Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).

Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."

And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).

And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"

A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.

For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.

(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.

And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).

If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew.

Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!

Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

For every message is a limit of time, and soon shall ye know it."

"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.

Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."

When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"

Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.

"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.

Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).

O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.

Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew.

They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?

"But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:"

"And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"

He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not...

Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"

And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.

他以大地为你们的席，以天空为你们的幕，并且从云中降下雨水，而借雨水生许多果实，做你们的给养，所以你们不要明知故犯地给真主树立匹敌。

当时，你的主对众天神说：“我必定在大地上设置一个代理人。”他们说：“我们赞你超绝，我们赞你清净，你还要在大地上设置作恶和流血者吗？”他说：“我知道你们所不知道的。”

你们不要明知故犯地以伪乱真，隐讳真理。

他们说：“火绝不接触我们，除非若干有数的日子。”你说：“真主是绝不爽约的，你们曾与真主缔约呢？还是假借真主的名义而说出自己所不知道的事呢？”

犹如我派遣你们族中的一个使者来教化你们，对你们宣读我的迹象，熏陶你们，教授你们天经和智慧，并将你们所不知道的教训你们。

他只以罪恶和丑事命令你们，并教你们假借真主的名义，而说出你们所不知道的事。

故你们当斋戒有数的若干日。你们中有害病或旅行的人，当依所缺的日数补斋。难以斋戒者，当纳罚赎，即以一餐饭，施给一个贫民。自愿行善者，必获更多的善报。斋戒对於你们是更好的，如果你们知道。

你们不要借诈术而侵蚀别人的财产，不要以别人的财产贿赂官吏，以便你们明知故犯地借罪行而侵蚀别人的一部分财产。

战争已成为你们的定制，而战争是你们所厌恶的。也许你们厌恶某件事，而那件事对你们是有益的；或许你们喜爱某件事，而那件事对於你们是有害的。真主知道，你们确不知道。

如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。

如果你们有所畏惧，那末，可以步行著或骑乘著（做礼拜）。你们安全的时候，当依真主所教你们的礼仪而记念他。

如果债务者是穷迫的，那末，你们应当待他到宽裕的时候；你们若把他所欠的债施舍给他，那对於你们是更好的，如果你们知道。

你们这等人，自己知道的事，固然可以辩论；怎么连自己所不知道的事，也要加以辩论呢？真主知道，你们确不知道。”

信奉天经的人啊！你们为什么明知故犯地以假乱真，隐讳真理呢？

一种预言，都有它实现的时间，你们不久会知道的。

你们把真主和他所未证实的（偶像）去配他，还无所畏惧，我怎么会畏惧你们所用来配主的（偶像）呢！如果你们有知识，那末，我们这两伙人，究竟是那一伙更应当不畏惧呢？”

你说：“我的宗族啊！你们当尽力而工作，我必定也要工作。你们将知道谁获后世的善果。不义的人，必定不会成功。”

当他们做了丑事的时候，他们说：“我们发现我们的祖先是这样做的。真主也是命令我们这样做的。”你说：“真主不命令人做丑事。难道你们假借真主的名义而妄言你们自己所不知道的事情吗？”

你说：“我的主只禁止一切明显的和隐微的丑事，和罪恶，和无理的侵害，以及用真主所未证实的事物配真主，假借真主的名义而妄言自己所不知道的事情。”

真主将要说：“你们同精灵和人类中以前逝去的各民族一起进入火狱吧。”每当一个民族进火狱去，总要咒骂她的姐妹民族，直到他们统统到齐了。他们中后进的论及先进的说：“我们的主啊！这等人曾使我们迷误，求你使他们受加倍的火刑。”主说：“-个人都受加倍的火刑，但你们不知道。”

我把我的主的使命传达给你们，并且忠告你们，我从真主（的启示中）知道你们所不知道（的道理）。

法老说：“没有获得我的许可，你们怎么就信仰了他呢？这一定是你们在城里预谋的，想借此把这城里的居民驱逐出去；不久你们就会知道了。

信道的人们啊！你们不要背叛真主和使者，不要明知故犯地不忠于你们所受的信托。

你们当轻装地，或重装地出征，你们当借你们的财产和生命为真主而奋斗。这对于你们是更好的，如果你们知道。

他们说：“真主以人为子。”光荣归于真主！他是无求的。天地万物都是他的。你们对此事并无明证，难道你们可以假借真主的名义而妄说出自己所不知道的事情吗？

你们将来就知道谁要受凌辱的惩罚，谁要遭永久的惩治。”

我的宗族啊，你们按自己的能力而工作吧，我确是工作的！你们将知道凌辱的惩罚降临谁，而且知道谁是说谎的人。你们期待著吧！我将同你们一起期待的。”

他说：“我只向真主诉说我的忧伤，我从真主那里知道你们所不知道的。”

当报喜者来到后，他就.渐.谷.X在他的脸上，他的眼睛立即恢复了视力。他说：“难道我没有对你们说过吗？我的确从真主知道你们所不知道的。”

他创造马、骡、驴，以供你们骑乘，以作你们的装饰。他还创造你们所不知道的东西。