eng: chi:
A C E
word analysis: arabic = منها    transliteral = min-haa  
root=   ?    *    ** 
     base = min   analysis = min+Prep+Pron+Dependent+3P+Sg+Fem
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And give good news
(to) those who
believe,
and do
[the] righteous deeds,
that
for them
(will be) Gardens,
flow
[from]
under them
the rivers.
Every time
they are provided
there from
of
fruit
(as) provision,
they (will) say,
`This (is)
the one which
we were provided
before.`
And they will be given
(things) in resemblance;
and for them
therein
spouses
purified,
and they
therein
(will) abide forever.
And We said,
`O Adam!
Dwell
you
and your spouse
(in) Paradise,
and [you both] eat
from it
freely
(form) wherever
you [both] wish.
But do not [you two] approach
This
[the] tree,
lest you [both] be
of
the wrongdoers.`
We said,
`Go down
from it
all (of you).
and when,
comes to you
from Me
Guidance,
then whoever
follows
My Guidance,
[then] no
fear
(will be) on them
and not
they
will grieve.
And fear
a day,
(will) not
avail
any soul
(another) soul
anything,
and not
will be accepted
from it
any intercession,
and not
will be taken
from it
a compensation,
and not
they
they be helped.
And fear
a day,
(will) not
avail
any soul
(another) soul
anything,
and not
will be accepted
from it
any intercession,
and not
will be taken
from it
a compensation,
and not
they
they be helped.
And when
We said,
'Enter
this
town,
then eat
from [it]
wherever
you wish[ed]
abundantly,
and enter
the gate
prostrating
And say,
'Repentance,'
We will forgive
for you
your sins.
And We will increase
the good-doers (in reward).'
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
What We abrogate
(of)
a sign
or
[We] cause it to be forgotten,
We bring
better
than it
or
similar (to) it.
Do not
you know
that
Allah
over
everything
(is) All-Powerful?
And fear
a day
not
will avail
a soul
(another) soul
anthing
and not
will be accepted
from it
any compensation,
and not
will benefit it
any intercession
and not
they
will be helped.
And hold firmly
to (the) rope
(of) Allah
all thogether
and (do) not
be divided.
And remember
(the) Favor
(of) Allah
on you
when
you were
enemies
then He made firendship
between
your hearts
then you became
by His Favor
brothers.
And you were
on
(the) brink
(of) pit
of
the Fire
then He saved you
from it.
Thus
Allah makes clear
for you
His Verses
so that you may
be guided.
And not
is
for a soul
that
he dies
except
by the permission of Allah,
(at a) decree
determined.
And whoever
desires
reward
(of) the world -
We will give him
thereof;
and whoever
desires
reward
of the Hereafter
We will give him
thereof.
And We will reward
the grateful ones.
And not
is
for a soul
that
he dies
except
by the permission of Allah,
(at a) decree
determined.
And whoever
desires
reward
(of) the world -
We will give him
thereof;
and whoever
desires
reward
of the Hereafter
We will give him
thereof.
And We will reward
the grateful ones.
O
mankind!
Fear
your Lord
the One Who
created you
from
a soul
single
and created
from it
its mate
and dispersed
from both of them
many men
and women,
And fear
Allah
(through) whom
you ask
[with it]
and the wombs.
Indeed,
Allah
is
over you
Ever-Watchful.
Whoever
intercedes -
an intercession
good,
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
evil,
will have
for him
a portion
of it.
And Allah
(is) on
every
thing
a Keeper.
Whoever
intercedes -
an intercession
good,
will have
for him
a share
of it;
and whoever
intercedes -
an intercession
evil,
will have
for him
a portion
of it.
And Allah
(is) on
every
thing
a Keeper.
And when
you are greeted
with a greeting,
then greet
with better
than it
or
return it.
Indeed,
Allah
is
of
every
thing
an Acountant.
They said,
`O Musa!
Indeed,
in it
(are) people
(of) tyrannical strength
and indeed, we
will never
enter it
until
they leave
from it,
and if
they leave
[from] it
then certainly we (will)
enter (it).`
They said,
`O Musa!
Indeed,
in it
(are) people
(of) tyrannical strength
and indeed, we
will never
enter it
until
they leave
from it,
and if
they leave
[from] it
then certainly we (will)
enter (it).`
They will wish
that
they come out
of
the Fire
but not
they
will come out
of it.
And for them
(is) a punishment
lasting.
They said,
`We wish
that
we eat
from it
and satisfy
our hearts
and we know
that
certainly
you have spoken the truth to us
and we be
over it
among
the witnesses.
Say,
`Allah
saves you
from it
and from
every
distress,
yet
you
associate partners (with Allah).`
And leave
those who
take
their religion
(as) a play
and amusement
and deluded them
the life
(of) the world.
But remind
with it,
lest
is given up to destruction
a soul
for what
it (has) earned,
not
(is) for it
besides
Allah
any protector
and not
any intercessor.
And if
it offers ransom -
every
ransom.
not
will be taken
from it.
Those
(are) ones who
are given to destruction
for what
they earned.
For them
(will be) a drink
of
boiling water
and a punishment
painful
because
they used to
disbelieve.
Is
(one) who
was
dead
and We gave him life
and We made
for him
light,
he walks
whereby
among
the people,
like (one) who
[similar to him]
(is) in
the darknesses,
not
he comes out
of it?
Thus
is made fair-seeming
to the disbelievers
what
they were
doing.
Say,
`Come,
I will recite
what
has prohibited
your Lord
to you.
That (do) not
associate
with Him
anything,
and with the parents
(be) good,
and (do) not
kill
your children
out of
poverty,
We
provide for you
and for them.
And (do) not
go near
[the] immoralities
what
(is) apparent
of them
and what
(is) concealed.
And (do) not
kill
the soul
which
Allah has forbidden
except
by (legal) right.
That
(He) has enjoined on you
with it,
so that you may
use reason.`
(Allah) said,
`Then go down
from it,
for not
it is
for you
that
you be arrogant
in it.
So get out;
indeed, you
(are) of
the disgraced ones.`
(Allah) said,
`Get out
of it
disgraced
and expelled.
Certainly, whoever
follows you
among them,
surely, I will fill
Hell
with you
all.`
Say,
`Only
(had) forbidden
my Lord
the shameful deeds
what
is apparent
of it
and what
is concealed,
and the sin,
and the oppression
without
[the] right,
and that
you associate (others)
with Allah
what
not
He (has) sent down
of it
any authority,
and that
you say
about
Allah
what
you (do) not know.
`Verily,
we would have fabricated
against
Allah
a lie
if
we returned
to
your religion
after
[when]
Allah saved us
from it.
And not
(it) is
for us
that
we return
in it
except
that
wills
Allah -
our Lord.
Encompasses our Lord
every
thing
(in) knowledge.
Upon
Allah
we put our trust.
Our Lord!
Decide
between us
and between
our people
in truth
and You
(are the) Best
(of) those who Decide.`
Said
Firaun,
`You believed
in him
before
[that]
I give permission
to you.
Indeed,
this
(is) surely a plot
you have plotted it
in
the city
so that you may drive out
from it
its people.
But soon
you will know.
But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).
We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."
We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
你当向信道而行善的人报喜；他们将享有许多下临诸河的乐园，每当他们得以园里的一种水果为给养的时候，他们都说：“这是我们以前所受赐的。”其实，他们所受赐的是类似的。他们在乐园里将享有纯洁的配偶，他们将永居其中。
我说：“阿丹啊！你和你的妻子同住乐园吧！你们俩可以任意吃园里所有丰富的食物，你们俩不要临近这棵树；否则，就要变成不义的人。”
我说：“你们都从这里下去吧！我的引导如果到达你们，那末，谁遵守我的引导，谁在将来没有恐惧，也不愁。
你们当防备将来有这样的一日：任何人不能替任何人帮一点忙，任何人的说情，都不蒙接受，任何人的赎金，都不蒙采纳，他们也不获援助。
你们当防备将来有这样的一日：任何人不能替任何人帮一点忙，任何人的说情，都不蒙接受，任何人的赎金，都不蒙采纳，他们也不获援助。
当时，我说：“你们进这城市去，你们可以随意吃其中所有丰富的食物。你们应当鞠躬而进城门，并且说：｀释我重负。＇我将赦宥你们的种种罪过，我要厚报善人。”
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
凡是我所废除的，或使人忘记的启示，我必以更好的或同样的启示代替它。难道你不知道真主对於万事是全能的吗？
你们当防备将来有这样的一日，任何人不能替任何人帮一点忙，任何人的赎金，都不蒙接受，说情对於任何人都无裨益，他们也不获援助。
你们当全体坚持真主的绳索，不要自己分裂。你们当铭记真主所赐你们的恩典，当时，你们原是仇敌，而真主联合你们的心，你们借他的恩典才变成教胞；你们原是在一个火坑的边缘上的，是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象，以便你们遵循正道。
不得真主的许可，任何人都不会死亡；真主已注定各人的寿限了。谁想获得今世的报酬，我给谁今世的报酬；谁想获得后世的报酬，我给谁后世的报酬。我将报酬感谢的人。
不得真主的许可，任何人都不会死亡；真主已注定各人的寿限了。谁想获得今世的报酬，我给谁今世的报酬；谁想获得后世的报酬，我给谁后世的报酬。我将报酬感谢的人。
众人啊！你们当敬畏你们的主，他从一个人创造你们， 他把那个人的配偶造成与他同类的，并且从他们俩创造许多男人和女人。 你们当敬畏真主----你们常假借他的名义，而要求相互的权利的主----当尊重血亲。真主确是监视你们的。
谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。
谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。
有人以祝词祝贺你们的时候，你们当以更好的祝词祝贺他，或以同样的祝词回答他。真主确是监察万物的。
他们说：“穆萨呀！圣地中，的确有一个强大的种族，我们绝不进去，直到他们出来。如果他们出来，我们必定进去。”
他们说：“穆萨呀！圣地中，的确有一个强大的种族，我们绝不进去，直到他们出来。如果他们出来，我们必定进去。”
他们想从火狱里出来，但他们绝不得出来，他们将受永恒的刑罚。
他们说：“我们想吃筵席，而内心安静，并且知道你对我们说的，确是实话，而我们将为你的使命作见证。”
你说：“真主拯救你们脱离这些苦难，和－切忧患。然后，你们又以物配他。”
把自己的宗教当作嬉戏和娱乐，而且为今世生活所欺骗的人，你可以任他们自便。你应当以《古兰经》劝戒世人，以免任何人因自己的罪行而遭毁灭；他除真主外没有保护者，也没有说情者，他无论怎样赎罪，总无效果。这等人，将为自己的罪行而遭毁灭。他们将为不信道而享受沸腾的饮料，和受痛苦的刑罚。
一个人，原是死的，但我使他复活，并给他一道光明，带著在人间行走，难道他与那在重重黑暗中绝不走入光明的人是一样的吗？不信道的人，这样为他们的行为所迷惑。
你说：“你们来吧，来听我宣读你们的主所禁戒你们的事项：你们不要以物配主，你们应当孝敬父母；你们不要因为贫穷而杀害自己的儿女，我供给你们和他们；你们不要临近明显的和隐微的丑事；你们不要违背真主的禁令而杀人，除非因为正义。他将这些事嘱咐你们，以便你们了解。
主说：“你从这里下去吧！你不该在这里自大。你出去吧！你确是卑贱的！”
主说：“你被贬责地，被弃绝地从这里出去吧！他们中凡是顺从你的，我必以你和他们一起充满火狱。”
你说：“我的主只禁止一切明显的和隐微的丑事，和罪恶，和无理的侵害，以及用真主所未证实的事物配真主，假借真主的名义而妄言自己所不知道的事情。”
真主使我们脱离你们的宗教后，如果我们再去信它，那末，我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲，我们不会再信你们的宗教。我们的主的知觉是包罗万物的，我们只信托真主。我们的主啊！求你在我们和我们的宗族之间依真理而判决吧，你是至善的判决者。”
法老说：“没有获得我的许可，你们怎么就信仰了他呢？这一定是你们在城里预谋的，想借此把这城里的居民驱逐出去；不久你们就会知道了。