eng: chi:
A C E
word analysis: arabic = خزي    transliteral = xizy-un  
root=xzy   ?    *    ** 
     base = xizy   analysis = xzy+fi&l+Noun+Triptotic+Masc+Sg+Nom+Tanwiin
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Then
(are) those
(who) kill
yourselves
a party
of you
from
their homes,
[you] support one another
against them
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
that
among you,
except
disgrace
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
(the) most severe
punishment?
And Allah (is) not
unaware
of what
And who
(is) more unjust
than one who
prevents
the masajid
(of) Allah
to be
mentioned
in them
His name,
and strives
for
their destruction?
Not
it is
for them
that
they enter them
except
(like) those in fear.
For them
the world
(is) disgrace
and for them
the Hereafter
(is) a punishment
great.
(the) recompense
(for) those who
(against) Allah
and His Messenger
and strive
the earth
spreading corruption
(is) that
they be killed
they be crucified
be cut off
their hands
and their feet
opposite sides
they be exiled
from
the land.
That
(is) for them
disgrace
(this) world
and for them
the Hereafter
(is) a punishment
great.
Let not grieve you
those who
hasten (each other)
in (to)
[the] disbelief -
those who
`We believe`
with their mouths
and not
believe
their hearts,
and from
those who
(are) Jews.
They (are) listeners
to falsehood,
(and) listeners
for other people
(who have) not come to you.
They distort
the words
[after] (from)
their context,
`If
you are given
this
[so] take it
but if
you are not given it
then beware.`
And (for) whom
Allah intends
his trial,
then never will
you have power
for him
against
anything.
(are) the ones
never will
Allah intend
that
He purifies
their hearts.
For them
the world
(is) disgrace
and for them
the Hereafter
(is) a punishment
great.
Twisting
his neck
to mislead
from
(the) way
(of) Allah.
For him
the world
(is) disgrace,
and We will make him taste
(on the) Day
(of) Resurrection
(the) punishment
(of) the Burning Fire.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
然後,你们自相残杀,而且把一部分同族的人逐出境外,你们同恶相济,狼狈为奸地对付他们──如果他们被俘来归,你们却替他们赎身──驱逐他们,在你们是犯法的行为。你们确信经典里的一部分律例,而不信别一部分吗?你们中作此事者,其报酬不外在今世生活中受辱,在复活日,被判受最严厉的刑罚。真主绝不忽视你们的行为。
阻止人入清真寺去念诵真主的尊名,且图谋拆毁清真寺者,有谁比他们还不义呢?这等人,除非在惶恐之中,不宜进清真寺去。他们在今世将受辱,在後世将受重大的刑罚。
敌对真主和使者,而且扰乱地方的人,他们的报酬,只是处以死刑,或钉死在十字架上,或把手脚交互著割去,或驱逐出境。这是他们在今世所受的凌辱;他们在后世,将受重大的刑罚。
使者啊!那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:“如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。”真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。
他傲慢地走开,以便诱人叛离真主的大道。他在今世要受凌辱, 复活日我要使他尝试烧灼的刑罚。