(is) the Oft-returning (to mercy),
(to) those who see (it).'
[with] the Verses of Allah
(a good) home (in) the end.
the ones who are extravagant.
Allah (has) provided you,
surely you would have lost courage
and surely you would have disputed
of what is in the breasts.
And He (has) put affection
you could not (have) put affection
And they ask you to inform
Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"
They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure and rich in tone, the admiration of beholders!"
He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin.
And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.
We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.
Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts.
But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things).
And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise.
Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.
To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.
Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.
They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts.
If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy.
But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.
然後,阿丹奉到从主降示的几件诫命,主就恕宥了他。主确是至宥的,确是至慈的。
当时,穆萨对他的宗族说:“我的宗族啊!你们确因认犊为神而自欺,故你们当向造物主悔罪,当处死罪人。在真主看来,这对於你们确是更好的。他就恕宥你们。他确是至宥的,确是至慈的。”
他们说:“请你替我们请求你的主为我们说明那头牛的情状。”他说:“我的主说:那头牛确是不老不少,年龄适中的。你们遵命而行吧!”
他们说:“请你替我们请求你的主为我们说明那头牛的毛色。”他说“我的主说:那头牛毛色纯黄,见者喜悦。”
他说:“我的主说:那头牛不是受过训练的,既不耕田地,又不转水车,确是全美无斑的。”他们说:“现在你揭示真相了。”他们就宰了那头牛,但非出自愿。
众人啊!你们可以吃大地上所有合法而且佳美的食物,你们不要随从恶魔的步伐,他确是你们的明敌。
信道的人们啊!你们当全体入在和平教中,不要跟随恶魔的步伐,他确是你们的明敌。
你们应当把孤儿的财产交还他们,不要以(你们的)恶劣的(财产),换取(他们的)佳美的(财产),也不要把他们的财产并入你们的财产,而加以吞蚀。 这确是大罪。
你们不要娶你们的父亲娶过的妇女,但已往的不受惩罚。这确是一件丑事,确是一件可恨的行为,这种习俗真恶劣!
妄言真主就是麦尔彦之子麦西哈的人,确已不信道了。麦西哈曾说:“以色列的后裔啊!你们当崇拜真主--我的主,和你们的主。谁以物配主,真主必禁止谁入乐园,他的归宿是火狱。不义的人,绝没有任何援助者。”
假借真主的名义而造谣,或否认其迹象的人,有谁比他还不义呢?不义的人,必定不会成功。
我确已知道:他们所说的话必使你悲伤。他们不是否认你,那些不义的人,是在否认真主的迹象。
你说:“我的宗族啊!你们当尽力而工作,我必定也要工作。你们将知道谁获后世的善果。不义的人,必定不会成功。”
他们说:“这些牲畜所怀的胎儿,是专归我们男人的,对于我们的妻子是禁物。”如果那胎儿生下来是死的,他们就共同吃它。真主要为他们捏造谣言而报酬他们。他确是至睿的,确是全知的。
他创造了许多园圃,其中有蔓生的和直立的果木,与果实各别的海枣和百谷,与形同味异的橄榄和石榴。当结果的时候,你们可以采食其果实;在收获的日子,你们当施舍其中的一部分,但不要过分。真主的确不喜爱过分的人。
(他创造了)供载运的和供食用的牲畜。你们可以吃真主所赐你们的给养,你们不要追随恶魔的步伐,他确是你们明显的仇敌。
阿丹的子孙啊!绝不要让恶魔考验你们。犹如他把你们的始祖父母的衣服脱下,而揭示他俩自己的阴部,然后把他俩诱出乐园。他和他的部下,的确能看见你们;而你们却不能看见他们。我确已使恶魔成为不信道者的盟友。
阿丹的子孙啊!-逢礼拜,你们必须穿著服饰。你们应当吃,应当喝,但不要过分,真主确是不喜欢过分者的。
你们要虔诚地.秘密地祈祷你们的主,他确是不喜欢过分者的。
如果恶魔怂恿你,你当求庇于真主。他确是全聪的,全知的。
当时真主使你在梦中看见敌人是少数的;假若他使你看见他们是多数的,你们必定胆怯,必定为战争而争论,但真主使你们得免于此。他确是全知心事的。
如果他们倾向和平,你也应当倾向和平,应当信赖真主。他确是全聪的,确是全知的。
他曾联合信士们的心;假若你费尽大地上所有的财富,你仍不能联合他们的心;但真主已联合他们了。他确是万能的,确是至睿的。
真主确已允许先知以及在困难时刻追随他的迁士们和辅士们悔过。当时,他们中一部分人的心几乎偏邪之后,真主允许他们悔过,真主对他们确是至爱的,确是至慈的。
你们都只归于他,真主的诺言是真实的。他确已创造了万物,而且必加以再造,以便他秉公地报酬信道而且行善者。不信道者,将因自己的不信道而饮沸水,并受痛苦的刑罚。
假借真主的名义而造谣,或否认其迹象的人,有谁比他还不义呢?犯罪的人一定不会成功。
他们问你:”这是真实的吗?”你说:“是的,指我的主发誓,这确是真实的,你们绝不能逃避天谴。”
真的,他们的确胸怀怨恨,以便隐瞒真主。真的,当他们用衣服遮盖胸部的时候,真主知道他们所隐讳的和他们所表白的,他确是全知心事的。
如果我使人尝试从我发出的慈恩,然后我把那慈恩夺取了,他必定失望而且孤恩。
在遭遇艰难之后,如果我使他尝试幸福,他必定说:“灾害已脱离我了。”他必定欣喜而且自夸。