"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.

He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?

He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?

Except for Mercy from thy Lord: for his bounty is to thee (indeed) great.

Behold, the youths betook themselves to the Cave: they said, "Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!"

So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.

"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.

We sent thee not, but as a Mercy for all creatures.

Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.

And thou hadst not expected that the Book would be sent to thee except as a Mercy from thy Lord: Therefore lend not thou support in any way to those who reject (Allah's Message).

When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-

When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!

Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper.

Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.

And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding.

Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!

When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.

If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!

As Mercy from thy Lord: for He hears and knows (all things);

我们的主啊！在你引导我们之后，求你不要使我们的心背离正道，求你把你那里发出的恩惠，赏赐我们，你确是博施的。

在众人遭遇灾害之后，当我使他们尝试慈恩的时候，他们忽然图谋诽谤我的迹象。你说：“真主的计谋是更迅速的。”我的使者们确是记录你们的计谋的。

如果我使人尝试从我发出的慈恩，然后我把那慈恩夺取了，他必定失望而且孤恩。

他说：“我的宗族啊！你们告诉我吧，如果我是依据从我的主降示的明证的，并且曾受过从他那里发出的慈恩，但那个明证对于你们是模糊的，难道你们憎恶它，而我们强迫你们接受它吗？

他说：“我的宗族啊！你们告诉我吧！如果我是依据从我的主降示的明证的，并且他曾将从自己发出的慈恩赏赐了我，那末，如果我违抗了真主，谁能保证我不受他的惩罚呢？你们只能使我遭受更大的损失。

但我为从你的主发出的恩惠（才保存它），你的主所施于你的恩惠是重大的。

当时，有几个青年避居山洞中，他们说：“我们的主啊！求你把你那里的恩惠赏赐我们，求你使我们的事业完全端正。”

他俩发现我的一个仆人，我已把从我这里发出的恩惠赏赐他，我已把从我这里发出的知识传授他。

至于那堵墙，则是城中两个孤儿的；墙下有他俩的财宝。他俩的父亲，原是善良的。你的主要他俩成年后，取出他俩的财宝，这是属于你的主的恩惠，我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”

我就答应他的请求，而解除他所患的痼疾，并以他的家属和同样的人赏赐他，这是由于从我发出的恩惠和对于崇拜我者的记念。

我派遣你，只为怜悯全世界的人。

当我召唤（穆萨）的时候，你没有在山边，但这是从你的主降下的恩惠，以便你警告在你之前没有任何警告者曾降临他们的那些民众，以便他们记念。

你并未希望真主把这部经典赏赐你，但那是由于你的主的恩惠。你绝不要做不信道者的助手。

人们遭难的时候，祈祷他们的主，同时归依他。当他使他们尝试他的恩惠的时候，他们中的一部分人，立刻以物配主，

当我使人们尝试恩惠的时候，他们就为那件恩惠而沾沾自喜；如果他们因为曾经犯罪而遭难，他们立刻就绝望了。

你说：“如果真主欲降祸于你们，谁能反抗真主而保护你们呢？如果他欲降福于你们，（谁能干涉他）呢？”除真主外，他们不能发现任何监护者和任何援助者。

除非是因为我的恩惠，因为我要使他们享乐至某时。

我曾以他的眷属，和象他们的，同齐赏赐他。那是由我降下的慈恩，也是由于教诲有理智的人们。

支持宝座的和环绕宝座的，都赞颂他们的主，都归信他，都为信道者求饶，他们说：“我们的主啊！在恩惠方面和知觉方面，你是包罗万物的，求你赦宥悔过自新、而且遵循你的正道者。求你保护他们，免受火狱的刑罚。

他遭遇患难之后，如果我使他尝试从我降下的恩惠，他必定说：“这是我用工作换来的。我不信复活时会到来。如果我被召去见我的主，则我在他那里必受至善的报酬。”我必将不信道者的行为告诉他们，我必使他们尝试严重的刑罚。

如果他们退避，那末，我没有派你做他们的监护者，你只负通知的责任。我使人类尝试从我发出的恩惠的时候，他们因恩惠而快乐；他们因为曾经犯罪而遭难的时候，人类确是孤恩的。

那是由于从你的主发出的恩惠。他确是全聪的，确是全知的。