eng: chi:
A C E
word analysis: arabic = التي    transliteral = llatii  
root=   ?    *    ** 
     base = llatii   analysis = llatii+Pron+Relative+Sg+Fem
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But if
not
you do,
and never will
you do,
then fear
the Fire
whose
[its] fuel
(is) [the] men
and [the] stones,
prepared
for the disbelievers.
O Children
of Israel!
Remember
My favor
Which
I bestowed
upon you
and fulfill,
My Covenant
I will fulfill
your covenant
and Me alone
fear [Me].
O Children
of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
O Children
(of Israel!
Remember
My Favor
which
I bestowed
upon you
and that I
[I] preferred you
over
the worlds.
Will say
(the) foolish ones
from
(the) people,
'What
has turned them
from
their direction of prayer
which
they were used (to)
[on it].'
Say,
'For Allah
(is) the east
and the west.
He guides
whom
He wills
to
a path
straight.'
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
Indeed,
in
the creation
of the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
and what
benefits
[the] people,
and what
Allah (has) sent down
from the sky
[of] water,
give life thereby
(to) the earth
after
the death,
and dispersing
therein
[of] every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
And fear
the Fire
which
(is) prepared
for the disbelievers.
And (do) not
give
the foolish
your wealth
which
Allah made
for you
a means of support
(but) provide (for) them
with it
and clothe them
and speak
to them
words
(of) kindness.
`O my people!
Enter
the Holy land
which
Allah has ordained
for you
and (do) not
turn
on
your backs,
then you will turn back
(as) losers.`
Say,
`Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
out of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
Allah has forbidden
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason.`
Say,
`Who
has forbidden
(the) adornment
(from) Allah
which
He has brought forth
for His slaves,
and the pure things
of
sustenance?`
Say,
`They
(are) for those who
believe
during
the life
(of) the world,
exclusively (for them)
on (the) Day
(of) Resurrection.
Thus
We explain
the Signs
for (the) people
who know.`
And We made inheritors
the people
those who
were
considered weak -
(the) eastern (parts)
(of) the land
and the western (parts) of it,
which
We had blessed
[in it].
And was fulfilled
(the) word
of your Lord -
the best
for
(the) Children
of Israel
because
they were patient.
And We destroyed
what
used (to)
make
Firaun
and his people,
and what
they used (to)
erect.
Those who
follow
the Messenger,
the unlettered Prophet,
whom
they find him
written
with them
in
the Taurat
and the Injeel.
He commands them
to the right
and forbids them
from
the wrong,
and he makes lawful
for them
the pure things
and make unlawful
for them
the impure things
and he relieves
from them
their burden
and the fetters
which
were
upon them.
So those who
believe
in him
and honor him,
and help him
and follow
the light
which
has been sent down
with him.
Those (are)
[they]
the successful ones.`
And ask them
about
the town
which
was
situated (by)
the sea,
when
they transgressed
in
the (matter) of Sabbath,
when
came to them
their fish
(on) the day
of their Sabbath
visibly
and on the day
not
they had Sabbath
(they did) not
come to them.
Thus
We test them
because
they were
defiantly disobeying.
And not
We wronged them
but
they wronged
themselves.
So not
availed
them
their gods
which
they invoked
other than Allah
any
thing,
when
came
(the) command (of) your Lord.
And not
they increased them
other than
ruin.
And sought to seduce him
sho who,
he was
in
her house
from
his self.
And she closed
the doors
and she said,
`Come on
you.`
He said,
`I seen refuge in Allah.
Indeed, he
(is) my lord
(who has) made good
my stay.
Indeed,
not
will succeed
the wrongdoers.`
And ask
the town
where
we were
[in it],
and the caravan
which
we returned
[in it].
And indeed, we
surely (are) truthful.`
And ask
the town
where
we were
[in it],
and the caravan
which
we returned
[in it].
And indeed, we
surely (are) truthful.`
The example
of Paradise
which
(is) promised
(to) the righteous,
flows
from
underneath it
the rivers.
Its food
(is) everlasting,
and its shade.
This
(is the) end
of those who
are righteous,
and (the) end
(of) the disbelievers
(is) the Fire.
And (do) not
kill
the soul
which
Allah has forbidden,
except
by right.
And whoever
(is) killed
wrongfully,
verily
We have made
for his heir
an authority,
but not
he should exceed
in
the killing.
Indeed, he
is
helped.
And say
to My slaves
(to) say
that
which
(is) best.
Indeed,
the Shaitaan
sows discord
between them.
Indeed,
the Shaitaan
is
to the man
an enemy
clear.
And when
We said
to you,
`Indeed,
your Lord
has encompassed
the mankind.`
And not
We made
the vision
which
We showed you
except
(as) a trial
for mankind,
and the tree
the accursed
in
the Quran.
And We threaten them
but not
it increase them
except
(in) transgression
great.
Gardens
(of) Eden,
which
promised
the Most Gracious
(to) His slaves
in the unseen.
Indeed, [it]
is
His promise
sure to come.
This
(is) Paradise,
which
We give (as) inheritance
[of] (to)
Our slaves
(the one) who
is
righteous.
When
he said
to his father
and his people,
`What
(are) these
[the] statues
which
you
to it
(are) devoted?`
And We delivered him
and Lut
to
the land
which
We (had) blessed
[in it]
for the worlds.
And (to) Lut
We give him
judgment
and knowledge,
and We saved him
from
the town
which
was
doing
wicked deeds.
Indeed, they
were
a people
evil,
defiantly disobedient.
And to Sulaiman,
thte wind
forcefully
blowing
by his command
to
the land
which
We blessed
[in it].
And We are
of every
thing
Knowers.
So have not
they traveled
in
the land
and is
for them
hearts
(to) reason
with it
or
ears
(to) hear
with it.
For indeed, [it]
not
(are) blinded
the eyes
but
(are) blinded
the hearts
which
(are) in
the breasts.
But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith.
O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me.
Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).
O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Fear the Fire, which is repaired for those who reject Faith:
To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
"'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'"
"'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'"
The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"
But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations.
And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people.
(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
如果你们不能作──你们绝不能作──那末，你们当防备火狱，那是用人和石做燃料的，已为不信道的人们预备好了。
以色列的後裔啊！你们当铭记我所赐你们的恩惠，你们当履行对我的约言，我就履行对你们的约言；你们应当只畏惧我。
以色列的後裔啊！你们当铭记我所赐你们的恩典，并铭记我曾使你们超越世人。
以色列的後裔啊！你们应当铭记我所施於你们的恩典，并铭记我曾使你们超越世人。
一般愚人将说：“他们为甚麽要背弃他们原来所对的朝向呢？”你说：“东方和西方，都是真主的，他把他所意欲的人引上正路。”
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。
你们当防备那已为不信道的人而预备了的火狱。
你们的财产，本是真主给你们用来维持生计的，你们不要把它交给愚人， 你们当以财产的利润供给他们的衣食。你们当对他们主温和的言语。
我的宗族呀！你们当进真主所为你们注定的圣地，你们不可败北；否则，你们要变成亏折的人。”
你说：“你们来吧，来听我宣读你们的主所禁戒你们的事项：你们不要以物配主，你们应当孝敬父母；你们不要因为贫穷而杀害自己的儿女，我供给你们和他们；你们不要临近明显的和隐微的丑事；你们不要违背真主的禁令而杀人，除非因为正义。他将这些事嘱咐你们，以便你们了解。
你说：“真主为他的臣民而创造的服饰和佳美的食物，谁能禁止他们去享受呢？”你说：“那些物品为信道者在今世所共有，在复活日所独享的。”我为有知识的民众这样解释一切迹象。
我使被欺负的民众，继承了我曾降福其中的土地的四境。以色列的后裔，能忍受虐待，故你的主对他们的最佳诺言已完全实现了；我毁灭了法老和他的百姓所构造的，和他们所建筑的。
他们顺从使者--不识字的先知，他们在自己所有的《讨拉特》和《引支勒》中发现关于他的记载。他命令他们行善，禁止他们作恶，准许他们吃佳美的食物，禁戒他们吃污秽的食物，卸脱他们的重担，解除他们的桎梏，故凡信仰他，尊重他，援助他，而且遵循与他一起降临的光明的人，都是成功者。
你向他们询问那个滨海城市的情况吧。当时他们在安息日违法乱纪。当时，每逢他们守安息日的时候，鱼儿就浮游到他们面前来；每逢他们不守安息日的时候，鱼儿就不到他们的面前来。由于他们不义的行为，我才这样考验他们。
我没有亏待他们，但他们亏待自己。他们舍真主而祈祷的众神灵，当你的主的命令降临的时候，对于他们无济于事，只使他们更受损伤。
他的女主人，把所有的门都紧紧地关闭起来，然后，勾引他说：“快来（拥抱）我啊！”他说：“求真主保佑我！他是我的主，他已优待了我。不义的人必定不会成功。”
请你问一问我们曾居住的那座市镇和与我们同行的队商吧，我们确是诚实的。”
请你问一问我们曾居住的那座市镇和与我们同行的队商吧，我们确是诚实的。”
已应许敬畏者的乐园，其情状是这样的：那乐园下临诸河，其中的果实是永恒的，其中的荫影也是永恒的。这是敬畏者的果报；不信道者的果报是火狱。
你们不要违背真主的禁令而杀人，除非因为正义。无辜而被杀者，我已把权柄授予他的亲戚，但他们不可滥杀，他们确是受援助的。
你告诉我的仆人们说：叫他们说这句最优美的话--恶魔必定要离间他们，恶魔确是人类的明敌--
当时我曾对你说：“你的主是周知众人的。我所昭示你的梦兆和在《古兰经》里被诅咒的那棵树，我只以这两件事物考验众人，并加以恫吓，但我的恫吓只使他们更加蛮横。”
那是常住的乐园，至仁主在幽玄中应许其众仆的，他的诺言确是要履行的。
就是我将使众仆中的敬畏者继承的乐园。
当时，他对他的父亲和宗族说：“你们所依恋的这些雕像是什么东西？”
我拯救他和鲁特，而使他俩迁移到我为世人而降福的地方去。
我赏赐鲁特智慧和学识，我拯救他脱离有秽行的城市， 那个城市的居民确是放荡的恶民。
我替素莱曼制服狂风，它奉他的命令而吹到我曾降福的地方， 我是深知万物的。
难道他们没有在大地上旅行，因而有心可以了解，或者有耳可以听闻吗？ 因为肉眼不盲，胸中的心眼却盲了。