eng: chi:
A C E
word analysis: arabic = بعد    transliteral = ba&d-i  
root=   ?    *    ** 
     base = ba&d   analysis = ba&d+NominalPrep+Gen
root=b&d   ?    *    ** 
     base = ba&d   analysis = b&d+fa&l+Noun+Triptotic+Masc+Sg+Gen
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Those who
break
the Covenant of Allah
after
its ratification,
and [they] cut
what
Allah has ordered
it
to be joined,
and [they] spread corruption
in the earth.
Those,
they
(are) the losers.
Those who
break
the Covenant of Allah
after
its ratification,
and [they] cut
what
Allah has ordered
it
to be joined,
and [they] spread corruption
in the earth.
Those,
they
(are) the losers.
Then
We forgave
You
after
that,
so that you may
(be) grateful.
Then
We forgave
You
after
that,
so that you may
(be) grateful.
Then
We revived you
after
you death,
so that you may
(be) grateful.
Then
We revived you
after
you death,
so that you may
(be) grateful.
Then
you turned away
after
that.
So if not
(for) the Grace of Allah
upon you
and His Mercy,
indeed you would have been
of
the losers.
Then
you turned away
after
that.
So if not
(for) the Grace of Allah
upon you
and His Mercy,
indeed you would have been
of
the losers.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Do you hope
that
they will believe
[for] you
while indeed (there) has been
a party
of them,
(who used to) hear
the words of Allah,
then
they distort it
after
[what]
they understood it,
while they
know?
Do you hope
that
they will believe
[for] you
while indeed (there) has been
a party
of them,
(who used to) hear
the words of Allah,
then
they distort it
after
[what]
they understood it,
while they
know?
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And even if
you come
(to) those who
were given
the Book
with all
the signs,
not
they would follow
your direction of prayer,
and not
(will) you be
a followere
(of) their direction of prayer.
And not
some of them
(are) followeres
(of the) direction of prayer
(of each) other.
And if
you followed
their desires
after
[what]
came to you
of
the knowledge,
Indeed, you
(would) then
(be) surely among
the wrongdoers.
And even if
you come
(to) those who
were given
the Book
with all
the signs,
not
they would follow
your direction of prayer,
and not
(will) you be
a followere
(of) their direction of prayer.
And not
some of them
(are) followeres
(of the) direction of prayer
(of each) other.
And if
you followed
their desires
after
[what]
came to you
of
the knowledge,
Indeed, you
(would) then
(be) surely among
the wrongdoers.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Then if
you slip
after
[what]
came to you
fro the clear proofs,
then know
that
Allah
(is) All-Mighty,
All-Wise.
Then if
you slip
after
[what]
came to you
fro the clear proofs,
then know
that
Allah
(is) All-Mighty,
All-Wise.
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Was
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
after
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
of
the Truth
with His permission.
And Allah
guides
whom
He wills
to
a straight path.
Was
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
after
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
of
the Truth
with His permission.
And Allah
guides
whom
He wills
to
a straight path.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
Isa,
son
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
after
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
Allah
does
what
He intends.
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
Isa,
son
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
after
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
Allah
does
what
He intends.
Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
Even then We did forgive you; there was a chance for you to be grateful.
Even then We did forgive you; there was a chance for you to be grateful.
Then We raised you up after your death: Ye had the chance to be grateful.
Then We raised you up after your death: Ye had the chance to be grateful.
But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
他们与真主缔约之後，并断绝真主命人联络的，且在地方上作恶；这等人，确是亏折的。
他们与真主缔约之後，并断绝真主命人联络的，且在地方上作恶；这等人，确是亏折的。
在那件事之後，我恕饶了你们，以便你们感谢。
在那件事之後，我恕饶了你们，以便你们感谢。
在你们晕死之後，我使你们苏醒，以便你们感谢。
在你们晕死之後，我使你们苏醒，以便你们感谢。
以後，你们背叛。假若没有真主赏赐你们的恩惠和慈恩，你们必定变成亏折者。
以後，你们背叛。假若没有真主赏赐你们的恩惠和慈恩，你们必定变成亏折者。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
你们还企图他们会为你们的劝化而信道吗？他们当中有一派人，曾听到真主的言语，他们既了解之後，便明知故犯地加以篡改。
你们还企图他们会为你们的劝化而信道吗？他们当中有一派人，曾听到真主的言语，他们既了解之後，便明知故犯地加以篡改。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
即使你以一切迹象昭示曾受天经者，他们必不顺从你的朝向，你也绝不顺从他们的朝向；他们各守自己的朝向，互不相从。在知识降临你之後，如果你顺从他们的私欲，那末，你必定是不义者。
即使你以一切迹象昭示曾受天经者，他们必不顺从你的朝向，你也绝不顺从他们的朝向；他们各守自己的朝向，互不相从。在知识降临你之後，如果你顺从他们的私欲，那末，你必定是不义者。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
如果你们在明证降临之後背离正道，那末，你们当知道真主是万能的，是至睿的。
如果你们在明证降临之後背离正道，那末，你们当知道真主是万能的，是至睿的。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
世人原是一个民族，嗣後，他们信仰分歧，故真主派众先知作报喜者和警告者，且降示他们包含真理的经典，以便他为世人判决他们所争论的是非。惟曾受天经的人，在明证降临之後，为互相嫉妒，而对天经意见分歧，故真主依自己的意旨而引导信道的人，俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
世人原是一个民族，嗣後，他们信仰分歧，故真主派众先知作报喜者和警告者，且降示他们包含真理的经典，以便他为世人判决他们所争论的是非。惟曾受天经的人，在明证降临之後，为互相嫉妒，而对天经意见分歧，故真主依自己的意旨而引导信道的人，俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。
这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。