eng: chi:
A C E
word analysis: arabic = تعقلون    transliteral = ta&qil-uuna  
root=&ql   ?    *    ** 
     base = ta&qil   analysis = &ql+Verb+Stem1+Imp+Act+2P+Pl+Masc+NonEnergicus+Indic
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Do you order
[the] people
[the] righteousness
and [you] forget
yourselves,
while you
[you] recite
the Book?
Then, will not
you use reason?
So We said,
'Strike him
with a part of it.'
Like this
Allah revives
the dead,
and shows ou
His Signs,
perhaps you
(may) use you intellect.
And when
they meet
those who
believe[d],
they say,
'We have believed.'
But when
meet in private
some of them
with some (others),
they say,
'Do you tell them
what
Allah has revealed
so that they argue with you
therewith
before
your Lord?
Do (you) then not
understand?'
Allah makes clear
for you
His Verses
so that you
(may) use your intellect.
O People
of the Book!
Why
(do) you argue
concerning
while not
was revealed
the Taurat
and the Injeel
except
after him?
Then why don't
you use your intellect?
believe[d]!
(Do) not
(as) intimates
from
other than yourselves,
not
they will spare you
(any) ruin.
They wish
what
distresses you.
Indeed,
(has become) apparaent
the hatred
from
their mouths,
and what
conceals
their breasts
(is) greater.
Certainly
We made clear
for you
the Verses,
(use) reason.
And not
(is) the life
(of) the world
except
a play
and a musement;
but the home
(of) the Hereafter
(is) best
for those who
(are) God conscious.
Then, will you not reason?
Say,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
your children
out of
poverty,
provide for you
and for them.
And (do) not
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
the soul
Allah has forbidden
except
by (legal) right.
(He) has enjoined on you
with it,
so that you may
use reason.`
Then succeeded
[after] them
successors
(who) inherited
the Book
goods
(of) this
the lower (life)
and they say,
`It will be forgiven for us.`
And if
comes to them
goods
similar to
they will take it.
Was not
on them
Covenant
of the Book
that
not
they will say
about
except
the truth
while they studied
what
(is) in it?
And the home
of the Hereafter
(is) better
for those who
are God fearing.
So will not
you use intellect?
Say,
`If
Allah (had) willed,
not
I (would) have recited it
to you,
and not
He (would) have made it known to you.
Verily,
I have stayed
among you
a lifetime
before it.
Then will not
you use reason?`
`O my people!
Not
I ask you
for it
any reward.
Not
(is) my reward
except
from
the One Who
created me.
Then will not
you use reason?`
Indeed, We,
We have sent it down,
(as) a Quran in Arabic
so that you may
understand.
And not
before you,
We revealed
to them
from (among)
(the) people
(of) the townships.
So have not
they traveled
the earth
(the) end
(of) those who
(were) before them?
And surely the home
of the Hereafter
(is) best
for those who
fear Allah.
Then will not
you use reason?
Indeed,
We (have) sent down
in it
(is) your mention.
Then will not
you use reson?
Uff
to you
and to what
you worship
besides
Allah.
Then will not
you use reason?`
And He
(is) the One Who
gives lif
and causes death
and for Him
(is the) alternation
(of) the night
and the day.
Then will not
you reason?
Not is
the blind
any blame
and not
the lame
any blame
and not
the sick
any blame
and not
yourselves
that
from
your houses
houses
(of) your fathers
houses
(of) your mothers
houses
(of) your brothers
houses
(of) your sisters
houses
(of) your paternal uncles
houses
(of) your paternal aunts
houses
(of) your maternal uncles
houses
(of) your maternal aunts
what
you posses
its keys
your friend.
Not is
any blame
that
together
separately.
But when
you enter
then greet
[on]
yourselves
a greeting
(and) good.
Allah makes clear
for you
the Verses
so that you may
understand.
He said,
`Lord
(of) the east
and the west
and whatever
(is) between them,
you were
(to) reason.`
And whatever
you have been given
from
things,
(is) an enjoyment
(of the) life
(of) the world
and its adornment.
And what
(is) what
Allah,
(is) better
and more lasting.
So (will) not
you use intellect?
And indeed,
he led astray
from you
a multitude
Then did not
use reason?
And at night.
Then will not
you use reason?
(is) the One Who
created you
from
then
from
a sperm-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
and among you
(is he) who
before -
and lets you reach
a term
specified,
and that you may
use reason.
Indeed, We
have made it
a Quran
(in) Arabic
so that you may
understand.
that
gives life
(to) the earth
after
its death.
Indeed,
We have made clear
to you
the Signs
so that you may
understand.
Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not understand?
So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs: Perchance ye may understand.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
Thus doth Allah Make clear His Signs to you: In order that ye may understand.
Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"
"O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand?
We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?
"Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?"..
It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand?
It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise?
"But he did lead astray a great multitude of you. Did ye not, then, understand?
And by night: will ye not understand?
It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom).
Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.
你们是读经的人,怎麽劝人为善,而忘却自身呢?难道你们不了解吗?
故我说:“你们用它的一部分打他吧!”真主如此使死者复活,并以他的迹象昭示你们,以便你们了解。
他们遇见信士们,就说:“我们已信道了。”他们彼此私下聚会的时候,他们却说:“你们把真主所启示你们的告诉他们,使他们将来得在主那里据此与你们争论吗?难道你们不了解吗?”
真主为你们这样阐明他的迹象,以便你们了解。
信奉天经的人啊!你们为什么和我们辩论易卜拉欣(的宗教)呢?《讨拉特》和《引支勒》是在他弃世之后才降示的。难道你们不了解吗?
信道的人们啊!你们不要以不同教的人为心腹,他们不遗余力谋害你们,他们希望你们遭难,他们的口中已吐露怨恨,他们的胸中所隐讳的,尤为恶毒。我确已为你们阐明许多迹象,如果你们是能了解的。
今世的生活,只是嬉戏和娱乐;后世,对于敬畏的人,是更优美的。难道你们不了解吗?
你说:“你们来吧,来听我宣读你们的主所禁戒你们的事项:你们不要以物配主,你们应当孝敬父母;你们不要因为贫穷而杀害自己的儿女,我供给你们和他们;你们不要临近明显的和隐微的丑事;你们不要违背真主的禁令而杀人,除非因为正义。他将这些事嘱咐你们,以便你们了解。
在他们死亡之后,有不肖的后裔代替他们而继承了天经,那些后裔攫取今世浮利,还说:“我们将蒙饶恕。”如果有同样的浮利来到他们的身边,他们还将攫取。难道天经中没有明文教导他们只能以真理归于真主吗?难道他们没有诵习过那些明文吗?后世的安宅,对于敬畏者是更优美的。难道你们不理解吗?
你说:“假若真主意欲,我一定不向你们宣读这部经,真主也不使你们了解其意义。在降示这部经之前,我确已在你们中间度过了大半生了,难道你们不明理吗?”
我的宗族啊!我不为传达使命而向你们索取报酬,我的报酬只由造化我的主宰负担。难道你们不理解吗?
我确已把它降示成阿拉伯文的《古兰经》,以便你们了解。
在你之前,我只派遣了城市居民中的若干男子,我启示他们,难道他们没有在大地上旅行,因而观察前人的结局是怎样的吗?后世的住所,对于敬畏者是更好的。难道你们不理解吗?
我确已降示你们一本经典,其中有你们的记念,难道你们不了解吗?
呸,你们不崇拜真主,却崇拜这些东西,难道你们不理解吗?”
他使死物生,使生物死,昼夜的更迭由他主持。难道你们不了解吗?
与人同席,对于盲人是无罪过的,对于瘸子是无罪过的,对于病人也是无罪过的。无论在你自己的家里,或在你们父亲的家里,或在你们母亲的家里,或在你们弟兄的家里,或在你们姐妹的家里,或在你们的叔伯的家里,或在你们的姑母的家里,或在你们舅父的家里,或在你们姨母的家里,或在有你们管理钥匙者的家里,或在你们朋友的家里,你们饮食,对于你们是无罪的。你们聚餐或分食,对于你们都是无罪的。你们进家的时候,你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象,以便你们了解。
他说:“(他是)东方和西方,以及介乎东西方之间的主,如果你们能了解。”
你们所受赐的,无论什么,都是今世生活的给养和装饰,在真主那里的(报酬)是更优良的,是更长久的。难道你们不理解吗?
他确使许多人迷误,难道你们不明白吗?
难道你们不了解吗?
他创造了你们,先用泥土,继用精液,继用血块,然后使你们出生为婴儿,然后让你们成年,然后让你们变成老人--你们中有夭折的--然后,让你们活到一个定期,以便你们明理。
我确已以此为阿拉伯文的《古兰经》,以便你们了解。
你们应当知道真主是使已死的大地复活的,我确已为你们解释了许多迹象,以便你们明理。