
(are) partners
the third,
any will
was made
[for which]
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And he said
to the one whom
he thought
that he
(would be) saved
of both of them,
`Mention me
your master.`
But made him forget
the Shaitaan
(the) mention
(to) his master,
so he remained
the prison
several
years.
But said
the one who
was saved
of the two
and remembered
after
a period,
[I] will inform you
of its interpretation
so send me forth.
The fornicatress
and the fornicator,
[then] flog
each
of them
(with) hundred
lashe(s).
And (let) not
withhold you
pity for them
concerning
(the) religion of Allah,
in Allah
and the Day
the Last.
And let witness
their punishment
a group
the believers.
Say,
'Then bring
from Allah,
which
(is) a better guide
than both of them
that I may follow it,
you are
truthful.'
Come forth
from both of them
the pearl
and the coral.
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
Say: "Then bring ye a Book from Allah, which is a better guide than either of them, that I may follow it! (do), if ye are truthful!"
Out of them come Pearls and Coral:
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道,众恶魔却叛道了──他们教人魔术,并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前,必说:“我们只是试验,故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术,但不得真主的许可,他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术,谁在後世绝无福分。他们只以此出卖自己,这代价真恶劣!假若他们知道,(必不肯学)。
做母亲的,应当替欲哺满乳期的人,哺乳自己的婴儿两周岁。做父亲的,应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏,也不要使做父亲的为自己的婴儿而吃亏。(如果做父亲的死了),继承人应负同样的责任。如果做父母的欲依协议而断乳,那末,他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿,那末,你们毫无罪过,但须交付照例应给的工资。你们当敬畏真主,当知道真主是明察你们的行为的。
众人啊!你们当敬畏你们的主,他从一个人创造你们, 他把那个人的配偶造成与他同类的,并且从他们俩创造许多男人和女人。 你们当敬畏真主----你们常假借他的名义,而要求相互的权利的主----当尊重血亲。真主确是监视你们的。
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
如果你们的妻室没有子女,那末,你们得受她们的遗产的二分之一。如果她们有子女,那末,你们得受她们的遗产的四分之一。(这种分配)须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女,那末,你们的妻室得你们遗产的四分之一。如果你们有子女,那末,她们得你们遗产的八分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子,上无父母,下无子女,只有(同母异父的)更多的兄弟和姐妹,那末,他们和她们,均分遗产的三分之一。(这种分配),须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后,但留遗嘱的时候,不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的,是至容的。
他对两人中预料将会获释的人说:“请你在你主人面前替我申冤。”但恶魔使他忘记在他主人面前替优素福申冤,以至他在监里坐了几年。
曾被赦宥并且在一个时期之后想起优素福的那个青年说:“我将告诉你们关于这个梦的意思,请你们派我去吧。”
淫妇和奸夫,你们应当各打一百鞭。 你们不要为怜悯他俩而减免真主的刑罚,如果你们确信真主和末日。叫一伙信士,监视他俩的受刑。
你说:“如果你们是诚实的人,那末,你们拿一部经典来,只要是真主所启示的,并且是比这两部经典更能引导人类的,我就遵守它。”
他从两海中取出大珍珠和小珍珠。