Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.

Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.

When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?

When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?

Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."

We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.

And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.

Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!

Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!

When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.

When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.

"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."

"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."

"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."

And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."

Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."

Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."

But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.

But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.

信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。

信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。

有人劝他们说：“你们应当遵守真主所降示的经典。”他们就说：“不然，我们要遵守我们祖先的遗教。”即使他们的祖先无知无识，不循正道（他们仍要遵守他们的遗教）吗？

有人劝他们说：“你们应当遵守真主所降示的经典。”他们就说：“不然，我们要遵守我们祖先的遗教。”即使他们的祖先无知无识，不循正道（他们仍要遵守他们的遗教）吗？

你没有知道，那为怕死而整千整万的从自己家里逃亡出去的人吗？真主曾对他们说：“你们死亡吧。”嗣後，又使他们复活。真主对於世人确是有恩惠的，但世人大半不感谢。

你没有知道，那为怕死而整千整万的从自己家里逃亡出去的人吗？真主曾对他们说：“你们死亡吧。”嗣後，又使他们复活。真主对於世人确是有恩惠的，但世人大半不感谢。

你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。

你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。

有人曾对他们说：“那些人确已为进攻你们而集合队伍了，故你们应当畏惧他们。”这句话却增加了他们的信念，他们说：“真主是使我们满足的，他是优美的监护者！”

有人曾对他们说：“那些人确已为进攻你们而集合队伍了，故你们应当畏惧他们。”这句话却增加了他们的信念，他们说：“真主是使我们满足的，他是优美的监护者！”

我派遣使者，只为要人奉真主的命令而服从他。他们自欺的时候，假若他们来见你，而且向真主求饶，使者也替他们求饶，那末，他们必发现真主是至宥的，是至慈的。

我派遣使者，只为要人奉真主的命令而服从他。他们自欺的时候，假若他们来见你，而且向真主求饶，使者也替他们求饶，那末，他们必发现真主是至宥的，是至慈的。

当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。

当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。

为与他们缔约，我曾把山高耸在他们的上面，我曾对他们说：“你们应当鞠躬而入城门。”我又对他们说：“你们在安息日不要超过法度。”我曾与他们缔结一个严重的盟约。

为与他们缔约，我曾把山高耸在他们的上面，我曾对他们说：“你们应当鞠躬而入城门。”我又对他们说：“你们在安息日不要超过法度。”我曾与他们缔结一个严重的盟约。

麦尔彦之子麦西哈，只是一个使者，在他之前，有许多使者确已逝去了。他母亲是一个诚实的人。他们俩也是吃饭的。你看我怎样为他们阐明一切迹象，然后，你看他们是如何悖谬的。

麦尔彦之子麦西哈，只是一个使者，在他之前，有许多使者确已逝去了。他母亲是一个诚实的人。他们俩也是吃饭的。你看我怎样为他们阐明一切迹象，然后，你看他们是如何悖谬的。

当我的惩罚降临的时候，他们为什么不谦逊呢？但他们的心坚硬，恶魔以他们的行为迷惑他们。

当我的惩罚降临的时候，他们为什么不谦逊呢？但他们的心坚硬，恶魔以他们的行为迷惑他们。

确信真主，而未以不义混淆其信德的人，不畏惧刑罚，而且是遵循正道的。

确信真主，而未以不义混淆其信德的人，不畏惧刑罚，而且是遵循正道的。

他们顺从使者--不识字的先知，他们在自己所有的《讨拉特》和《引支勒》中发现关于他的记载。他命令他们行善，禁止他们作恶，准许他们吃佳美的食物，禁戒他们吃污秽的食物，卸脱他们的重担，解除他们的桎梏，故凡信仰他，尊重他，援助他，而且遵循与他一起降临的光明的人，都是成功者。

他们顺从使者--不识字的先知，他们在自己所有的《讨拉特》和《引支勒》中发现关于他的记载。他命令他们行善，禁止他们作恶，准许他们吃佳美的食物，禁戒他们吃污秽的食物，卸脱他们的重担，解除他们的桎梏，故凡信仰他，尊重他，援助他，而且遵循与他一起降临的光明的人，都是成功者。

当时，（我）对他们说：“你们可以居住在这个城市，而任意吃其中的食物，你们应当鞠躬而入城门，并且说：『释我重负』，我就饶恕你们的种种罪过，我要厚报善人。”

当时，（我）对他们说：“你们可以居住在这个城市，而任意吃其中的食物，你们应当鞠躬而入城门，并且说：『释我重负』，我就饶恕你们的种种罪过，我要厚报善人。”

当时，恶魔以他们的行为蛊惑他们，他说：“今天，任何人不能战胜你们，我确是你们的保护者。”当两军对垒的时候，他向后转，他说：“我与你们确是无干的，我的确能看见你们所不能看见的，我的确畏惧真主。真主的刑罚是严厉的。”

当时，恶魔以他们的行为蛊惑他们，他说：“今天，任何人不能战胜你们，我确是你们的保护者。”当两军对垒的时候，他向后转，他说：“我与你们确是无干的，我的确能看见你们所不能看见的，我的确畏惧真主。真主的刑罚是严厉的。”

但使者和他的信士们，借自己的财产和生命而奋斗；这等人正是有福的，这等人正是成功的。

但使者和他的信士们，借自己的财产和生命而奋斗；这等人正是有福的，这等人正是成功的。