eng: chi:
A C E
word analysis: arabic = شهداء    transliteral = (sh)uhadaa'-a  
root=(sh)hd   ?    *    ** 
     base = (sh)ahiid   analysis = (sh)ahiid=(sh)hd+fu&alaa'+Noun+Diptotic+Adjective+Masc+BrokenPl+Acc
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were you
witnesses
when
came to
[the] death,
when
he said
'What
will you worship
after me?'
They said,
'We will worship
you God
and (the) God
(of) your forefathers,
and Ishaq-
And we
to Him
(are) submissive.'
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
a witness.
And not
We made
the direction of prayer
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
his heels
And indeed,
it was
certainly a great (test)
except
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
touched you
a wound,
so certainly
(has) touched
the people
wound
like it.
And this
[the] days
We alternate them
among
the people
and so that Allah makes evident
those who
believe[d]
and take
from you
martyrs.
And Allah
(does) not
the wrongdoers.
O you
believe[d]!
custodians
of justice
(as) witnesses
to Allah
even if
(it is) against
yourselves
the parents
and the relatives.
he be
rich
poor,
for Allah
(is) nearer
to both of them.
So (do) not
follow
the desire
you deviate.
you distort
refrain,
then indeed,
Allah
of what
you do
believe!
steadfast
for Allah
(as) witnesses
in justice,
and let not prevent you
hatred
(of) a people
[upon]
that not
you do justice.
(this) is
nearer
to [the] piety.
And fear
Allah;
indeed,
(is) All-Aware
of what
Indeed,
We revealed
the Taurat
wherein
(was) Guidance
and light;
judged
by it
the Prophets,
those who
had submitted (to Allah)
for those who
were Jews,
and the Rabbis,
and the scholars,
with which
they were entrusted
with
(the) Book
(to) Allah
and they were
witnesses.
So (do) not
the people
but fear Me,
and (do) not
My Verses
(for) a little price.
And whoever
(does) not
by what
Allah has revealed,
then those
[they]
(are) the disbelievers.
And of
the camels
and of
the cows
Say,
`(Is it) the two males
He (has) forbidden
or the two femals
or what contains
[in it]
(the) wombs
(of) the two females?
were you
witnesses
when
Allah enjoined you
with this?
Then who
(is) more unjust
than one who
invents
against
to mislead
the people
without
knowledge?
Indeed,
(does) not
the wrongdoing people.`
And strive
for
(with the) striving due (to) Him.
(has) chosen you
and not
placed
upon you
the religion
any
difficulty.
(The) religion
(of) your father
named you
before
and in
this,
that may be
the Messenger
a witness
over you
and you may be
witnesses
the mankind.
So establish
the prayer
and give
and hold fast
to Allah.
(is) your Protector -
so an Excellent
[the] Protector
and an Excellent
[the] Helper.
And those who
the chaste women,
then
not
they bring
witness,
then flog them
(with) eighty
lashe(s)
and (do) not
their
testimony
And those,
they
(are) the defiantly disobedient.
Why (did) not
they bring
for it
witnesses?
Then when
not
they brought
the witnesses,
then those
near Allah
they
(are) the liars.
Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!
And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
当叶尔孤白临死的时候,你们在埸吗?当时,他对他的儿子们说:“我死之後,你们将崇拜甚麽?”他们说:“我们将崇拜你所崇拜的,和你的祖先易卜拉欣、易司马仪、易司哈格所崇拜的──独一的主宰──我们只归顺他。”
我这样以你们为中正的民族,以便你们作证世人,而使者作证你们。我以你原来所对的方向为朝向,只为辨别谁是顺从使者的,谁是背叛的。这确是一件难事,但在真主所引导的人,却不难。真主不致使你们的信仰徒劳无酬。真主对於世人,确是至爱的,确是至慈的。
如果你们遭受创伤,那末,敌人确已遭受同样的创伤了。我使气运周流于世人之间,以便真主甄别信道的人,而以你们为见证--真主不喜爱不义的人。
信道的人们啊!你们当维护公道,当为真主而作证,即使不利于你们自身,和父母和至亲。无论被证的人,富足的,还是贫穷的,你们都应当秉公作证;真主是最宜于关切富翁和贫民的。你们不要顺从私欲,以致偏私。如果你们歪曲事实,或拒绝作证,那末,真主确是彻知你们的行为的。
信道的人们啊!你们当尽忠报主,当秉公作证,你们绝不要因为怨恨一伙人而不公道,你们当公道,公道是最近於敬畏的。你们当敬畏真主。真主确是彻知你们的行为的。
我确已降示《讨拉特》,其中有向导和光明,归顺真主的众先知,曾依照它替犹太教徒进行判决,一般明哲和博士,也依照他们所奉命护持的天经而判决,并为其见证,故你们不要畏惧人,当畏惧我,不要以我的迹象去换取些微的代价。谁不依照真主所降示的经典而判决,谁是不信道的人。
两只骆驼和两只黄牛。你说:“真主只以两只公的为禁物呢?还是只以两只母的为禁物呢?还是只以两只母的所孕育的为禁物呢?难道真主以此嘱咐你们的时候,你们会作见证吗?假借真主的名义而造谣,以致无知地使人迷误的人,有谁比他还不义呢?真主必定不引导不义的民众。”
你们应当为真主而真实地奋斗。他拣选你们,关于宗教的事,他未曾以任何烦难为你们的义务,你们应当遵循你们的祖先易卜拉欣的宗教,以前真主称你们为穆斯林,在这部经典里他也称你们为穆斯林,以便使者为你们作证,而你们为世人作证。你们当谨守拜功,完纳天课,信托真主;他是你们的主宰,主宰真好!助者真好!
凡告发贞节的妇女,而不能举出四个男子为见证者, 你们应当把每个人打八十鞭,并且永远不可接受他们的见证。这等人是罪人。
他们为何不举出四个见证来证明这件事呢?他们没有举出四个见证, 所以在真主看来他们是说谎的。