eng: chi:
A C E
word analysis: arabic = اعمالهم    transliteral = 'a&maal-u-hum  
root=&ml   ?    *    ** 
     base = &amal   analysis = &amal=&ml+'af&aal+Noun+Triptotic+Masc+BrokenPl+Nom+Pron+Dependent+3P+Pl+Masc
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They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
(will) abide forever.
Those (are)
(are) the ones who -
became worthless
their deeds
the world
and (in) the Hereafter.
And not
(will be) for them
any
helpers.
And will say
those who
believe,
`Are these
those who
by Allah
strongest,
(of) their oaths,
indeed, they
(were) with you?`
Became worthless
their deeds,
and they became
(the) losers.
And those who
and (the) meeting
(of) the Hereafter -
vain (are)
their deeds.
Will
they be recompensed
except
(for) what
they used (to)
(It) is not
for the polytheists
that
they maintain
(the) masajid of Allah
(while) witnessing
against
thtemselves
[with] disbelief.
(For) those,
in vain
(are) their deeds,
and in
the Fire
they
(will) abide forever.
Like those
before you
they were
mightier
than you
(in) strength,
and more abundant
(in) wealth
and children.
So they enjoyed
their portion,
and you have enjoyed
your portion
like
before you
their portion,
and you indulge (in idle talk)
like the one who
indulges (in idle talk).
in vain,
(are) their deeds
the world
and (in) the Hereafter.
And those,
they
(are) the losers.
(The) example
(of) those who
disbelieve
in their Lord,
their deeds
(are) like ashes
blows furiously
on it
the wind
a day
stormy.
control (they have)
of what
they have earned
anything.
That
[it]
(is) the straying
(are) the ones who
disbelieve
in the Verses
(of) their Lord,
and the meeting (with) Him.
So (are) vain
their deeds,
so not
We will assign
for them
(on) the Day
(of) the Resurrection
any weight.
But those whp
disbelieve,
their deeds
(are) like a mirage
in a lowland,
thinks it
the thirsty one
(to be) water,
until
when
he comes to it,
not
he finds it
(to be) anything,
but he finds
before him,
He will pay him in full
his due.
And Allah
(is) swift
(in) the account.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.
As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
他们问你禁月内可以作战吗?你说:“禁月内作战是大罪;妨碍主道,不信真主,妨碍(朝觐)禁寺,驱逐禁寺区的居民出境,这些行为,在真主看来,其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足,势必继续进攻你们,务使你们叛教。你们中谁背叛正教,至死还不信道,谁的善功在今世和後世完全无效。这等人,是火狱的居民,他们将永居其中。
这等人的善功,在今世和后世,完全无效,他们绝没有援助者。
信道的人说:“这等人,就是指真主而发出最严重的盟誓,自称与你们同教的人吗﹖”他们的善功,已完全无效,故他们已变成亏折的人。
否认我的迹象和后世会见的人,他们的善功是无效的,他们只受自己行为的报酬。
以物配主者,在供认迷信情况下,不宜管理真主的清真寺,这等人的善功已无效果,他们将来要永居火狱之中。
(伪信的人们啊!你们)像你们以前逝去的民族一样,不过他们的势力比你们雄厚,财产和子嗣比你们富庶,他们曾享受他们的份儿,你们也可以享受你们的份儿,犹如在你们之前逝去的民族曾享受他们的份儿一样;你们也像他们那样去闲谈吧!这等人的善功,在今世和后世都是无效的。这等人是亏折的。
不信主者,他们的善功比如一堆灰,在暴风之日,被狂风吹散,他们对于自己所谋求的,不能获得一点报酬。这确是深深的迷误。
这等人不信他们的主的迹象,也不信将与他相会,所以他们在今世生活中的善功变为无效的,复活日我不为他们树立权衡。
不信道者的善功恰如沙漠里的蜃景,口渴者以为那里有水,等到他来到有蜃景的地方时,没有发现什么,却发现真主在那里。真主就把他的帐目完全交给他,真主是清算神速的。