eng: chi:
A C E
word analysis: arabic = تؤمن    transliteral = tu'min  
root='mn   ?    *    ** 
     base = tu'min   analysis = 'mn+Verb+Stem4+Imp+Act+2P+Sg+Masc+NonEnergicus+Jussive
     base = tu'min   analysis = 'mn+Verb+Stem4+Imp+Act+3P+Sg+Fem+NonEnergicus+Jussive
Found:4 Page(s):1 
2:260 A C E
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2:260 A C E
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5:41 A C E
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5:41 A C E
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And when
said
'My Lord
show me
You give life
(to) the dead.'
He said,
'Have not
you believed?
He said,
'Yes
[and] but
to satisfy
my heart.'
He said
'Then take
the birds
and incline them
towards you,
then
each
hill
a portion of them;
then
call them,
they will come to you
(in) haste.
And know
that
(is) All-Mighty,
All-wise.
And when
said
'My Lord
show me
You give life
(to) the dead.'
He said,
'Have not
you believed?
He said,
'Yes
[and] but
to satisfy
my heart.'
He said
'Then take
the birds
and incline them
towards you,
then
each
hill
a portion of them;
then
call them,
they will come to you
(in) haste.
And know
that
(is) All-Mighty,
All-wise.
Let not grieve you
those who
hasten (each other)
in (to)
[the] disbelief -
those who
`We believe`
with their mouths
and not
believe
their hearts,
and from
those who
(are) Jews.
They (are) listeners
to falsehood,
(and) listeners
for other people
(who have) not come to you.
They distort
the words
[after] (from)
their context,
`If
you are given
this
[so] take it
but if
you are not given it
then beware.`
And (for) whom
Allah intends
his trial,
then never will
you have power
for him
against
anything.
(are) the ones
never will
Allah intend
that
He purifies
their hearts.
For them
the world
(is) disgrace
and for them
the Hereafter
(is) a punishment
great.
Let not grieve you
those who
hasten (each other)
in (to)
[the] disbelief -
those who
`We believe`
with their mouths
and not
believe
their hearts,
and from
those who
(are) Jews.
They (are) listeners
to falsehood,
(and) listeners
for other people
(who have) not come to you.
They distort
the words
[after] (from)
their context,
`If
you are given
this
[so] take it
but if
you are not given it
then beware.`
And (for) whom
Allah intends
his trial,
then never will
you have power
for him
against
anything.
(are) the ones
never will
Allah intend
that
He purifies
their hearts.
For them
the world
(is) disgrace
and for them
the Hereafter
(is) a punishment
great.
When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
当时,易卜拉欣说:“我的主啊!求你昭示我你怎样使死人复活。”真主说:“难道你不信吗?”他说:“不然,(我要求实验)以便我的心安定。”真主说:“你取四只鸟,使它们倾向你,然後,在每座山上安置它们中的一部分,然後,你叫唤它们,它们就飞到你的面前来。你当知道真主是万能的,是至睿的。”
当时,易卜拉欣说:“我的主啊!求你昭示我你怎样使死人复活。”真主说:“难道你不信吗?”他说:“不然,(我要求实验)以便我的心安定。”真主说:“你取四只鸟,使它们倾向你,然後,在每座山上安置它们中的一部分,然後,你叫唤它们,它们就飞到你的面前来。你当知道真主是万能的,是至睿的。”
使者啊!那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:“如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。”真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。
使者啊!那些口称信道,而内心不信的人,和原奉犹太教的人,他们中都有争先叛道的人,你不要为他们的叛道而忧愁。(他们)是为造谣而倾听(你的言论)的,是替别的民众而探听(消息)的,那些民众,没有来看你,他们篡改经文,他们说:“如果给你们这个(判决),你们就可以接受;如果不给你们这个,就慎勿接受。”真主要惩罚谁,你绝不能为谁干涉真主一丝毫。这等人,真主不欲洗涤他们的心;他们在今世要受凌辱,在后世要受重大的刑罚。