Master of the Day of Judgment.

Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.

But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.

It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it).

Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil).

"And the curse shall be on thee till the day of Judgment."

And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!

"And who, I hope, will forgive me my faults on the day of Judgment.

Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.

They will say, "Ah! Woe to us! This is the Day of Judgment!"

"And My curse shall be on thee till the Day of Judgment."

The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).

What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.

They ask, "When will be the Day of Judgment and Justice?"

Such will be their entertainment on the Day of Requital!

Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.

It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).

And those who hold to the truth of the Day of Judgment;

"And we used to deny the Day of Judgment,

Which they will enter on the Day of Judgment,

And what will explain to thee what the Day of Judgment is?

Again, what will explain to thee what the Day of Judgment is?

Those that deny the Day of Judgment.

报应日的主，

对於宗教，绝无强迫；因为正邪确已分明了。谁不信恶魔而信真主，谁确已把握住坚实的、绝不断折的把柄。真主是全聪的，是全知的。

犹太教徒中有一群人篡改经文，他们说：“我们听而不从”，”愿你听而不闻”，“拉仪那”，这是因为巧方谩骂，诽谤正教。假若他们说：“我们既听且从”，“你听吧”，”温助尔那”，这对他们是更好的，是更正的。但真主因他们不信道而弃绝他们，故他们除少数人外都不信道。

信道而且迁居，并以自己的财产和生命为真主而奋斗的人和款留（使者），赞助（正道）的人，这等人互为监护者。信道而未迁居的人，绝不得与你们互为监护人，直到他们迁居；如果他们为宗教事而向你们求援，那末，你们应当援助他们，除非他们的敌人与你们有盟约关系。真主是明察你们的行为的。

如果他们悔过自新，谨守拜功，完纳天课，他们就是你们的教胞。我为有知识的民众解释许多迹象。

他曾以正道和真教的使命委托他的使者，以便他使真教胜过一切宗教，即使以物配主者不愿意。

信士们不宜全体出征，他们为何不这样做呢？每族中有一部分人出征，以便留守者专攻教义，而在同族者还乡的时候，加以警告，以便他们警惕。

你必遭诅咒，直到报应日。”

你们应当为真主而真实地奋斗。他拣选你们，关于宗教的事，他未曾以任何烦难为你们的义务，你们应当遵循你们的祖先易卜拉欣的宗教，以前真主称你们为穆斯林，在这部经典里他也称你们为穆斯林，以便使者为你们作证，而你们为世人作证。你们当谨守拜功，完纳天课，信托真主；他是你们的主宰，主宰真好！助者真好！

我希望他在报应日赦宥我的过失。

你们应当以他们的父亲的姓氏称呼他们，在真主看来，这是更公平的。如果你们不知道他们的父亲是谁，那末，他们是你们的教胞和亲友。你们所误犯的事，对于你们没有罪过，你们所故犯的事，就不然了。真主是至赦的，是至慈的。

他们说：“伤哉我们！这就是报应之日。”

你必遭我的弃绝，直到报应日。”

他已为你们制定正教，就是他所命令努哈的、他所启示你的、他命令易卜拉欣、穆萨和尔撒的宗教。你们应当谨守正教，不要为正教而分门别户。以物配主的人们，以为你所教导他们的事是难堪的。真主将他所意欲者招致于正教，将归依他者引导于真理。

难道他们有许多配主，曾为他们制定真主所未许可的宗教吗？假若没有那判辞，他们必受判决，不义的人们，必受痛苦的刑罚。

他因正道和真教而派遣他的使者，以便他使真教胜过一切宗教。真主足为见证，

他们问报应日在什么时候，

这是他们在报应之日所受的款待。

未曾为你们的宗教而对你们作战，也未曾把你们从故乡驱逐出境者，真主并不禁止你们怜悯他们，公平待遇他们。真主确是喜爱公平者的。

他只禁止你们结交曾为你们的宗教而对你们作战，曾把你们从故乡驱逐出境，曾协助别人驱逐你们的人。谁与他们结交，谁是不义者。

他曾以正道和真教的使命委托他的使者，以便他使真教胜过一切宗教，即使以物配主的人不愿意。

他们是承认报应之日的；

我们否认报应日，

他们将在报应日堕入烈火，

你怎能知道报应日是什么？

你怎能知道报应日是什么？

否认报应日的人们！