eng: chi:
A C E
word analysis: arabic = يبين    transliteral = yubayyin-u  
root=byn   ?    *    ** 
     base = yubayyin   analysis = byn+Verb+Stem2+Imp+Act+3P+Sg+Masc+NonEnergicus+Indic
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Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
youselves,
so He turned
towards you
and He forgave
[on] you.
have relations with them
what
Allah has ordained
for you.
And eat
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
They ask you
about
[the] intoxicants
and [the] games of chance
Say,
'In both of them
(is) a sin
great,
and (some) benefits
for [the] people.
But sin of both of them
(is) greater
than
(the benefit of (the) two.'
And they ask you
they (should) spend.
Say,
'The surplus.'
Allah makes clear
to you
[the] Verses
so that you may
Allah makes clear
for you
His Verses
so that you
(may) use your intellect.
Would like
any of you
that
for him
a garden,
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Allah makes clear
for you
(His) Signs
so that you may
And hold firmly
to (the) rope
(of) Allah
all thogether
and (do) not
be divided.
And remember
(the) Favor
(of) Allah
when
you were
enemies
then He made firendship
between
your hearts
then you became
by His Favor
brothers.
And you were
(the) brink
(of) pit
the Fire
then He saved you
from it.
Allah makes clear
for you
His Verses
so that you may
be guided.
They seek your ruling.
Say,
gives you a ruling
concerning
the Kalala.
died
(and) not
he has
a child
and he has
a sister,
then for her
(is) a half
(of) what
he left.
And he
will inherit from her
not
for her
a child.
But if
there were
two females
then for them
two thirds
of what
he left.
But if
they were
brothers and sisters
and women,
then the male will have
like
share
of the two females.
Allah makes clear
to you
lest
you go astray.
And Allah
of every
thing
(is) All-Knower.
O people
of the Book!
Surely
has come to you
Our Messenger
making clear
to you
of what
you used
to conceal
the Scripture
and overlooking
Surely
has come to you
from
a light
and a clear Book
O People
(of) the Book!
Surely
has come to you
Our Messenger,
he makes clear
to you
after
an interval (of cessation)
the Messengers,
lest
`Not
(has) come to us
any
(bearer) of glad tidings
and not
a warner.`
But surely
has come to you
a (bearer) of glad tidings
and a warner.
And Allah
(is) on
every
thing
All-Powerful.
Allah will not call you to account
for the thoughtless utterances
your oaths
He will call you to account
for what
you contracted
(of) the oath.
So its expiation
(is) feeding
(of) ten
needy people
average
(of) wht
you feed
your families
clothing them
freeing
a slave.
But whoever
(does) not
find,
(that) then fasting
(for) three
That
(is the) expiation
(of) your oaths
when
you have sworn.
your oaths.
Allah makes clear
to you
His Verses
so that you may
be grateful.
O you who believe!
Let ask your permission
those whom
posses
your right hands
and those who
(have) not
puberty
among you
(at) three
times,
before
(the) prayer
(of) dawn,
and when
you put aside
your garments
and after
(the) prayer
(of) night.
(These) threee
(are) times of privacy
for you.
and not
on them
any blame
after that
(as) moving about
among you,
some of you
among
others.
Allah makes clear
for you
the Verses,
and Allah
(is) All-Knower,
All-Wise.
And when
reach
the children
among you
the puberty
then let them ask permission
asked permission
those who
(were) before them.
Allah makes clear
for you
His Verses.
And Allah
(is) All-Knower
All-Wise.
Not is
the blind
any blame
and not
the lame
any blame
and not
the sick
any blame
and not
yourselves
that
from
your houses
houses
(of) your fathers
houses
(of) your mothers
houses
(of) your brothers
houses
(of) your sisters
houses
(of) your paternal uncles
houses
(of) your paternal aunts
houses
(of) your maternal uncles
houses
(of) your maternal aunts
what
you posses
its keys
your friend.
Not is
any blame
that
together
separately.
But when
you enter
then greet
[on]
yourselves
a greeting
(and) good.
Allah makes clear
for you
the Verses
so that you may
understand.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
Thus doth Allah Make clear His Signs to you: In order that ye may understand.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.
But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.
It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
斋戒的夜间,准你们和妻室交接。她们是你们的衣服,你们是她们的衣服。真主已知道你们自欺,而恕饶你们,赦免你们;现在,你们可以和她们交接,可以求真主为你们注定的(子女),可以吃,可以饮,至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒,至於夜间。你们在清真寺幽居的时候,不要和她们交接。这是真主的法度,你们不要临近它。真主这样为世人阐明他的迹象,以便他们敬畏。
他们问你饮酒和赌博(的律例),你说:“这两件事都包含著大罪,对於世人都有许多利益,而其罪过比利益还大。”他们问你他们应该施舍甚麽,你说:“你们施舍剩余的吧。”真主这样为你们阐明一切迹象,以便你们思维今世和後世的事务。
真主为你们这样阐明他的迹象,以便你们了解。
你们中有谁喜欢自己有一个种满海枣和葡萄,下临诸河,能出产很多果实的园圃,在自己已老迈,而儿女还是弱小的时候,遭遇挟火的旋风,把自己的园圃,烧毁无遗呢?真主为你们这样阐明许多迹象,以便你们思维。
你们当全体坚持真主的绳索,不要自己分裂。你们当铭记真主所赐你们的恩典,当时,你们原是仇敌,而真主联合你们的心,你们借他的恩典才变成教胞;你们原是在一个火坑的边缘上的,是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象,以便你们遵循正道。
他们请求你解释律例。你说:“真主为你们解释关于孤独人的律例。如果一个男人死了,他没有儿女,只有一个姐姐或妹妹,那末,她得他的遗产的二分之一;如果他她没有儿女,那他就继承她。如果他的继承人是两个姐姐或妹妹,那末,她们俩得遗产的三分之二;如果继承人是几个兄弟姐妹,那末, 一个男人得两个女人的份子。真主为你们阐明律例,以免你们迷误。真主是全知万物的。”
信奉天经的人啊!我的使者确已来临你们,他要为你们阐明你们所隐讳的许多经,并放弃许多经文,不加以揭发。有一道光明,和一部明确的经典,确已从真主降临你们。
信奉天经的人呀!在众天使(的统道)中断之后,我的使者确已来临你们,为你们阐明教义,以免你们将来说:“没有任何报喜者和警告者来临我们。”一个报喜者, 和警告者,确已来临你们了。真主对于万事是全能的。
真主不为无意的誓言而责备你们,却为有意的誓言而责备你们。破坏誓言的罚金,是按自己家属的中等食量,供给十个贫民一餐的口粮,或以衣服赠送他们,或释放一个奴隶。无力济贫或释奴的人,当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象,以便你们感谢他。
信士们啊!教你们的奴婢和你们中尚未成丁的儿童,三次向你们请示,晨礼之前,正午脱衣之时,宵礼之后,这是你们的三个不防备的时候。除此以外, 你们和他们无妨随便往来。真主这样为你们阐明一些迹象。真主是全知的,是至睿的。
当你们的孩子成丁的时候,教他们象在他们之前成丁者一样, 随时向你们请求接见。真主这样为你们阐明他的迹象。真主是全知的,是至睿的。
与人同席,对于盲人是无罪过的,对于瘸子是无罪过的,对于病人也是无罪过的。无论在你自己的家里,或在你们父亲的家里,或在你们母亲的家里,或在你们弟兄的家里,或在你们姐妹的家里,或在你们的叔伯的家里,或在你们的姑母的家里,或在你们舅父的家里,或在你们姨母的家里,或在有你们管理钥匙者的家里,或在你们朋友的家里,你们饮食,对于你们是无罪的。你们聚餐或分食,对于你们都是无罪的。你们进家的时候,你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象,以便你们了解。