eng: chi:
A C E
word analysis: arabic = فيه    transliteral = fii-hi  
root=   ?    *    ** 
     base = fii   analysis = fii+Prep+Pron+Dependent+3P+Sg+Masc
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That
(is) the Book,
doubt
in it,
a Guidance
for the God-conscious.
like a rainstorm
from
in it (are)
darkness[es],
thunder,
and lightning.
They put
their fingers
their ears
from
the thunderclaps
(in) fear (of)
[the] death.
And Allah
(is) [the One Who] encompasses
the disbelievers.
Almost
the lightning
snatches away
their sight.
Whenever
(it) flashes
for them
they walk
in it,
and when
it darkness
on them
they stand (still).
And if
Allah had willed,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
(is) on
every
thing
All-Powerful.
Then made [both of] them slip
the Shaitaan
from it,
and he got [both of] them out
from what
they [both] were
in [it].
And We said,
`Go down (all of you),
some of you
to others
(as) enemy;
And for you
the earth
(is) a dwelling place
and a provision
a period.`
And when
We took
you covenant
and We raised
over you
the mount,
what
We have given you
with strength,
and remember
what
(is) in it,
perhaps you
(would) become righteous.'
And said
the Jews,
the Christians
(are) on
anything,'
and said
the Christians,
the Jews
(are) on
anything,'
although they
the Book.
Like that
said
those who
(do) not
similar
their saying.
[So] Allah
will judge
between them
(on) the Day
of Resurrection
in what
they were
[in it]
differing.
Month
(of) Ramadhann
(is) that
was revealed
therein
the Quran,
a Guidance
for mankind
and clear proofs
[the] Guidance
and the criterion.
So whoever
witness
among you
the month,
then he should fast in it,
and whoever
a journey
then prescribe number(should be made up)
from
other.
Allah intends
for you
[the] ease
an not
intends
for you
[the] hardship,
so that you complete
the prescribed period
and that you magnify
[what]
He guided you
so that you may
be grateful.
And flight (against) them
wherever
you find them,
and drive them out
from
wherever
they drove you out,
and [the] oppression
(is) worse
than
[the] killing.
And (do) not
near
the Al-Masjid Al-Haraam
until
they fight you
in it.
Then if
they fight you,
then fight (against) them
(is) the reward
(of) the disbelievers.
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
the Truth
with His permission.
And Allah
guides
whom
He wills
a straight path.
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
the Truth
with His permission.
And Allah
guides
whom
He wills
a straight path.
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
the Truth
with His permission.
And Allah
guides
whom
He wills
a straight path.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
(will) abide forever.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
(will) abide forever.
And said
to them
their Prophet,
'Indeed,
a sign
(of) his kingship
(is) that
will come to you
in it
(is) a tranquility
from
your Lord,
and a remnant
of what
(was) left
(by) the family
of Musa
and family
of Harun
will carry [it]
the Angels.
Indeed,
that
(is) surely a sign
for you
you are
believers.'
believe[d]!
of what
We (have) provided you,
before
[that]
a Day
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
Would like
any of you
that
for him
a garden,
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Allah makes clear
for you
(His) Signs
so that you may
believe[d]!
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
of it
you spend,
while you (would) not
except
[that]
(with) close(d) eyes
[int it].
that
(is) Self-Sufficient,
Praiseworthy.
And fear
you will be brought back
[in it]
Allah.
Then
(will be) repaid in full
every
soul
what
it earned
and they
will not be wronged.
Our Lord!
Indeed, You
will gather
[the] mankind
(on) a Day
(there is) no
doubt
in it.
Indeed,
(does) not
the Promise.`
Then how (will it be)
when
We will gather them
on a Day -
doubt
in it.
And will be paid in full
every
soul
what
it earned
and they
not
will be wronged.
And (make him) a Messenger
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
and what
you store
your houses.
Indeed
that
(is) surely a sign
for you,
you are
believers.
When
Allah said
`O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
form
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
till
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
and what
you were
[in it]
differing.
Then whoever
argues (with) you
concerning it
what
came to you
the knowledge
then say,
let us call
and your sons,
and our women
and your women,
and ourselves
and yourselves,
then
let us pray humbly,
and [we] invoke
the curse
(of) Allah
In it
(are) signs
standing place of Ibrahim,
and whoever
enters it -
And (due) to Allah
upon
the mankind
(is) pilgrimage
(of) the House
(for one) who
to [it]
(find) a way.
And whoever
disbelieved
then indeed,
(is) free from need
the worlds.
believe[d]!
Not
(is) lawful
for you
that
you inherit
the women
(by) force.
And not
you constraint them
so that you may take
a part
(of) what
you have given them
except
that
they commit
immorality
And live with them
in kindness.
But if
you dislike them,
then perhaps
that
you dislike
a thing
And Allah placed
in it
Then (do) not
they ponder
(on) the Quran?
And if
it had (been)
other than
Allah,
surely they (would have) found
in it
much contradiction.
Allah -
(there is) no
except
Him,
surely He will gather you
(the) Day
of [the] Resurrection -
doubt
about it.
And who
(is) more truthful
than
(in) statement.
And for their saying,
`Indeed, we
(have) killed
the Messiah,
of Maryam,
(the) Messenger
(of) Allah.`
And not
they killed him
and not
they crucified him
it was made to appear (so)
to them.
And indeed,
those who
in it
(are) surely in
doubt
about it
Not
for them
about it
any
knowledge
except
(the) following
of [the] assumption.
And not
they killed him,
certainly.
And We sent
their footsteps
of Maryam,
confirming
what
(was) before him
the Taurat,
and We gave him
the Injeel,
in it
was Guidance
and light
and confirming
what
(was) before him
and a Guidance
and an admonition
for the God conscious.
And let judge
(the) People
(of) the Injeel
by what
Allah has revealed
in it.
And whoever
(does) not
by what
Allah revealed
then those
[they] (are)
the defiantly disobedient.
This is the Book; in it is guidance sure, without doubt, to those who fear Allah;
Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time."
And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
这部经,其中毫无可疑,是敬畏者的向导。
或者如遭遇倾盆大雨者,雨里有重重黑暗,又有雷和电,他们恐怕震死,故用手指塞住耳朵,以避疾雷。真主是周知不信道的人们的。
电光几乎夺了他们的视觉,每逢电光为他们而照耀的时候,他们在电光中前进;黑暗的时候,他们就站住。假如真主意欲,他必褫夺他们的听觉和视觉。真主对於万事确是全能的。
然後,恶魔使他们俩为那棵树而犯罪,遂将他们俩人从所居的乐园中诱出。我说:“你们互相仇视下去吧。大地上有你们暂时的住处和享受。”
当时,我与你们缔约,并将山树立在你们的上面,我说:“你们当坚守我所赐你们的经典,并且当牢记其中的律例,以便你们敬畏。”
犹太教徒和基督教徒,都是诵读天经的,犹太教徒却说:“基督教徒毫无凭据。”基督教徒也说:“犹太教徒毫无凭据。”无知识的人,他们也说这种话。故复活日真主将判决他们所争论的是非。
赖买丹月中,开始降示《古兰经》,指导世人,昭示明证,以便遵循正道,分别真伪,故在此月中,你们应当斋戒;害病或旅行的人,当依所缺的日数补斋。真主要你们便利,不要你们困难,以便你们补足所缺的日数,以便你们赞颂真主引导你们的恩德,以便你们感谢他。
你们在那里发现他们,就在那里杀戮他们;并将他们逐出境外,犹如他们从前驱逐你们一样,迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗,直到他们在那里进攻你们;如果他们进攻你们,你们就应当杀戮他们。不信道者的报酬是这样的。
世人原是一个民族,嗣後,他们信仰分歧,故真主派众先知作报喜者和警告者,且降示他们包含真理的经典,以便他为世人判决他们所争论的是非。惟曾受天经的人,在明证降临之後,为互相嫉妒,而对天经意见分歧,故真主依自己的意旨而引导信道的人,俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
世人原是一个民族,嗣後,他们信仰分歧,故真主派众先知作报喜者和警告者,且降示他们包含真理的经典,以便他为世人判决他们所争论的是非。惟曾受天经的人,在明证降临之後,为互相嫉妒,而对天经意见分歧,故真主依自己的意旨而引导信道的人,俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
世人原是一个民族,嗣後,他们信仰分歧,故真主派众先知作报喜者和警告者,且降示他们包含真理的经典,以便他为世人判决他们所争论的是非。惟曾受天经的人,在明证降临之後,为互相嫉妒,而对天经意见分歧,故真主依自己的意旨而引导信道的人,俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
他们问你禁月内可以作战吗?你说:“禁月内作战是大罪;妨碍主道,不信真主,妨碍(朝觐)禁寺,驱逐禁寺区的居民出境,这些行为,在真主看来,其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足,势必继续进攻你们,务使你们叛教。你们中谁背叛正教,至死还不信道,谁的善功在今世和後世完全无效。这等人,是火狱的居民,他们将永居其中。
他们问你禁月内可以作战吗?你说:“禁月内作战是大罪;妨碍主道,不信真主,妨碍(朝觐)禁寺,驱逐禁寺区的居民出境,这些行为,在真主看来,其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足,势必继续进攻你们,务使你们叛教。你们中谁背叛正教,至死还不信道,谁的善功在今世和後世完全无效。这等人,是火狱的居民,他们将永居其中。
他们的先知对他们说:“他的国权的迹象,是约柜降临你们,约柜里有从主降下的宁静,与穆萨的门徒和哈伦的门徒的遗物,众天神载负著它。对於你们,此中确有一种迹象,如果你们是信士。”
信道的人们啊!没有买卖,没有友谊,不许说情的日子降临之前,你们当分舍你们的财产。不信道的人,确是不义的。
你们中有谁喜欢自己有一个种满海枣和葡萄,下临诸河,能出产很多果实的园圃,在自己已老迈,而儿女还是弱小的时候,遭遇挟火的旋风,把自己的园圃,烧毁无遗呢?真主为你们这样阐明许多迹象,以便你们思维。
信道的人们啊!你们当分舍自己所获得的美品,和我为你们从地下出产的物品;不要择取那除非闭著眼睛,连你们自己也不愿收受的劣质物品,用以施舍。你们当知道真主是自足的,是可颂的。
你们当防备将来有一日,你们要被召归於主,然後人人都得享受自己行为的完全的报酬而不受亏枉。
我们的主啊!在无疑之日,你必定集合世人。真主确是不爽约的。”
在毫无可疑的一日,我将集合他们,那时人人都得享受自己行为的完全的报酬,毫无亏枉。在那日,他们怎样呢?
他要使他去教化以色列的后裔。(尔撒说):我确已把你们的主所降示一种迹象,带来给你们了。我必定为你们用泥做一个象鸟样的东西,我吹口气在里面,它就奉真主的命令而飞动。我奉真主的命令,能医治天然盲、大麻疯,又能使死者复活,又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们,此中确有一种迹象,如果你们是信道的人。
当时,真主对尔撒说:“我必定要使你寿终,要把你擢升到我那里,要为你涤清不信道者的诬蔑,要使信仰你的人,在不信仰你的人之上,直到复活日。然后你们只归于我,我要为你们判决你们所争论的是非。
在知识降临你之后,凡与你争论此事的人,你都可以对他们说:“你们来吧!让我们召集我们各自的孩子,我们的妇女和你们的妇女,我们的自身和你们的自身,然后让我们祈祷真主弃绝说谎的人。”
其中有许多明证,如易卜拉欣的立足地;凡入其中的人都得安宁。凡能旅行到天房的,人人都有为真主而朝觐天房的义务。不信道的人(无损于真主),因为真主确是无求于全世界的。
信道的人们啊!你们不得强占妇女,当作遗产,也不得压迫她们,以便你们收回你们所给她们的一部分聘仪,除非她们作了明显的丑事。你们当善待她们。如果你们厌恶她们,(那末,你们应当忍受她们),因为,或许你们厌恶一件事,而真主在那件事中安置下许多福利。
难道他们没有研究《古兰经》吗?假如它不是真主所启示的,他们必定发现其中有许多差别。
真主----除他外,绝无应受崇拜的----在毫无疑义的复活日必集合你们。言词方面,谁比真主更诚实呢?
又因为他们说:“我们确已杀死麦尔彦之子麦西哈.尔撒,真主的使者。”他们没有杀死他,也没有把他钉死在十字架上,但他们不明白这件事的真相。为尔撒而争论的人,对于他的被杀害,确是在迷惑之中。他们对于这件事,毫无认识,不过根据猜想罢了。他们没能确实地杀死他。
我在众使者之后续派麦尔彦之子尔撒以证实在他之前的《讨拉特》,并赏赐他《引支勒》,其中有向导和光明,能证实在他之前的《讨拉特》,并作敬畏者的向导和劝谏。
信奉《引支勒》的人,当依真主在《引支勒》中所降示的律例而判决。凡不依真主所降示的经典而判决的人,都是犯罪的。