eng: chi:
A C E
word analysis: arabic = يعملون    transliteral = ya&mal-uuna  
root=&ml   ?    *    ** 
     base = ya&mal   analysis = &ml+Verb+Stem1+Imp+Act+3P+Pl+Masc+NonEnergicus+Indic
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And surely you will find them
the most greedy
of [the] mankind
and (greedier) than
those who
associated[d] partners (with Allah).
Loves
(each) one of them
he could be granted a life
(of) a thousand
year(s).
But not
(will) remove him
from
the punishment
that
he should be granted life.
And Allah
(is) All-Seer
of what
they do.
This
(was) a community
(which) has passed away,
for it
what it earned
and for you
what
you earned.
And not
you will be asked
about what
they used
This
(was) a community
(which) has passed away.
For it
what
it earned
and for you
what
you have earned
And not
you will be asked
about what
they used
Indeed,
We see
(the) turning
(of) your face
towards
the heaven.
So We will surely turn you
(to the) direction of prayer
you will be pleased with.
So turn
your face
towards the direction
(of) the Al-Masjid Al-Haraam
and wherever
you are
[so] turn
your faces
(in) its direction.
And indeed,
those who
were given
the Book
surely know
that it
(is) the truth
from
their Lord.
And not
(is) Allah
unaware
of what
they do.
touches you
a good,
it grieves them
and if
strikes you
misfortune,
they rejoice
at it.
And if
you are patient
and fear (Allah),
not
will harm you
their plot
(in) anything.
Indeed,
Allah,
of what
(is) All-Emcompassing.
They
(are in varying) degrees
near
Allah,
and Allah
(is) All-Seer
of what
they do.
the acceptance of repentance
(is) for those who
the evil
in ignorance,
then
they repent
soon after.
Then those
will have forgiveness
(from) Allah
upon them,
and Allah is
All-Knowing,
All-Wise.
And not
(is) the acceptance of repentance
for those who
the evil deeds
until
when
approaches
one of them
[the] death,
he says,
`Indeed I
repent
and not
those who
while they
(are) disbelievers.
Those -
We have prepared
for them
a punishment
painful.
They seek to hide
from
the people
but cannot hide
from
and He
(is) with them
when
they plot by night
what
He (does) not approvve
the word.
And Allah is
of what
they do -
All-Encompassing.
And you see
of them
into
[the] sin
and [the] transgression
and eating
the forbidden.
Surely evil
(is) what
they have been
And if
that they
had stood fast
(by) the Taurat
and the Injeel
and what
was revealed
to them
from
their Lord,
surely they (would have) eaten
from
above them
and from
beneath
their fet.
Among them
(is) a community
moderate,
but many
of them -
evil
(is) what
they do.
And they thought
that not
will be (for them)
a trial,
so they became blind
and they became deaf.
Then
Allah turned
to them
then (again)
they became blind
and they became deaf,
of them.
And Allah
(is) All-Seer
of what
they do.
Then why not
when
came to them
Our punishment,
they humbled themselves?
their hearts became hardened
and made fair-seeming
to them
the Shaitaan
what
they used to
That
(is the) Guidance
(of) Allah,
He guides
with it
whom
He wills
His slaves.
But if
they (had) associated partners (with Allah),
(would be) surely worthless
for them
what
they used to
And (do) not
those who
other than
Allah,
lest they insult
(in) enmity
without
knowledge.
We have made fair seeming
to every
community
their deed.
Then
their Lord
(is) their return,
then He will inform them
about what
they used to
(one) who
and We gave him life
and We made
for him
light,
he walks
whereby
among
the people,
like (one) who
[similar to him]
(is) in
the darknesses,
he comes out
of it?
is made fair-seeming
to the disbelievers
what
they were
For them
(will be) home
(of) [the] peace
with
their Lord.
And He
(will be) their protecting friend
because
(of what) they used to
And for all
(will be) degrees
for what
they did.
And not
(is) your Lord
unaware
of what
they do.
So was established
the truth,
and became futile
what
they used (to)
`Indeed
destroyed (is)
what
they
(are) in it
and vain (is)
what
they used (to)
And those who
and (the) meeting
(of) the Hereafter -
vain (are)
their deeds.
Will
they be recompensed
except
(for) what
they used (to)
And for Allah
are the names -
the most beautiful,
so invoke Him
by them.
And leave
those who
concerning
His names.
They will be recompensed
for what
they used (to)
And fight them
until
there is no
persecution
the religion
all of it
for Allah.
But if
they ceased.
then indeed,
of what
(is) All-Seer.
And (do) not
like those who
came forth
from
their homes
boastfully
and showing off
(to) the people,
and hinder (them)
from
(the) way
(of) Allah.
And Allah
of what
(is) All-Emcompassing.
They exchange
[with] the Verses of Allah
(for) a little price,
and they hinder (people)
from
His way
Indeed,
evil
(is) what
they used to
And not
they spend
any spending
and not
and not
they cross
a valley
is recorded
for them,
that Allah may reward them
the best
(of) what
they used to
And when
touches
the affliction
he calls Us,
(lying) on his side
sitting
standing.
But when
We remove
from him
his affliction
he passes on
as if he
(had) not
called Us
(the) affliction
(that) touched him.
(it) is made fair seeming
to the extravagant
what
they used (to)
(are) the ones who -
(is) not
for them
the Hereafter
except
the Fire.
And (has) gone in vain
what
they did
therein,
and (is) worthless
what
they used (to)
And came (to) him
his people
rushing,
to him,
and before
they (had) been
the evil deeds.
He said,
`O my people!
(are) my daughters,
they
(are) purer
for you.
and (do) not
disgrace me
concerning
my guests.
Is (there) not
among you
a man
right-minded?`
And indeed,
to each [when]
surely will pay them in full
your Lord
their deeds.
Indeed, He
of what
(is) All-Aware.
Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case!
That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
They are in varying gardens in the sight of Allah, and Allah sees well all that they do.
Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.
Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
Thus truth was confirmed, and all that they did was made of no effect.
"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.
The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!
They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?"
And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.
你必发现他们比世人还贪生,此那以物配主的还贪生;他们中每个人,都愿享寿千岁,但他们纵享上寿,终不免要受刑罚。真主是明察他们的行为的。
那是已逝去的民族,他们得享受他们的行为的报酬,你们得享受你们的行为的报酬,你们对他们的行为不负责任。
那是已逝去的民族,他们得享受他们的行为的报酬,你们也得享受你们的行为的报酬,你们对他们的行为不负责任。
我确已见你反复地仰视天空,故我必使你转向你所喜悦的朝向。你应当把你的脸转向禁寺。你们无论在那里,都应当把你们的睑转向禁寺。曾受天经者必定知道这是从他们的主降示的真理,真主绝不忽视他们的行为。
你们获得福利,他们就忧愁;你们遭遇祸患,他们就快乐。如果你们坚忍而且敬畏,那末,他们的计谋不能伤你们一丝毫。真主确是周知他们的行为的。
在真主看来他们分为许多等级。真主是明察他们的行为的。
真主只赦宥无知而作恶,不久就悔罪的人;这等人,真主将赦宥他们。真主是全知的,是至睿的。
终身作恶,临死才说:“现在我确已悔罪”的人,不蒙赦宥;临死还不信道的人,也不蒙赦宥。这等人,我已为他们预备了痛苦的刑罚。
他们躲避世人,而不躲避真主;其实,当他们策划真主所不喜悦的计谋的时候,真主是与他们同在的,真主是周知他们的行为的。
你看见他们中有许多人,急于作恶犯罪,超过法度,吞食贿赂,他们的行为真恶劣!
假若他们遵守《讨拉特》和《引支勒》和他们的主所降示他们的其他经典,那末,他们必得仰食头上的,俯食脚下的。他们中有一伙中和的人;他们中有许多行为恶劣的人。
他们猜想没有祸害,故他们变成瞎的、聋的。嗣后,真主赦宥了他们。嗣后,他们中许多人又变成了瞎的、聋的。真主是明察他们的行为的。
当我的惩罚降临的时候,他们为什么不谦逊呢?但他们的心坚硬,恶魔以他们的行为迷惑他们。
这是真主的正道,他以它引导他所欲引导的仆人。假若他们以物配主,那末,他们的善功必定变成无效的。
你们不要辱骂他们舍真主而祈祷的(偶像),以免他们因过分和无知而辱骂真主。我这样以-个民族的行为迷惑他们,然后,他们只归于他们的主,而他要把他们生前的行为告诉他们。
一个人,原是死的,但我使他复活,并给他一道光明,带著在人间行走,难道他与那在重重黑暗中绝不走入光明的人是一样的吗?不信道的人,这样为他们的行为所迷惑。
他们在主那里,将为自己的善行而享受安宅,真主是他们的保佑者。
行善的人和作恶的人都各有若干等第,(以报应)他们所行的(善恶),你的主并不忽视他们的行为。
于是,真理昭著,而他们所演的魔术变成无用的。
那些人所崇拜的神灵是要被毁灭的,他们所行的善功是无效的。”
否认我的迹象和后世会见的人,他们的善功是无效的,他们只受自己行为的报酬。
真主有许多极美的名号,故你们要用那些名号呼吁他。妄用真主的名号者,你们可以置之不理,他们将受自己行为的报酬。
你们要与他们战斗,直到迫害消除,一切宗教全为真主;如果他们停战,那末,真主确是明察他们的行为的。
你们不要仿效那等人,他们骄傲自满地、沽名钓誉地从家乡出去,并阻止别人遵循真主的大道。真主是洞察他们的行为的。
他们以真主的迹象换取轻微的代价,因而背离真主的大道。他们的行为确是恶劣的。
他们所花的旅费,无论多寡,以及他们所经历的路程,都要为他们记录下来,以便真主对他们的行为给予最优厚的报酬。
当人遭遇灾害的时候,便卧著、或坐著、或站著向我祈祷。等我解除他们的灾害后,他们就继续作恶,彷佛不曾祈求我解除他们的灾害一样。过分的人们是这样为他们的行为所迷惑的。
这等人在后世只得享受火狱的报酬,他们的事业将失效,他们的善行是徒然的。
他的宗族仓猝地到他的家里来,他们向来是作恶的。他说:“我的宗族啊!这些是我的女儿,她们对于你们是更纯洁的。你们应当敬畏真主,你们对于我的客人们不要使我丢脸。难道你们当中没有一个精神健全的人吗?”
你的主必使每个人都得享受自己行为的完全的报酬,他确是彻知他们的行为的。