and he has not been given
`Surely I will kill you.`
(who have) not come to you.
(with) humiliating punishment
(with all) magnificence.`
(with all) magnificence.`
And We caused to gush forth
and they (will be) certain
in (my) supplication (to) You
Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.
To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.
Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do.
The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow.
Nor had he numbers to help him against Allah, nor was he able to deliver himself.
And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
And kind to his parents, and he was not overbearing or rebellious.
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
"(He) hath made me kind to my mother, and not overbearing or miserable;
But does not man call to mind that We created him before out of nothing?
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
他们的先知对他们说:“真主确已为你们立塔鲁特为国王了。”他们说:“他怎麽配做我们的国王呢?我们是比他更配做国王的,况且他没有丰富的财产。”他说:“真主确已选他为你们的领袖,并且加赐他渊博的学识和健壮的体魄。”真主常常把国权赏赐自己所意欲的人。真主是宽大的,全知的。
如果你们在旅行中(借贷),而且没有代书的人,那末,可交出抵押品;如果你们中有一人信托另一人,那末,受信托的人,当交出他所受的信托物,当敬畏真主──他的主。你们不要隐讳见证,谁隐讳见证,谁的心确是有罪的。真主是全知你们的行为的。
她说:“我的主啊!任何人都没有和我接触过,我怎么会有儿子呢?”天神说:“真主要如此创造他的意欲的人。当他判决一件事情的时候,他只对那件事情说声‘有',它就有了。”
敬畏者,当做了丑事或自欺的时候,记念真主,且为自己的罪恶而求饶--除真主外,谁能赦宥罪恶呢?--他们没有明知故犯地怙恶不悛。
确信真主和众使者,而不歧视任何使者的人, 他将以他们(应得)的报酬赏赐他们。真主是至赦的,是至慈的。
你当如实地对他们讲述阿丹的两个儿子的故事。当时,他们俩各献一件供物,这个的供物被接受了,那个的供物未被接受。那个说:“我必杀你。”这个说:“真主只接受敬畏者的供物。
使者啊!那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:“如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。”真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。
确信真主,而未以不义混淆其信德的人,不畏惧刑罚,而且是遵循正道的。
假借真主的名义而造谣的,自称奉到启示,其实,没有奉到任何启示的人,或妄言要像真主那样降示天经的人,这等人谁比他们还不义呢?不义的人正在临死的苦痛中,众天神伸著手说:“你们拿出你们的灵魂吧!今天你们要受辱刑的报酬,因为你们假借真主的名义而造谣,并藐视他的迹象。”那时,假若你看见他们的情状,……。
他是天地的创造者,他没有配偶,怎么会有儿女呢?他曾创造万物,他是全知万的。
信道而且迁居,并以自己的财产和生命为真主而奋斗的人和款留(使者),赞助(正道)的人,这等人互为监护者。信道而未迁居的人,绝不得与你们互为监护人,直到他们迁居;如果他们为宗教事而向你们求援,那末,你们应当援助他们,除非他们的敌人与你们有盟约关系。真主是明察你们的行为的。
但以物配主的人们中曾与你们缔结盟约,而没有任何违背,也没有资助任何敌人者,你们应当遵守与他们缔结的盟约,直至满期。真主确是喜爱敬畏者的。
真主还没有认识你们中那些人是为主道而奋斗,并且未舍真主及其使者和信士们而以他人为心腹的人,难道你们就以为自己得自由自在的(不受考验了)吗?真主是熟悉你们的行为的。
只有笃信真主和末日,并谨守拜功,完纳天课,并畏惧真主者,才配管理真主的清真寺;这等人或许是遵循正道的。
他们说:“如果他偷窃,那末,他有一个哥哥从前就偷窃过。”优素福把这句话隐藏在心中,没有对他们表示出来,他暗暗他说:“你们的处境是更恶劣的。真主是知道你们所叙述的事情的。”
易卜拉欣原来是一个表率,他服从真主,信奉正教,而且不是以物配主的。
你说:“一切赞颂,全归真主!他没有收养儿女,没有同他共享国权的,没有为免卑贱而设的辅助者。你应当赞颂他的尊大。”
你说:“一切赞颂,全归真主!他没有收养儿女,没有同他共享国权的,没有为免卑贱而设的辅助者。你应当赞颂他的尊大。”
一切赞颂,全归真主!他以端正的经典降示他的仆人,而未在其中制造任何偏邪,
两园都出产果实,毫不欠缺,并在两园之间,开凿一条河。
除真主外,没有群众援助他,他也不能自助。
罪犯们将看见火狱,必堕其中,无处逃避。
“我的主啊!我的骨骼已软弱了,我已白发苍苍了,我的主啊!我没有为祈祷你而失望。
主说:“事情就是这样。”你的主说:“这对于我是容易的。以前你不存在,而我创造了你。”
是孝敬你的,不是霸道的,不是忤逆的。
她说:“任何人没有接触过我,我又不是失节的,我怎么会有儿子呢?”
她说:“任何人没有接触过我,我又不是失节的,我怎么会有儿子呢?”
(他使我)孝敬我的母亲,他没有使我做霸道的、薄命的人。
人忘记了吗?他以前不是实有的,而我创造了他。
他说:“我的胞弟啊!你不要揪住我的头发和胡子, 我的确怕你说:'你使以色列分裂,而不注意我的话。'”