eng: chi:
A C E
word analysis: arabic = المدينة    transliteral = l-madiinat-i  
root=dyn   ?    *    ** 
     base = madiinat   analysis = Def+dyn+Verb+Triptotic+Stem1+PassPart+Fem+Sg+Gen
root=mdn   ?    *    ** 
     base = madiinat   analysis = Def+mdn+fa&iilat+Noun+Triptotic+Fem+Sg+Gen
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Said
Firaun,
`You believed
in him
before
[that]
I give permission
to you.
Indeed,
this
(is) surely a plot
you have plotted it
in
the city
so that you may drive out
from it
its people.
But soon
you will know.
Said
Firaun,
`You believed
in him
before
[that]
I give permission
to you.
Indeed,
this
(is) surely a plot
you have plotted it
in
the city
so that you may drive out
from it
its people.
But soon
you will know.
And among those
around you
of
the bedouins
(are) hypocrites
and (also) from
people
(of) the Madinah.
They persist
in
the hypocrisy,
not
you know them,
We
[We] know them.
We will punish them
twice
then
they will be returned
to
a punishment
great.
And among those
around you
of
the bedouins
(are) hypocrites
and (also) from
people
(of) the Madinah.
They persist
in
the hypocrisy,
not
you know them,
We
[We] know them.
We will punish them
twice
then
they will be returned
to
a punishment
great.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
And said
women
in
the city,
`The wife of
Aziz
(is) seeking to seduce
her slave boy
about
himself;
indeed,
he has impassioned her
(with) love.
Indeed, we
[we] surely see her
in
an error
clear.`
And said
women
in
the city,
`The wife of
Aziz
(is) seeking to seduce
her slave boy
about
himself;
indeed,
he has impassioned her
(with) love.
Indeed, we
[we] surely see her
in
an error
clear.`
And came
(the) people
(of) the city,
rejoicing.
And came
(the) people
(of) the city,
rejoicing.
And similarly,
We raised them
that they might question
among them.
Said
a speaker
among them,
`How long
have you remained?`
They said,
`We have remained
a day
or
a part
(of) a day.`
They said,
`Your Lord
knows best
how long
you have remained.
So send
one of you
with this silver coin of yours
to
the city,
and let him see
which is
the purest
food,
and let him bring to you
provision
from it,
and let him be cautious.
And let not be aware
about you
anyone.`
And similarly,
We raised them
that they might question
among them.
Said
a speaker
among them,
`How long
have you remained?`
They said,
`We have remained
a day
or
a part
(of) a day.`
They said,
`Your Lord
knows best
how long
you have remained.
So send
one of you
with this silver coin of yours
to
the city,
and let him see
which is
the purest
food,
and let him bring to you
provision
from it,
and let him be cautious.
And let not be aware
about you
anyone.`
And as for
the wall,
it was
for two orphan boys,
in
the town,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
on
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
on it
(to have) patience.`
And as for
the wall,
it was
for two orphan boys,
in
the town,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
on
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
on it
(to have) patience.`
And were
in
the city
nine
family heads,
they were spreading corruption
in
the land
and not
reforming.
And were
in
the city
nine
family heads,
they were spreading corruption
in
the land
and not
reforming.
In the morning he was
in
the city
fearful
(and) was vigilant,
when behold!
The one who
sought his help
the previous day
cried out to him for help.
Said
to him
Musa,
`Indeed, you
(are) surely a deviator
clear.`
In the morning he was
in
the city
fearful
(and) was vigilant,
when behold!
The one who
sought his help
the previous day
cried out to him for help.
Said
to him
Musa,
`Indeed, you
(are) surely a deviator
clear.`
And came
a man
from
(the) farthest end
(of) the city
running.
He said,
`O Musa!
Indeed,
the chiefs
are taking counsel
about you
to kill you,
so leave;
indeed, I am
to you
of
the sincere advisors.`
And came
a man
from
(the) farthest end
(of) the city
running.
He said,
`O Musa!
Indeed,
the chiefs
are taking counsel
about you
to kill you,
so leave;
indeed, I am
to you
of
the sincere advisors.`
If
(do) not
cease
the hypocrites
and those who
in
their hearts
(is) a disease
and those who spread rumors
in
the city.
We will let you overpower them,
then
not
they will remain your neighbors
therein
except
(for) a little.
If
(do) not
cease
the hypocrites
and those who
in
their hearts
(is) a disease
and those who spread rumors
in
the city.
We will let you overpower them,
then
not
they will remain your neighbors
therein
except
(for) a little.
And came
from
(the) farthest end
(of) the city
a man
running.
He said,
'O my People!
Follow
the Messengers.
And came
from
(the) farthest end
(of) the city
a man
running.
He said,
'O my People!
Follow
the Messengers.
They say,
'If
we return
to
Al-Madinah,
surely, will expel
the more honorable
from it
the more humble.'
But for Allah
(is) the honor
and for His Messenger
and for the believers,
but
the hypocrites
(do) not
know.
They say,
'If
we return
to
Al-Madinah,
surely, will expel
the more honorable
from it
the more humble.'
But for Allah
(is) the honor
and for His Messenger
and for the believers,
but
the hypocrites
(do) not
know.
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
The inhabitants of the city came in (mad) joy (at news of the young men).
The inhabitants of the city came in (mad) joy (at news of the young men).
Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
There were in the city nine men of a family, who made mischief in the land, and would not reform.
There were in the city nine men of a family, who made mischief in the land, and would not reform.
So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"
And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice."
And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice."
Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not.
They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not.
法老说：“没有获得我的许可，你们怎么就信仰了他呢？这一定是你们在城里预谋的，想借此把这城里的居民驱逐出去；不久你们就会知道了。
法老说：“没有获得我的许可，你们怎么就信仰了他呢？这一定是你们在城里预谋的，想借此把这城里的居民驱逐出去；不久你们就会知道了。
在你们四周的游牧的阿拉伯人中，有许多伪信者，在麦地那人中也有许多伪信者，他们长于伪装；你不认识他们；我却认识他们；我将两次惩罚他们，然后，他们将被送去受重大的刑罚。
在你们四周的游牧的阿拉伯人中，有许多伪信者，在麦地那人中也有许多伪信者，他们长于伪装；你不认识他们；我却认识他们；我将两次惩罚他们，然后，他们将被送去受重大的刑罚。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
都城里的一些妇女说：“权贵的妻子勾引她的仆人，他迷惑了她，我们认为她确是在明显的迷误之中的。”
都城里的一些妇女说：“权贵的妻子勾引她的仆人，他迷惑了她，我们认为她确是在明显的迷误之中的。”
城里的居民欣然而来，
城里的居民欣然而来，
我如此使他们觉醒，以便他们互相询问，其中有一个人说：“你们逗留了多久？”他们说：“我们逗留了一天，或不到一天。”他们说：“你们的主最清楚你们逗留的时间的。你们自己派一个人，带著你们的这些银币到城里去，看看谁家的食品最清洁，叫他买点食品来给你们，要叫他很谨慎，不要使任何人知道你们。
我如此使他们觉醒，以便他们互相询问，其中有一个人说：“你们逗留了多久？”他们说：“我们逗留了一天，或不到一天。”他们说：“你们的主最清楚你们逗留的时间的。你们自己派一个人，带著你们的这些银币到城里去，看看谁家的食品最清洁，叫他买点食品来给你们，要叫他很谨慎，不要使任何人知道你们。
至于那堵墙，则是城中两个孤儿的；墙下有他俩的财宝。他俩的父亲，原是善良的。你的主要他俩成年后，取出他俩的财宝，这是属于你的主的恩惠，我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”
至于那堵墙，则是城中两个孤儿的；墙下有他俩的财宝。他俩的父亲，原是善良的。你的主要他俩成年后，取出他俩的财宝，这是属于你的主的恩惠，我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”
当日，城里有九伙人，在地方上伤风败俗，而不移风易俗，
当日，城里有九伙人，在地方上伤风败俗，而不移风易俗，
次日早晨，他在城里战战兢兢的。昨日向他求救的那个人忽然又向他高声求救。穆萨对他说：“你确是明显的迷误者。”
次日早晨，他在城里战战兢兢的。昨日向他求救的那个人忽然又向他高声求救。穆萨对他说：“你确是明显的迷误者。”
有一个人，从城的极远处忙来说：“穆萨啊！臣仆们的确正在商议要杀你，你快出走吧。我确是忠于你的。”
有一个人，从城的极远处忙来说：“穆萨啊！臣仆们的确正在商议要杀你，你快出走吧。我确是忠于你的。”
伪信的、心中有病的、在城中煽惑人心的，如果他们仍不罢休，我必命你制裁他们，他们就不得久居城中与你为邻了。
伪信的、心中有病的、在城中煽惑人心的，如果他们仍不罢休，我必命你制裁他们，他们就不得久居城中与你为邻了。
有一个人从城中最远的地方跑来说：“我的宗族呀！你们应当顺从使者们，
有一个人从城中最远的地方跑来说：“我的宗族呀！你们应当顺从使者们，
他们说：“如果我们返回麦地那，尊荣者必将卑贱者驱逐出城。”尊荣只是真主和使者以及信士们的，而伪信的人们却不知道！
他们说：“如果我们返回麦地那，尊荣者必将卑贱者驱逐出城。”尊荣只是真主和使者以及信士们的，而伪信的人们却不知道！