eng: chi:
A C E
word analysis: arabic = شاء    transliteral = (sh)aa'a  
root=(sh)y'   ?    *    ** 
     base = (sh)aa'a   analysis = (sh)y'+Verb+Stem1+Perf+Act+3P+Sg+Masc
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Almost
the lightning
snatches away
their sight.
Whenever
(it) flashes
for them
they walk
in it,
and when
it darkness
on them
they stand (still).
And if
Allah had willed,
He would certainly have taken away
their hearing,
and their sight.
Indeed,
(is) on
every
thing
All-Powerful.
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
it (is).
Indeed,
[the] cows
look alike
And indeed we,
wills Allah,
(will) surely be [those who are] guided.'
Concerning
the world
and the Hereafter.
They ask you
about
the orphans.
Say,
'Setting right (their affairs)
for them
(is) best.
And if
you associate with them
then they (are) your brothers.
And Allah
the corrupter
from
the amender.
And if
Allah (had) willed
surely He (could have) put you in difficulties.
Indeed,
(is) All-Mighty,
All-Wise.'
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
what
He intends.
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
what
He intends.
(there is) no
except
Him,
the Ever-Living,
the Sustainer of all that exists.
Not
overtakes Him
slumber
[and] not
sleep.
To Him (belongs)
what(ever)
(is) in
the heavens
and what(ever)
(is) in
the earth.
Who
(is) that who
intercedes
with Him
except
by His permission.
He knows
what
(is) before them
and what
(is) behind them.
And not
they encompass
anything
His knowledge
except
[of] what
He willed.
Extends
His Throne
(to) the heavens
and the earth.
And not
tires Him
the guarding of (both of) them.
And He
(is) the Most High,
the most Great.
Except
those who
[to]
a group
between you
and between them
(is) a treaty
those who come to you
restraining
their heart
that
they fight you
they fight
their people.
And if
Allah (had) willed,
surely He (would have) given them power
over you,
and surely they (would have) fought you.
So if
they withdraw from you
and (do) not
fight against you
and offer
[the] peace
then not
Allah has made
for you
against them
And We revealed
to you
the Book
in [the] truth,
confirming
what
(was) before it
the Book
and a guardian
over it.
So judge
between them
by what
Allah has revealed
and (do) not
follow
their vain desires
when
has come to you
the truth.
For each
We have made
for you
and a clear way.
And if
Allah (had) willed
He (would have) made you
one community
[and] but
to test you
what
He (has) given you,
(to) the good.
you will all return,
then He will inform you
of what
you were
concerning it
differing.
And if
difficult
for you
their aversion
then if
you are able
a tunnel
the earth
a ladder
into
so that you bring to them
a Sign.
But if
Allah (had) willed
surely He (would) have gathered them
the guidance.
So (do) not
the ignorant.
`Nay,
Him Alone
you call
and He would remove
what
you call
upon Him
He wills,
and you will forget
what
you associate (with Him).`
And if
Allah had willed,
not (they would have)
associated partners (with Him).
And not
We have made you
over them
a guardian,
and not
(are) over them
a manager.
And thus
We made
for every
Prophet
an enemy -
from the mankind
and the jinn,
inspiring
some of them
others
(with) decorative
[the] speech
(in) deception.
But if
your Lord had willed
they (would) not have done it,
so leave them
and what
they invent.
And (the) Day
He will gather them
(and will say), `O assembly
(of) [the] jinn!
Certainly,
you have (misled) many
thte mankind.`
And will say their friends
among
the men,
`Our Lord
profited
some of us
by others,
and we have reached
our term
You appointed
for us.`
He will say,
`The Fire
(is) your abode,
will abide forever
in it,
except
(for) what
Allah wills
Indeed,
your Lord
(is) All-Wise,
All-Knowing.
And likewise
made pleasing
to many
the polytheists -
(the) killing
(of) their children
their partners
so that they may ruin them
and that they make confusing
to them
their religion.
And if
Allah had willed
they (would) not have done so.
So leave them
and what
they invent.
Will say
those who
associate partners (with Allah),
`If
Allah had willed,
not
we (would) have associated partners (with Allah)
and not
our forefathers
and not
we (would) have forbidden
any
thing.`
Liskwise
denied
those who
(were) before them
until
they tasted
Our wrath.
Say,
`Is
with you
any
knowledge
then produce it
for us?
Not
you follow
except
the assumption,
and not
you (do)
Say,
`With Allah
(is) the argument -
the conclusive.
And if
He (had) willed,
surely He (would) have guided you
Say,
`I have no power
for myself
(to) benefit
and no
(power) to harm
except
what
Allah wills.
And if
I would
(of) the unseen
surely I could have multiplied
the good
and not
(could) have touched me
the evil.
I am not
except
a warner
and a bearer of good tidings
to a people
who believe.`
O you who believe!
Indeed,
the polytheists
(are) unclean,
so let them not come near
the Al-Masjid Al-Haraam
after
this, their (final) year.
Andif
you fear
poverty,
then soon
Allah will enrich you
from
His Bounty,
He wills.
Indeed,
(is) All-Knower,
All-Wise.
Say,
`If
Allah (had) willed,
not
I (would) have recited it
to you,
and not
He (would) have made it known to you.
Verily,
I have stayed
among you
a lifetime
before it.
Then will not
you use reason?`
Say,
Not
I have power
for myself
(for) any harm
and not
(for) any profit
except
what
Allah wills.
For every
nation
(is) a term.
When
comes
their term,
then not
they remain behind
an hour,
and not
they can precede (it).`
And if
(had) willed
your Lord
surely, (would) have believed
who
(are) in
the earth
all of them
together.
Then, will you
compel
the mankind
until
they become
believers?
He said
will bring it (on) you
Allah,
He wills,
and not
you (are)
one who (can) escape (it).
(Will be) abiding
therein
as long as remain
the heavens
and the earth,
except
what your Lord wills.
Indeed,
your Lord
(is) All-Accomplisher
of what
He intends.
And as for
those who
were glad
then (they will be) in
Paradise,
(will be) abiding
therein
as long as remains
the heavens
and the earth,
except
what your Lord wills -
a bestowal
interrupted.
And if
your Lord (had) willed
surely He (could) have made
the mankind
one community,
but ot
they will cease
to differ.
Then when
they entered
upon
Yusuf,
he took
to himself
his parents
and said,
Egypt
Allah wills,
And upon
(is) the direction
(of) the way,
and among them
(are) crooked.
And if
He willed,
surely He would have guided you
And said
those who
associate partners (with Allah),
`If
Allah (had) willed
not
we (would) have worshipped
other than Him
any
thing,
and not
our forefathers
and not
we (would) have forbidden
other than Him
anything.`
those who
(were) before them.
Then is (there)
the messengers
except
to convey (the Message)
And if
Allah (had) willed
surely He (could) have made you
a nation
He lets go astray
whom
He wills
and guides
whom
He wills.
And surely you will be questioned
about what
you used (to)
And say,
`The truth
(is) from
your Lord,
so whoever
wills -
let him believe
and whoever
wills -
let him disbelieve.`
Indeed, We
have prepared
for the wrongdoers
a Fire,
will surround
them
its walls.
And if
they call for relief,
they will be relieved
with water
like molten brass,
(which) scalds
the faces.
Wretched
(is) the drink,
and evil
(is) the resting place.
The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.
They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for guidance, if Allah wills."
(Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
"Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!
He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!
They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.
And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.
Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah."
And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.
The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
电光几乎夺了他们的视觉,每逢电光为他们而照耀的时候,他们在电光中前进;黑暗的时候,他们就站住。假如真主意欲,他必褫夺他们的听觉和视觉。真主对於万事确是全能的。
他们说:“请你替我们请求你的主为我们说明那头牛的情状,因为在我们看来,牛都是相似的,如果真主意欲,我们必获指导。”
他们问你怎样待遇孤儿,你说:“为他们改善他们的事务是更好的。如果你们与他们合伙,那末,(你们应当记取)他们是你们的教胞。真主能辨别破坏的人和改善的人。假若真主意欲,他必使你们烦难。”真主确是万能的,确是至睿的。
这些使者,我使他们的品格互相超越;他们中有真主曾和他们说话的,有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤,并且以玄灵扶助他。假若真主意欲,他们的信徒在明证降临之後,必不互相残杀,但他们意见分歧,他们中有信道的,有不信道的。假若真主意欲,他们必不互相攻击,但真主是为所欲为的。
这些使者,我使他们的品格互相超越;他们中有真主曾和他们说话的,有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤,并且以玄灵扶助他。假若真主意欲,他们的信徒在明证降临之後,必不互相残杀,但他们意见分歧,他们中有信道的,有不信道的。假若真主意欲,他们必不互相攻击,但真主是为所欲为的。
真主,除他外绝无应受崇拜的;他是永生不灭的,是维护万物的;瞌睡不能侵犯他,睡眠不能克服他;天地万物都是他的;不经他的许可,谁能在他那里替人说情呢?他知道他们面前的事,和他们身後的事;除他所启示的外,他们绝不能窥测他的玄妙;他的知觉,包罗天地。天地的维持,不能使他疲倦。他确是至尊的,确是至大的。
除非他们逃到曾与你们缔约的民众那里,或来归顺你们,既不愿对你们作战,又不愿对他们的宗族作战。假若真主意欲,他必使他们占优势,而他们必进攻你们。如果他们退避你们,而不进攻你们,并且投降你们,那末,真主绝不许你们进攻他们。
我降示你这部包含真理的经典,以证实以前的一切天经,而监护之。故你当依真主所降示的经典而为他们判决,你不要舍弃降临你的真理而顺从他们的私欲。我已为你们中每一个民族制定一种教律和法程。如果真主意欲,他必使你们变成一个民族。但他把你们分成许多民族,以便他考验你们能不能遵守他所赐予你们的教律和法程。故你们当争先为善。你们全体都要归于真主,他要把你们所争论的是非告诉你们。
如果他们的拒绝使你难堪,那末,如果你能找著一条入地的隧道,或一架登天的梯子,从而昭示他们一种迹象,(你就这样做吧。)假若真主意欲,他必将他们集合在正道上,故你绝不要做无知的人。
不然,你们只祈祷真主;如果他意欲,他就解除你们祈求他解除的灾难,你们将忘却你们所用来配他的(一切偶像)。”
假若真主意欲,他们必不以物配主。我没有以你为他们的保护者,你也绝不是他们的监护者。
我这样以人类和精灵中的恶魔为-个先知的仇敌,他们为了欺骗而以花言巧语互相讽示--假若你的主意欲,那么,他们不做这件事,故你应当任他们伪造谎言--
我把他们完全集合之日,(或者将说):”精灵的群众啊!你们确已诱惑许多人了。”这些人中的党羽将说:“我们的主啊!我们已互相利用,而达到你所为我们预定的期限了!”他说:“火狱是你们的归宿,你们将永居其中,除非真主意欲的时候。”你的主确是至睿的,确是全知的。
以物配主者的配主,这样诱惑他们中的许多人杀害自己的儿女,以便毁灭他们,并混乱他们的宗教。假若真主意欲,那末,他们就不做这件事,故你当任他们伪造谎言。
以物配主的人将说:“假若真主意欲,那末,我们和我们的祖先,都不以物配主,我们也不以任何物为禁物。”他们之前的人,曾这样否认(他们族中的使者),直到他们尝试了我的刑罚。你说:“你们有真知灼见,可以拿出来给我们看看吗?你们只凭猜测,尽说谎话。”
你说:“真主才有确凿的证据,假若他意欲,那末,他必定将你们全体加以引导。”
你说:“除真主所意欲的外,我不能掌握自己的祸福。假若我能知幽玄,我必多谋福利,不遭灾殃了。我只是一个警告者和对信道的民众的报喜者。”
信道的人们啊!以物配主者只是污秽,故从今年起不准他们临近禁寺;如果你们畏惧贫困,那末,真主将以他的恩惠使你们满足,如果他意欲。真主确是全知的,确是至睿的。
你说:“假若真主意欲,我一定不向你们宣读这部经,真主也不使你们了解其意义。在降示这部经之前,我确已在你们中间度过了大半生了,难道你们不明理吗?”
你说:“我不能为我自己主持祸福,除非真主意欲,每个民族各有一个期限,当他们的期限来临的时候,他们不能耽延一会儿;(当其未来临的时候,)他们不能提前的一会儿。”
如果你的主意欲,大地上所有的人,必定都信道了。难道你要强迫众人都做信士吗?
他说:“只有真主能使惩罚降临你们,如果他意欲,你们绝不能逃避天谴。
他们将天长地久地永居其中。除非你们的主所意欲的,你的主确是为所欲为的。
至于幸福的,将进入乐园,而永居其中,天长地久,除非你的主所意欲的。那是不断的赏赐。
假若你的主意欲,他必使众人变成为-个民族。他们将继续分歧,
当他们进去见优素福的时候,他拥抱他的双亲,他说:“你们平安地进挨及吧!如果真主意欲。”
真主负责指示正道的责任。有些道路是偏邪的,假若他意欲,他必将你们全体引入正道。
以物配主者说:“假若真主意欲,则我们和我们的祖先不会舍他而崇拜任何物的,我们也不会擅自戒除任何物的。”在他们之前的人,曾这样做过了。使者们只负明白的传达的责任。
假若真主意欲,他必使你们成为一个民族;但他使他所意欲者误入迷途,使他所意欲者遵循正路。你们势必要为你们的行为而受审问。
你说:“真理是从你们的主降示的,谁愿信道就让他信吧,谁不愿信道,就让他不信吧。”我已为不义的人,预备了烈火,那烈火的烟幕将笼罩他们。如果他们(为乾渴而)求救,就以一种水供他们解渴,那种水像沥青那样烧灼人面,那饮料真糟糕!那归宿真恶劣!