eng: chi:
A C E
word analysis: arabic = لك    transliteral = la-ka  
root=   ?    *    ** 
     base = ka   analysis = l+Prep+Pron+Dependent+2P+Sg+Masc
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And when
said
your Lord
to the angels,
`Indeed, I (am)
going to place
in
the earth
a vicegerent`
they said,
`Will You place
in it
(one) who
will spread corruption
in it
and will shed
[the] blood[s],
while we
[we] glorify (You)
with Your praises
and we sanctify
[to] You?`
He said,
`Indeed, I
[I] know
what
you (do) not know.`
And when
you said,
'O Musa!
Never will
we believe you
until
we see
Allah
manifestly.'
So seized you
the thunderbolt
while you
(were) looking.
And never
(will) be pleased
with you
the Jews
and [not]
the Christians
until
you follow
their religion.
Say,
'Indeed,
the Guidance of Allah,
it
(is) the Guidance.'
And if
you follow
their desires
after
what
has come to you
of
the knowledge,
not
for you
from
Allah
any
protector
and not
any helper.
Our Lord!
[and] Make us
both submissive
to You.
And from
our offsprings
a community
submissive
to You.
And show us
our ways of worship
and turn
to us.
Indeed you!
[You] (are)
the Oft-returning,
the Most Merciful.
Our Lord!
[and] Make us
both submissive
to You.
And from
our offsprings
a community
submissive
to You.
And show us
our ways of worship
and turn
to us.
Indeed you!
[You] (are)
the Oft-returning,
the Most Merciful.
When
[she] said
the wife
of Imran,
`My Lord!
Indeed, I
[I] vowed
to You
what
(is) in
my womb,
dedicated,
so accept
from me.
Indeed, You,
You Alone
(are) the All-Hearing,
the All-Knowing.
Not
for you
of
the decision
of anything
whether
He turns
to them
or
punishes them
for indeed, they
(are) wrongdoers.
Then
He sent down
upon you
after
the distress
security -
slumber
overcoming
a group
of you,
while a group
certainly,
worried [them]
(about) themselves
thinking
about Allah
other than
the truth -
(the) thought
(of) [the] ignorance.
saying,
`Is (there)
for us
from
the matter
any
thing?`
Say,
`Indeed
the matter
all (of) it
(is) for Allah.`
They hide
in
themselves
what
not
they reveal
to you,
Then say,
`If
was
for us
from
the matter
anything
not
we (would have been) killed
here.`
Say,
`If
you were
in
your houses,
surely (would have) come out
those who -
wa decreed
upon them
[the] death
towards
their places of death.
And that Allah might test
what
(is) in
your breasts
and that He may purge
what
(is) in
your hearts.
And Allah
(is) All-Aware
of what (is in) the breasts.
(Allah) said,
`Then go down
from it,
for not
it is
for you
that
you be arrogant
in it.
So get out;
indeed, you
(are) of
the disgraced ones.`
And they said,
`Whatever
you bring us
therewith
of
(the) sign
so that you bewitch us
with it,
then not
we
(will be) in you
believers.`
And when
fell
on them
the punishment
they said,
`O Musa!
Invoke
for us
your Lord
by what
He has promised
to you.
If
you remove
from us
the punishment
surely, we will believe
[for] you
and surely, we will send
with you
the Children
of Israel.`
(May) Allah forgive
you!
Why (did)
you grant leave
to them
until
(became) evident
to you
those who
were truthful,
and you knew
the liars?
Verily,
they had sought
dissension
before
and had upset
for you
the matters
until
came
the truth
and became manifest
(the) Order of Allah,
while they
disliked (it).
He said,
`O Nuh!
Indeed, he
(is) not
of
your family;
indeed, [he]
(his) deed
(is) other than
righteous,
so (do) not
ask Me
(about) what
not
you have
of it
any knowledge.
Indeed, I
admonish you
lest
you be
among
the ignorant.`
They said,
`O Hud!
You have not brought us
clear proofs,
and not
we
(will) leave
our gods
on
your saying,
and not
we (are)
in you
believers.
He said,
`O my son!
(Do) not
relate
your vision
to
your brothers
lest they plan
against you
a plot.
Indeed,
the Shaitaan
(is) to man
an enemy
open.
They said,
`O our father!
Why
(do) you
not
trust us
with
Yusuf,
while indeed, we
(are) for him
surely well-wishers?
And sought to seduce him
sho who,
he was
in
her house
from
his self.
And she closed
the doors
and she said,
`Come on
you.`
He said,
`I seen refuge in Allah.
Indeed, he
(is) my lord
(who has) made good
my stay.
Indeed,
not
will succeed
the wrongdoers.`
And thus
We have revealed it
(to be) a judgement of authority
(in) Arabic.
And if
you follow
their desires
after
what
came to you
of
the knowledge,
not
for you
against
Allah
any
protector
and not
defender.
He said,
`Olblis!
what
(is) for you
that not
you are
with
those who prostrated?`
Indeed,
My slaves,
not
you have
over them
any authority,
except
those who
follow you,
of
the ones who go astray.`
And (do) not
pursue
what
not
you have
of it
any knowledge.
Indeed,
the hearing,
and the sight,
and the heart
all
those
will be
about it
questioned.
See
how
they put forth
for you
the examples;
but they have gone astray
so not
they can
(find) a way.
And when
We said
to you,
`Indeed,
your Lord
has encompassed
the mankind.`
And not
We made
the vision
which
We showed you
except
(as) a trial
for mankind,
and the tree
the accursed
in
the Quran.
And We threaten them
but not
it increase them
except
(in) transgression
great.
`Indeed,
My slaves
not
for you
over them
any authority.
And sufficient
(is) your Lord
(as) a Guardian.`
Then
We (would) have made you taste
double
(in) the life,
and double
(after) the death.
Then
not
you (would) have found
for you
against Us
any helper.
And from
the night
arise from sleep for prayer
with it
(as) additional
for you;
it may be
that
will raise you
your Lord
(to) a station
praiseworthy.
And if
We willed,
We (would) have surely taken away
that which
We have revealed
to you.
Then
not
you would find
for you
concerning it
against Us
any advocate.
And they say,
`Never
we will believe
in you
until
you cause to gush forth
for us
from
the earth
a spring.
Or
you have
for you
a garden
of
date-palms
and grapes,
and cause to gush forth
the rivers
within them
abundantly.
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on.
Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
"Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
"Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.
Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars?
Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust.
He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"
They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee!
Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?
But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
"For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
See what similes they strike for thee: but they have gone astray, and never can they find a way.
Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs.
In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!
If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-
They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth,
"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
当时，你的主对众天神说：“我必定在大地上设置一个代理人。”他们说：“我们赞你超绝，我们赞你清净，你还要在大地上设置作恶和流血者吗？”他说：“我知道你们所不知道的。”
当时，你们说：“穆萨啊！我们绝不信你，直到我们亲眼看见真主。”故疾雷袭击了你们，这是你们看著的。
犹太教徒和基督教徒绝不喜欢你，直到你顺从他们的宗教。你说：“真主的指导，确是指导。”在知识降临你之後，如果你顺从他们的私欲，那末，你绝无任何保护者或援助者，以反抗真主。
我们的主啊！求你使我们变成你的两个顺民，并从我们的後裔中造成归顺你的民族，求你昭示我们朝觐的仪式，求你恕宥我们，你确是至宥的，确是至慈的。
我们的主啊！求你使我们变成你的两个顺民，并从我们的後裔中造成归顺你的民族，求你昭示我们朝觐的仪式，求你恕宥我们，你确是至宥的，确是至慈的。
当时仪姆兰的女人说：“我的主啊！我誓愿以我腹里所怀的，奉献你，求你接受我的奉献。你确是全聪的，确是全知的。”
他们确是不义的，真主或加以赦宥，或加以惩罚，你对于这件事，是无权过问的。
在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们象蒙昧时代的人一样，对真主妄加猜测，他们说：“我们有一点胜利的希望吗?”你说：“一切事情，的确都是真主所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（真主这样做），以便他试验你们的心事，锻炼你们心中的信仰。真主是全知心事的。”
主说：“你从这里下去吧！你不该在这里自大。你出去吧！你确是卑贱的！”
他们说：“无论你拿什么迹象来迷惑我们，我们绝不信仰你。”
当他们遭遇天灾的时候，他们说：“穆萨啊！你的主与你有约在先，请你祈祷他，如果你能替我们消除天灾，那末，我们就一定信仰你，一定释放以色列的后裔，让他们同你去。”
真主已原谅你了！认清诚实者和撒谎者之前，你为什么就准许他们不出征呢？
从前他们确已图谋离间，他们千方百计地想谋害你，直到真理降临，真主的事业获得了胜利，同时他们是憎恶的。
主说：“努哈啊！他的确不是你的家属，他是作恶的，你不要向我祈求你所不知道的事情。我劝你不要自居于愚人之列。”
他们说：“呼德啊！你没有昭示我们任何明证，我们绝不为你的言论而抛弃我们的神灵，我们并不归信你。
他说：“我的孩子啊！你不要把你的梦告诉你的哥哥们，以免他们谋害你；恶魔确是人类公开的仇敌。”
他们说：“我们的父亲啊！你对于优素福怎么不信任我们呢？我们对于他确是怀好意的。
他的女主人，把所有的门都紧紧地关闭起来，然后，勾引他说：“快来（拥抱）我啊！”他说：“求真主保佑我！他是我的主，他已优待了我。不义的人必定不会成功。”
我这样把它降示为阿拉伯文的智慧。在知识降临你之后，如果你顺从他们的欲望，那末，你对真主的（惩罚）绝无任何保护者，也绝无任何保卫者。
主说：“易卜劣厮啊！你怎么不叩头呢？”
我的仆人，你对他们绝无权力，除非那些顺从你的迷误者。
你不要随从你所不知道的言行，耳目和心灵都是要被审问的。
你看他们为你打了许多比喻，但他们所说的都不中肯，他们不能获得一条出路。
当时我曾对你说：“你的主是周知众人的。我所昭示你的梦兆和在《古兰经》里被诅咒的那棵树，我只以这两件事物考验众人，并加以恫吓，但我的恫吓只使他们更加蛮横。”
我的仆人，你对他们没有任何权柄，你的主足为监护者。”
如果那样，我必使你在生前尝试加倍的刑罚，在死后尝试加倍的刑罚，使你不能找到任何人帮助你来对抗我。
在夜里的一段时间，你应当谨守你所当守的附加的拜功，主或许把你提到一个值得称颂的地位。
如果我意欲，我誓必把我启示你的（《古兰经》）消灭净尽，然后，你对我不能发现任何监护者。
他们说：“我们绝不信你，直到你为我们而使一道源泉从地下涌出，
或者你有一座园圃，种植著椰枣和匍萄，你使河流贯穿其间；