eng: chi:
A C E
word analysis: arabic = بما    transliteral = bi-maa  
root=   ?    *    ** 
     base = maa   analysis = b+Prep+maa+Pron+Relative+NonHuman
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And those who
believe
in what
(is) sent down
to you
and what
was sent down
before you,
and in the Hereafter
they
firmly believe.
In
their hearts
(is) a disease,
so Allah increased them
(in) disease,
and for them
(is) a punishment
painful
because
they used (to)
[they] lie.
And believe
in what
I have sent down
confirming
that which
(is) with you,
and (do) not
be
the first
disbeliever
of it.
And (do) not
exchange
My Signs for
a price
small,
and Me Alone.
fear [Me].
But changed
those who
wronged
(the) word
other (than)
that which
was said
to them;
so We sent down
upon
those who
wronged,
a punishment
from
the sky
because
they were
defiantly disobeying.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
they meet
those who
believe[d],
they say,
'We have believed.'
But when
meet in private
some of them
with some (others),
they say,
'Do you tell them
what
Allah has revealed
to you
so that they argue with you
therewith
before
your Lord?
Do (you) then not
understand?'
And indeed
We gave
Musa
the Book
and We followed up
after him
with [the] Messengers.
And We gave
Isa
the son
of Maryam
[the] clear signs
and We supported him
with the Holy Spirit.
Is it (not) so (that) whenever
came to you
a Messenger
with what
(do) not desire
yourselves,
you acted arrogantly?
So a party
you denied,
and a party
you kill(ed).
Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
of
His Grace
on
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
And when
(it) is said
to them,
'Believe
in what
Allah has revealed,'
they say,
'We believe
in what
was revealed
to us.'
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them,
Say,
'Then why
(did) you kill
the Prophets of Allah
before,
if
you were
believers?'
And when
(it) is said
to them,
'Believe
in what
Allah has revealed,'
they say,
'We believe
in what
was revealed
to us.'
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them,
Say,
'Then why
(did) you kill
the Prophets of Allah
before,
if
you were
believers?'
And when
(it) is said
to them,
'Believe
in what
Allah has revealed,'
they say,
'We believe
in what
was revealed
to us.'
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them,
Say,
'Then why
(did) you kill
the Prophets of Allah
before,
if
you were
believers?'
And never will
they wish for it,
ever,
because
(of what) sent ahead
their hands.
And Allah
(is) All-Knower
of the wrongdoers.
And surely you will find them
the most greedy
of [the] mankind
for
life,
and (greedier) than
those who
associated[d] partners (with Allah).
Loves
(each) one of them
if
he could be granted a life
(of) a thousand
year(s).
But not
it
(will) remove him
from
the punishment
that
he should be granted life.
And Allah
(is) All-Seer
of what
they do.
And establish
the prayer
and give
[the] zakah.
And whatever
you send forth
for yourselves
of
good (deeds),
you will find it
with Allah.
Indeed, Allah
of what
you do
(is) All-Seer.
Indeed,
in
the creation
of the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
and what
benefits
[the] people,
and what
Allah (has) sent down
from the sky
[of] water,
give life thereby
(to) the earth
after
the death,
and dispersing
therein
[of] every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
And the example
(of) those who
disbelieve[d]
(is) like the example
(of) the one who
shouts
at what
(does) not hear
except
calls
and cries -
deaf
dumb,
(and) blind,
[so] they
(do) not understand.
Not
(will) Allah take you to task
for (what is) unintentional
in
your oaths,
[and] but
(He) takes you to task
for what
(have) earned
your hearts.
And Allah
(is) Oft-Forgiving
Most Forbearing.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
to
complete
the suckling.
And upon
the father
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
blame
on both of them.
And if
you want
to ask another women to suckle
you child
then (there is) no
blame
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
and know
that
Allah
of what
you do
(is) All-Seer.
An those who
pass away
among you
and leave behind
wives,
(the widows) should wait for themselves
(for) four
months
and ten (days).
Then when
they reach
their (specified) term,
then (there is) no
blame
upon you
for what
they do
concerning themselves
in a fair manner
And Allah
of what
you do
(is) All-Aware.
And if
you divorce them
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
of [the] marriage.
And [that]
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
Allah
(there is) no
God
except
Him,
the Ever-Living,
the Sustainer of all that exists.
Not
overtakes Him
slumber
[and] not
sleep.
To Him (belongs)
what(ever)
(is) in
the heavens
and what(ever)
(is) in
the earth.
Who
(is) that who
intercedes
with Him
except
by His permission.
He knows
what
(is) before them
and what
(is) behind them.
And not
they encompass
anything
of
His knowledge
except
[of] what
He willed.
Extends
His Throne
(to) the heavens
and the earth.
And not
tires Him
the guarding of (both of) them.
And He
(is) the Most High,
the most Great.
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
If
you disclose
the charities
then well
it (is).
But if
you keep it secret
and give it
(to) the poor,
then it
(is) better
for you.
And He will remove
from you
[of]
your evil deeds.
And Allah
with what
you do
(is) All-Aware.
And if
you are
on
a journey
and not
you find
a scribe,
then pledge
in hand.
Then if
entrusts
one of you
to another
then let discharge
the one who
is entrusted
his trust.
And let him fear
Allah,
his Lord.
And (do) not
conceal
the evidence.
And whoever
conceals it,
then indeed he
(is) sinful -
his heart.
And Allah
of what
you do
(is) All-Knower.
Believed
the Messenger
in what
was revealed
to him
from
his Lord
and the believers.
All
believed
in Allah,
and His Angels,
and His Books,
and His Messengers.
'Not
we make distinctin
between
any
of
His Messengers.'
And they said,
'We heard
and we obeyed.
(Grant us) your forgiveness
our Lord,
and to You
(is) the return.'
Then when
she delivered her,
she said,
`My Lord,
indeed I
[I] (have) delivered [it]
a female.`
And Allah
knows better
[of] what
she delivered,
and (is) not
the male
like the female.
`And that I
[I] (have named her
Maryam
and that I
[I] seek refuge (for) her
with You
and her offspring
from
the Shaitaan
the rejected.`
And (make him) a Messenger
to
(the) Children
(of) Israel,
`Indeed, I
[surely]
[I] (have) come (to) you
with a sign
from
your Lord
that I
[I] design
for you
from
[the] day
like the form
of the bird,
then I will breath
into it
and it would become
a bird
by (the) pemission
(of) Allah.
And I cure
the blind,
and the leper,
and I give life
(to) the dead
by (the) permission
(of) Allah
And I inform you
of what
you eat
and what
you store
in
your houses.
Indeed
in
that
(is) surely a sign
for you,
if
you are
believers.
Our Lord,
we believe[d]
in what
You revealed
and we follow[ed]
the Messenger,
then write us
among
the witnesses.`
Not
is
for a human
that
Allah gives him
the Book,
and the wisdom,
and the Prophethood,
then
he says
to the people,
`Be
worshippers
of me
besides Allah,
but (would say)
`Be
pious scholars of the Lord
because
you have been
teaching
the Book
and because
you have been
studying (it).`
On (the) Day
would become white
(some) faces
and would become black
(some) faces.
As for
those whose
faces [their] turn back -
`Did you disbelieve
after
your belief?
Then taste
the punishment
for what
you used
(to) disbelieve.`
And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter.
In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).
And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.
But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.
Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well all that they do.
And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
"Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
他们确信降示你的经典，和在你以前降示的经典，并且笃信後世。
他们的心里有病，故真主增加他们的心病；他们将为说谎而遭受重大的刑罚。
你们当信我所降示的，这能证实你们所有的经典，你们不要做首先不信的人，不要以廉价出卖我的迹象，你们应当只敬畏我。
但不义的人改变了他们所奉的嘱言，故我降天灾於不义者，那是由於他们的犯罪。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
他们遇见信士们，就说：“我们已信道了。”他们彼此私下聚会的时候，他们却说：“你们把真主所启示你们的告诉他们，使他们将来得在主那里据此与你们争论吗？难道你们不了解吗？”
我确已把经典赏赐穆萨，并在他之後继续派遣许多使者，我把许多明证赏赐给麦尔彦之子尔撒，并以玄灵扶助他。难道每逢使者把你们的私心所不喜爱的东西带来给你们的时候，你们总是妄自尊大吗？一部分使者，被你们加以否认；一部分使者，被你们加以杀害。
他们因真主把他的恩惠降给他所意欲的仆人，故他们心怀嫉妒，因而不信真主所降示的经典；他们为此而出卖自己，他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者，将受凌辱的刑罚。
有人对他们说：“你们应当信真主所降示的经典。”他们就说：“我们信我们所受的启示。”他们不信此後的经典，其实，这部经典是真实的，能证实他们所有的经典。你说：“如果你们是信道的人，以前你们为甚麽杀害众先知呢？”
有人对他们说：“你们应当信真主所降示的经典。”他们就说：“我们信我们所受的启示。”他们不信此後的经典，其实，这部经典是真实的，能证实他们所有的经典。你说：“如果你们是信道的人，以前你们为甚麽杀害众先知呢？”
有人对他们说：“你们应当信真主所降示的经典。”他们就说：“我们信我们所受的启示。”他们不信此後的经典，其实，这部经典是真实的，能证实他们所有的经典。你说：“如果你们是信道的人，以前你们为甚麽杀害众先知呢？”
他们因为曾经犯罪，所以绝不希望早死。真主对於不义的人，是全知的。
你必发现他们比世人还贪生，此那以物配主的还贪生；他们中每个人，都愿享寿千岁，但他们纵享上寿，终不免要受刑罚。真主是明察他们的行为的。
你们应当谨守拜功，完纳天课。凡你们为自己而行的善，你们将在真主那里发见其报酬。真主确是明察你们的行为的。
天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。
你号召不信道者，就象叫唤只会听呼喊的牲畜一样。（他们）是聋的，是哑的，是瞎的，故他们不了解。
真主不为无意的誓言而责备你们，但为有意的誓言而责备你们。真主是至赦的，是至容的。
做母亲的，应当替欲哺满乳期的人，哺乳自己的婴儿两周岁。做父亲的，应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏，也不要使做父亲的为自己的婴儿而吃亏。（如果做父亲的死了），继承人应负同样的责任。如果做父母的欲依协议而断乳，那末，他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿，那末，你们毫无罪过，但须交付照例应给的工资。你们当敬畏真主，当知道真主是明察你们的行为的。
你们中弃世而遗留妻子的人，他们的妻子当期待四个月零十日；待婚满期的时候，她们关於自身的合理的行为，对於你们毫无罪过。真主对於你们的行为是彻知的。
在与她们交接之前，在为她们决定聘仪之後，如果你们休了她们，那末，应当以所定聘仪的半数赠与她们，除非她们加以宽免，或手缔婚约的人加以宽免；宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。
真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
如果你们公开地施舍，这是很好的；如果你们秘密地施济贫民，这对於你们是更好的。这能消除你们的一部分罪恶。真主是彻知你们的行为的。
如果你们在旅行中（借贷），而且没有代书的人，那末，可交出抵押品；如果你们中有一人信托另一人，那末，受信托的人，当交出他所受的信托物，当敬畏真主──他的主。你们不要隐讳见证，谁隐讳见证，谁的心确是有罪的。真主是全知你们的行为的。
使者确信主所降示他的经典，信士们也确信那部经典，他们人人都确信真主和他的众天神，一切经典和众使者。（他们说）：”我们对於他的任何使者，都不加以歧视。”他们说：“我们听从了，我们恳求你赦宥；我们的主啊！你是最後的归宿。”
当她生了一个女孩的时候，她说：“我确已生了一个女孩。”真主是知道她所生的孩子的。男孩不象女孩一样。”我确已把她叫做麦尔彦，求你保佑她和她的后裔，免受被弃绝的恶魔的搔扰。”
他要使他去教化以色列的后裔。（尔撒说）：我确已把你们的主所降示一种迹象，带来给你们了。我必定为你们用泥做一个象鸟样的东西，我吹口气在里面，它就奉真主的命令而飞动。我奉真主的命令，能医治天然盲、大麻疯，又能使死者复活，又能把你们所吃的和你们储藏在家里的食物告诉你们。对于你们，此中确有一种迹象，如果你们是信道的人。
我们的主啊！我们已确信你所降示的经典，我们已顺从使者，求你使我们加入作证者的行列。”
一个人既蒙真主赏赐经典，智慧和预言，他不至对世人说：“你们做我的奴仆，不要做真主的奴仆。”但（他必说）：“你们当做崇拜造物主的人，因为你们教授天经，诵习天经。”
在那日，有些脸将变成白皙的，有些脸将变成黧黑的。至于脸色变黑的人（天神将对他们说）：”你们既信道之后又不信道吗？你们为不信道而尝试刑罚吧。”