eng: chi:
A C E
word analysis: arabic = يأ    transliteral = yaa  
root=   ?    *    ** 
     base = yaa   analysis = yaa+Particle+Vocative
Found:349 Page(s):1 2 3 4 5 6 7 8 9 10 11 12
2:21 A C E
1
2:33 A C E
2
2:35 A C E
3
2:40 A C E
4
2:47 A C E
5
2:54 A C E
6
2:55 A C E
7
2:61 A C E
8
2:104 A C E
9
2:122 A C E
10
2:132 A C E
11
2:153 A C E
12
2:168 A C E
13
2:172 A C E
14
2:178 A C E
15
2:179 A C E
16
2:183 A C E
17
2:197 A C E
18
2:208 A C E
19
2:254 A C E
20
2:264 A C E
21
2:267 A C E
22
2:278 A C E
23
2:282 A C E
24
3:37 A C E
25
3:42 A C E
26
3:43 A C E
27
3:45 A C E
28
3:55 A C E
29
3:64 A C E
30
O mankind!
worship
your Lord,
the One Who
created you
and those [who]
before you,
so that you may
become righteous.
He said,
`O Adam!
Inform them
of their names.`
And when
he had informed them
of their names,
He said,
`Did not
I say
to you,
Indeed, I
[I] know
(the) unseen
(of) the heavens
and the earth,
and I know
what
you reveal
and what
you [were]
concealing.`
And We said,
`O Adam!
Dwell
you
and your spouse
(in) Paradise,
and [you both] eat
from it
freely
(form) wherever
you [both] wish.
But do not [you two] approach
This
[the] tree,
lest you [both] be
of
the wrongdoers.`
O Children
of Israel!
Remember
My favor
Which
I bestowed
upon you
and fulfill,
My Covenant
I will fulfill
your covenant
and Me alone
fear [Me].
O Children
of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
And when
said
Musa
to his people,
'O my people!
Indeed you
[you] have wronged
yourselves
by your taking
the calf.
So turn in repentance
to
the Creator,
and kill
yourselves.
That
(is) better
for you
with
your Creator.`
Then He turned
towards you.
Indeed He!
He
(is) the Oft-returning,
the Most Merciful.
And when
you said,
'O Musa!
Never will
we believe you
until
we see
Allah
manifestly.'
So seized you
the thunderbolt
while you
(were) looking.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
O you
who
believed[d]!
'Do not
say
'Raina'
and say
'Unzurna'
and listen.
And for the disbelievers
(is) a punishment
painful.
O Children
(of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
And enjoined
[it]
Ibrahim
(upon) his sons
and Yaqub,
'O my sons!
Indeed, Allah
has chosen
for you
the religion,
so you should not die
except
while you
(are) submissive.'
O you
who
believe[d]!
Seek help
through patience
and the prayer.
Indeed,
Allah
(is) with
the patient ones.
O mankind!
Eat
of what
(is) in the earth -
lawful
(and) good.
And (do) not
follow
the footsteps of
the Shaitaan.
Indeed, he
(is) to you
an enemy
clear.
O you who
believe[d]!
Eat
from the good
what
We have provided you
and be grateful
to Allah
if
you
worship Him alone.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
And for you
in the legal retribution
(is) life,
O men of [the] understanding!
So that you may
(become) righteous.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
[and] no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
Allah know it.
And take provision,
(but) indeed,
(the) best
(of) the provision
(is) the righteousness.
And fear Me,
O men
of understanding!
O you
who
believe[d]!
Enter
in
Islam
completely,
and (do) not
follow
footsteps
of the Shaitaan.
Indeed, he
(is) for you
an ememy
open.
O you
who
believe[d]!
Spend
of what
We (have) provided you,
before
[that]
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
O you
who
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
to be seen
(of) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like that
(of) the smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
bare.
Not
they have control
on
anything
of what
they (have) earned.
And Allah
(does) not
guide
the people
[the] disbelieving.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
O you
who
believe[d]!
Fear
Allah
and give up
what
remained
of
[the] usury,
if
you are
believers.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
So accepted her,
her Lord
with acceptance
good,
and reared her -
a rearing
good,
and put her in the care
(of) Zakariya.
Whenever
entered
Zakariya in her
[the] prayer chamber
he found
with her
provision.
He said,
`O Maryam!
From where
for you
(is) this?`
She said,
`This
(is) from
Allah.
Indeed,
Allah
gives provision
(to) whom
He wills
without
measure.`
And when
said
the Angels,
`O Maryam!
Indeed,
Allah
(has) chosen you
and purified you
and chosen you
over
(the) women
(of) the worlds.`
`O Maryam!
Be obedient
to your Lord
and prostrate
and bow down
with
those who bow down.`
When
said
the Angels,
`O Maryam!
Indeed,
Allah
gives you glad tidings
of a word
from Him,
his name
(is) the Messiah,
Isa,
son
(of) Maryam,
honored
in
the world
and (in) the Hereafter,
and of
those brought near (to Allah).
When
Allah said
`O Isa!
Indeed, I
(will) take you
and raise you
to Myself
and purify you
form
those who
disbelieve[d],
and I will make
those who
follow[ed] you
superior
(to) those who
disbelieve[d]
till
(the) Day
(of) [the] Resurrection.
Then
to Me
(is) your return
and I will judge
between you
and what
you were
[in it]
differing.
Say,
`O People
of the Book!
Come
to
a word
equitable
between us
and between you -
that not
we worship
except
Allah,
and not
we associate partners
with Him -
anything.
And not
take
some of us
(to) others
(as) lords
besides Allah.`
Then if
they turn away,
then say,
`Bear witnesses
that we
(are) Muslims.`
O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;
He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me.
Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam."
O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere.
O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.
O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
"O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
众人啊！你们的主，创造了你们，和你们以前的人，你们当崇拜他，以便你们敬畏。
他说：“阿丹啊！你把这些事物的名称告诉他们吧。”当他把那些事物的名称告诉他们的时候，真主说：“难道我没有对你们说过吗？我的确知道天地的幽玄，我的确知道你们所表白的，和你们所隐讳的。”
我说：“阿丹啊！你和你的妻子同住乐园吧！你们俩可以任意吃园里所有丰富的食物，你们俩不要临近这棵树；否则，就要变成不义的人。”
以色列的後裔啊！你们当铭记我所赐你们的恩惠，你们当履行对我的约言，我就履行对你们的约言；你们应当只畏惧我。
以色列的後裔啊！你们当铭记我所赐你们的恩典，并铭记我曾使你们超越世人。
当时，穆萨对他的宗族说：“我的宗族啊！你们确因认犊为神而自欺，故你们当向造物主悔罪，当处死罪人。在真主看来，这对於你们确是更好的。他就恕宥你们。他确是至宥的，确是至慈的。”
当时，你们说：“穆萨啊！我们绝不信你，直到我们亲眼看见真主。”故疾雷袭击了你们，这是你们看著的。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
信道的人们啊！你们不要（对使者）说：“拉仪那”，你们应当说：“温助尔那”，你们应当听从。不信道者，将受痛苦的刑罚。
以色列的後裔啊！你们应当铭记我所施於你们的恩典，并铭记我曾使你们超越世人。
易卜拉欣和叶尔孤白都曾以此嘱咐自己的儿子说：“我的儿子们啊！真主确已为你们拣选了这个宗教，所以你们除非成了归顺的人不可以死。”
信道的人们啊！你们当借坚忍和拜功，而求佑助。真主确是与坚忍者同在的。
众人啊！你们可以吃大地上所有合法而且佳美的食物，你们不要随从恶魔的步伐，他确是你们的明敌。
信道的人们啊！你们可以吃我所供给你们的佳美的食物，你们当感谢真主，如果你们只崇拜他。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
有理智的人们啊！你们在抵罪律中获得生命，（以此为制），以便你们敬畏。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。
信道的人们啊！你们当全体入在和平教中，不要跟随恶魔的步伐，他确是你们的明敌。
信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。
信道的人们啊！你们不要责备受施的人和损害他，而使你们的施舍变为无效，犹如为沽名而施舍财产，并不信真主和後世的人一样。他譬如一个光滑的石头，上面铺著一层浮土，一阵大雨过後，使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
信道的人们啊！如果你们真是信士，那末，你们当敬畏真主，当放弃余欠的利息。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
她的主接受了她，并使她健全的成长，且使宰凯里雅抚育她。宰凯里雅每次进内殿去看她，都发现她面前有给养，他说：“麦尔彦啊！你怎么会有这个呢？她说：“这是从我的主那里降下的。”真主必定无量地供给他的意欲的人。
当时，天神说：“麦尔彦啊！真主确已拣选你，使你纯洁，使你超越全世界的妇女。
麦尔彦啊！你当顺服你的主，你当叩头，你当与鞠躬的人一同鞠躬。”
当时，天神说：“麦尔彦啊！真主的确把从他发出的一句话向你报喜。他的名子是麦尔彦之子麦西哈.尔撒，在今世和后世都是有面子的，是真主所亲近的。
当时，真主对尔撒说：“我必定要使你寿终，要把你擢升到我那里，要为你涤清不信道者的诬蔑，要使信仰你的人，在不信仰你的人之上，直到复活日。然后你们只归于我，我要为你们判决你们所争论的是非。
你说：“信奉天经的人啊！你们来吧，让我们共同遵守一种双方认为公平的信条：我们大家只崇拜真主，不以任何物配他，除真主外，不以同类为主宰。”如果他们背弃这种信条，那末，你们说：“请你们作证我们是归顺的人。