A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.

Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."

O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.

But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"

Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-

We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!"

See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.

How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

So they turned to themselves and said, "Surely ye are the ones in the wrong!"

Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong.

"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

Moses said: "My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper."

Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.

Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error.

The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.

O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。

信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。

此后，凡是假借真主的名义而造谣的人，都是不义的。

我在《讨拉特》中对他们制定以命偿命，以眼偿眼，以鼻偿鼻，以耳偿耳，以牙偿牙；－切创伤，都要抵偿。自愿不究的人，得以抵偿权自赎其罪愆。凡不依真主所降示的经典而判决的人，都是不义的。

假借真主的名义而造谣，或否认其迹象的人，有谁比他还不义呢？不义的人，必定不会成功。

你说：“你们告诉我吧，如果真主的刑罚忽然或显然降临你们，那末，除不义的民众外，还有谁会被毁灭呢？”

假借真主的名义而造谣的，自称奉到启示，其实，没有奉到任何启示的人，或妄言要像真主那样降示天经的人，这等人谁比他们还不义呢？不义的人正在临死的苦痛中，众天神伸著手说：“你们拿出你们的灵魂吧！今天你们要受辱刑的报酬，因为你们假借真主的名义而造谣，并藐视他的迹象。”那时，假若你看见他们的情状，……。

你说：“我的宗族啊！你们当尽力而工作，我必定也要工作。你们将知道谁获后世的善果。不义的人，必定不会成功。”

信道的人们啊！你们不要以自己的父兄为保护人，如果他们弃正信而取迷信的话。你们中谁以他们为保护人，谁是不义者。

他的女主人，把所有的门都紧紧地关闭起来，然后，勾引他说：“快来（拥抱）我啊！”他说：“求真主保佑我！他是我的主，他已优待了我。不义的人必定不会成功。”

你绝不要以为真主忽视不义者的行为，他只对他们缓刑到瞪眼的日子，

我最知道他们为何要倾听你诵经，当时他们来倾听你诵经，并且秘密地谈话。当时不义者们说：“你们只是顺从一个中了魔术的人。”

难道他们不知道吗？创造了天地万物的真主能创造像他们那样的人，并能为他们确定一个毫无可疑的期限，不义的人们只愿不信。

他们来见我的那日，他们的耳真聪，他们的眼真明，但不义者，今天确在明显的迷误之中。

他们就互相批评。随后说：“你们（崇拜偶像）确是不义的。”

他们心中有病呢？还是他们怀疑呢？还是他们恐怕真主及其使者对他们不公呢？不然！这等人正是不义的。

或者把一个财宝赏赐他，或者他有一座果园，供他食用呢？”不义者说：“你们只顺从一个被蛊惑者。”

穆萨说：“我的主知道谁带来了从他那里降临的正道，谁得享受后世的善果。不义的人必定不会成功。”

不然，这是我的明显的迹象，它保存在学者的胸中，只有不义的人否认我的迹象。

这是真主所创造的，你们指示我吧。你们舍真主而崇拜的（偶像）究竟创造了什么呢？不然，不义的人是在明显的迷误中的。

不信道的人们说：“我们决不信这《古兰经》，也不信以前的经典。”假若你得见不义的人们被拘留在他们的主那里的时候，他们互相辩驳，被欺负的人们将对骄傲的人们说：“假若没有你们，我们必定是信道的。”

你说：“你们告诉我吧，你们舍真主而祈祷的那些配主，怎么应受崇拜呢？你们告诉我吧！他们曾独自创造了大地的哪一部分呢？还是他们曾与真主共同创造诸天呢？还是真主曾授予他们一本经典，而他们是依据那本经典中的许多明证呢？”不然，不义者仅以欺骗互相应许。

信道的人们啊！你们中的男子，不要互相嘲笑；被嘲笑者，或许胜于嘲笑者。你们中的女子，也不要互相嘲笑；被嘲笑者，或许胜于嘲笑者。你们不要互相诽谤，不要以诨名相称；信道后再以诨名相称，这称呼真恶劣！未悔罪者，是不义的。

他只禁止你们结交曾为你们的宗教而对你们作战，曾把你们从故乡驱逐出境，曾协助别人驱逐你们的人。谁与他们结交，谁是不义者。