eng: chi:
A C E
word analysis: arabic = الله    transliteral = llaah-u  
root=   ?    *    ** 
     base = llaah   analysis = Def+llaah+ProperName+Nom
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Allah has set a seal
on
their hearts
and on
their hearing,
and on
their vision
(is) a veil.
And for them
(is) a punishment
great.
In
their hearts
(is) a disease,
so Allah increased them
(in) disease,
and for them
(is) a punishment
painful
because
they used (to)
[they] lie.
Allah
mocks
at them,
and prolongs them
in
their transgression,
they wander blindly.
Their example
(is) like the example
(of) the one who
kindled
a fire,
then, when
it lighted
his surroundings,
Allah took away
their light
and left them
in
darkness[es],
(so) they (do) not see.
Almost
the lightning
snatches away
their sight.
Whenever
(it) flashes
for them
they walk
in it,
and when
it darkness
on them
they stand (still).
And if
Allah had willed,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
Allah
(is) on
every
thing
All-Powerful.
Indeed, Allah
(is) not ashamed
to set forth
an example
(like) even
(of) a mosquito
And (even) something
above it.
Then as for
those who
believe,
[thus] they know
that it
(is) the truth
from
their Lord.
And as for
those who
disbelieved
[thus] they will say,
`What
(did) Allah intend
by this
example?`
He lets go astray
By it
many
and He guides
by it
many.
And not
He lets go astray
by it
except
the defiantly disobedient.
Those who
break
the Covenant of Allah
after
its ratification,
and [they] cut
what
Allah has ordered
it
to be joined,
and [they] spread corruption
in the earth.
Those,
they
(are) the losers.
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
it (is).
Indeed,
[the] cows
look alike
to us.
And indeed we,
if
wills Allah,
(will) surely be [those who are] guided.'
So We said,
'Strike him
with a part of it.'
Like this
Allah revives
the dead,
and shows ou
His Signs,
perhaps you
(may) use you intellect.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
And when
they meet
those who
believe[d],
they say,
'We have believed.'
But when
meet in private
some of them
with some (others),
they say,
'Do you tell them
what
Allah has revealed
to you
so that they argue with you
therewith
before
your Lord?
Do (you) then not
understand?'
And they say,
'Never will
touch us
the Fire
except
(for) days
numbered.'
Say,
'Have you taken
from
Allah
a covenant,
so never will
Allah break
His Covenant?
Or
(do) you say
against
Allah
what
not you know?'
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
And they said,
'Our hearts
(are wrapped.'
Nay,
Allah has cursed them
for their disbelief;
so little
(is) that which
they believe.
Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
And when
(it) is said
to them,
'Believe
in what
Allah has revealed,'
they say,
'We believe
in what
was revealed
to us.'
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them,
Say,
'Then why
(did) you kill
the Prophets of Allah
before,
if
you were
believers?'
Wish[ed] many
from
the People
of the Book
if
they could turn you back
after
your (having) faith
(to) disbelievers,
(out of) jealousy
from
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And they said,
'Allah has taken
a son.'
Glory be to Him!
Nay,
for Him
(is) what
(is) in
the heavens
and the earth.
All
to Him
(are) humbly obedient.
And said
those who
(do) not
know,
'Why not
Allah speaks to us
of
comes to us
a sign?'
Like that
said
those
before them
similar
their saying.
Became alike
their hearts.
Indeed,
We have made clear
the signs
for people
(who) firmly believe.
So if
they believe[d]
in the like
(of) what
you have believed
in [it],
then indeed,
they are (rightly) guided.
But if
they turn away,
then only
they
(are) in
dissension.
So Allah will suffice you against them,
and He
(is) the All-Hearing,
the All-Knowing.
Or
(do) you say
that
Ibrahim
and Ismail
and Ishaq
and Yaqub
and the descendants
were
Jews
or
Christians?'
Say,
'Are you
better knowing
or (is) Allah?'
And who
(is) more unjust
than the one who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
Or
(do) you say
that
Ibrahim
and Ismail
and Ishaq
and Yaqub
and the descendants
were
Jews
or
Christians?'
Say,
'Are you
better knowing
or (is) Allah?'
And who
(is) more unjust
than the one who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
And thus
We made you
a community
(of) the middle way
so that you will be
witnesses
over
the mankind,
and will be
the Messenger
on you
a witness.
And not
We made
the direction of prayer
which
you were used (to)
[on it]
except
that We make evident
(he) who
follows
the Messenger
from (he) who
turns back
on
his heels
And indeed,
it was
certainly a great (test)
except
for
those whom
Allah guided.
And not
with Allah
let go waste
your faith.
Indeed, Allah
(is) to [the] mankind
Full of Kindness,
Most Merciful.
Indeed,
We see
(the) turning
(of) your face
towards
the heaven.
So We will surely turn you
(to the) direction of prayer
you will be pleased with.
So turn
your face
towards the direction
(of) the Al-Masjid Al-Haraam
and wherever
you are
[so] turn
your faces
(in) its direction.
And indeed,
those who
were given
the Book
surely know
that it
(is) the truth
from
their Lord.
And not
(is) Allah
unaware
of what
they do.
And for everyone
(is) a direction -
he
turns towards it,
so race
(to) [the] good.
Whenever
you will be
Allah will bring you
together
Indeed, Allah
(is) on
every
thing
All-Powerful.
And from
wherever
you start forth,
[so] turn
your face
(in) the direction
of Al-Masjid Al-Haraam.
And indeed, it
(is) surely the truth
from
your Lord.
And not
(is) Allah
unaware
of what
you do.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Indeed,
in
the creation
of the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
and what
benefits
[the] people,
and what
Allah (has) sent down
from the sky
[of] water,
give life thereby
(to) the earth
after
the death,
and dispersing
therein
[of] every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).
Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro).
Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.
The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-
Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills."
So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe.
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
They say: "Allah hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things.
From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
真主已封闭他们的心和耳，他们的眼上有翳膜；他们将受重大的刑罚。
他们的心里有病，故真主增加他们的心病；他们将为说谎而遭受重大的刑罚。
真主将用他们的愚弄还报他们，将任随他们彷徨於悖逆之中。
他们譬如燃火的人，当火光照亮了他们的四周的时候，真主把他们的火光拿去，让他们在重重的黑暗中，甚麽也看不见。
电光几乎夺了他们的视觉，每逢电光为他们而照耀的时候，他们在电光中前进；黑暗的时候，他们就站住。假如真主意欲，他必褫夺他们的听觉和视觉。真主对於万事确是全能的。
真主的确不嫌以蚊子或更小的事物设任何譬喻；信道者，都知道那是从他们的主降示的真理；不信道者，却说：“真主设这个譬喻的宗旨是甚麽？”他以譬喻使许多人入迷途，也以譬喻使许多人上正路；但除悖逆者外，他不以譬喻使人入迷途。
他们与真主缔约之後，并断绝真主命人联络的，且在地方上作恶；这等人，确是亏折的。
他们说：“请你替我们请求你的主为我们说明那头牛的情状，因为在我们看来，牛都是相似的，如果真主意欲，我们必获指导。”
故我说：“你们用它的一部分打他吧！”真主如此使死者复活，并以他的迹象昭示你们，以便你们了解。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
他们遇见信士们，就说：“我们已信道了。”他们彼此私下聚会的时候，他们却说：“你们把真主所启示你们的告诉他们，使他们将来得在主那里据此与你们争论吗？难道你们不了解吗？”
他们说：“火绝不接触我们，除非若干有数的日子。”你说：“真主是绝不爽约的，你们曾与真主缔约呢？还是假借真主的名义而说出自己所不知道的事呢？”
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
他们说：“我们的心是受蒙蔽的。”不然，真主为他们不信道而弃绝他们，故他们的信仰是很少的。
他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。
他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。
有人对他们说：“你们应当信真主所降示的经典。”他们就说：“我们信我们所受的启示。”他们不信此後的经典，其实，这部经典是真实的，能证实他们所有的经典。你说：“如果你们是信道的人，以前你们为甚麽杀害众先知呢？”
信奉天经的人当中，有许多人惟愿使你们在继信道之後变成不信道者，这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们，原谅他们，直到真主发布命令。真主对於万事确是全能的。
他们说：“真主以人为子。”赞颂真主，超绝万物！不然，天地万物，都是他的；一切都是服从他的。
无知者说：“为甚麽真主不和我们说话呢？为甚麽不有一种迹象降临我们呢？”他们之前的人也说过这样的话；他们的心是相似的。我确已为笃信的民众阐明许多迹象了。
如果他们象你们样信道，那末，他们确已遵循正道了；如果他们背弃正道，那末，他们只陷於反对中；真主将替你们抵御他们。他确是全聪的，确是全知的。
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派，都是犹太教徒，或基督教徒吗？”你说：“你们更有知识呢？还是真主更有知识呢？自己手中有从真主降示的证据，而加以隐讳的人，有谁比他还不义呢？真主绝不忽视你们的行为。”
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派，都是犹太教徒，或基督教徒吗？”你说：“你们更有知识呢？还是真主更有知识呢？自己手中有从真主降示的证据，而加以隐讳的人，有谁比他还不义呢？真主绝不忽视你们的行为。”
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
我这样以你们为中正的民族，以便你们作证世人，而使者作证你们。我以你原来所对的方向为朝向，只为辨别谁是顺从使者的，谁是背叛的。这确是一件难事，但在真主所引导的人，却不难。真主不致使你们的信仰徒劳无酬。真主对於世人，确是至爱的，确是至慈的。
我确已见你反复地仰视天空，故我必使你转向你所喜悦的朝向。你应当把你的脸转向禁寺。你们无论在那里，都应当把你们的睑转向禁寺。曾受天经者必定知道这是从他们的主降示的真理，真主绝不忽视他们的行为。
各人都有自己所对的方向，故你们当争先为善。你们无论在那里，真主将要把你们集合起来，真主对於万事，确是全能的。
你无论从那里出去，都应当把你的脸转向禁寺；这确是从你的主降示的真理。真主绝不忽视你们的行为。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。