eng: chi:
A C E
word analysis: arabic = واعلموا    transliteral = wa-&lamuu  
root=&lm   ?    *    ** 
     base = &lamuu   analysis = wa+Particle+Conjunction+&lm+Verb+Stem1+Imperative+2P+Pl+Masc+NonEnergicus
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The month
[the] sacred
(is) for the month
[the] sacred,
and for all the violations
(is) legal retribution.
Then whoever
transgressed
upon you
then you transgress
on him
in (the) same manner
(as)
he transgressed
upon you.
And fear
Allah
and know
that
Allah
(is) with
those who fear (Him).
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
And remember
Allah
during
days
numbered.
Then (he) who
hurries
in
two days
then no
sin
upon him,
and whoever
delays
then no
sin
upon him
for (the) one who
fears.
And fear
Allah
and know
that you
unto Him
will (be) gathered.
Your wives
(are) a tilth
for you,
so come
(to) your tilth
when
you wish,
and send (good deeds) forth
for yourselves.
And be conscious (of) Allah
and know
that you
(will) meet Him.
And give glad tidings
to the believers.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
to
complete
the suckling.
And upon
the father
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
blame
on both of them.
And if
you want
to ask another women to suckle
you child
then (there is) no
blame
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
and know
that
Allah
of what
you do
(is) All-Seer.
And (there is) no
blame
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
of
you concealedit
in
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Most Forgiving,
Most Forbearing.
And (there is) no
blame
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
of
you concealedit
in
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Most Forgiving,
Most Forbearing.
And fight
in
the way
of Allah,
and know
that
Allah
(is) All-Hearing,
All-Knowing.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
O you who believe!
Respond
to Allah
and His Messenger
when
he calls you
to that
which gives you life.
And know
that
Allah
comes
(in) between
a man
and his heart,
and that
to Him
you will be gathered.
And fear
a trial
not
which will afflict
those who
do wrong
among you
exclusively.
And know
that
Allah
(is) severe
(in) the penalty.
And know
that
your wealth
and your children
(are) a trail.
And htat
Allah -
with Him
(is) a reward
great.
And know
that what
you obtain (as) spoils of war
of
anything,
then indeed,
for Allah
(is) one fifth of it
and for the Messenger
and for the near relatives,
and the orphans
and the needy
and the wayfarer,
if
you
believe
in Allah,
and (in) what
We sent down
to
Our slave
(on the) day
(of) the criterion,
(the) day
(when) met
the two forces.
And Allah
(is) on
every
thing
All-Powerful.
So move about
in
the land
(during) four
months
but know
that you
(can) not
escape
Allah
and that
Allah
(is) the One Who (will) disgrace
the disbelievers.
Indeed,
(the) number
(of) the months
with
Allah
(is) twelve
months
in
(the) ordinance
(of) Allah
(from the) Day
He created
the heavens
and the earth;
of these,
four
(are) sacred.
That
(is) the religion
the upright,
so (do) not
wrong
therein
yourselves.
And fight
the polytheists
all together,
as
they fight you
all together.
And know
that
Allah
(is) with
the God conscious.
O you who believe!
Fight
those who
(are) close to you
of
the disbelievers,
and let them find
in you
harshness.
And know
that
Allah
(is) with
those who fear (Him).
And know
that
among you
(is the) Messenger of Allah.
If
he were to obey you
in
much
of
the matter,
surely you would be in difficulty,
but
Allah
has endeared
to you
the Faith
and has made it pleasing
in
your hearts
and has made hateful
to you
disbelief
and defiance
and disobedience.
Those
(are) they -
the guided ones.
The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.
Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.
The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.
O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.
And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
禁月抵偿禁月，凡应当尊敬的事物，都是互相抵偿的。谁侵犯你们，你们可以同样的方法报复谁；你们当敬畏真主，当知道真主是与敬畏者同在的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
你们当在数日内记念真主，在两日内仓猝起程的人，毫无罪过；延迟的人，也无罪过。（抉择的权利），专归敬畏的人。你们当敬畏真主，当知道你们只被集合在他那里。
你们的妻子好比是你们的田地，你们可以随意耕种。你们当预先为自己而行善。你们当敬畏真主，当知道你们将与他相会。你当向信士们报喜。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
做母亲的，应当替欲哺满乳期的人，哺乳自己的婴儿两周岁。做父亲的，应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏，也不要使做父亲的为自己的婴儿而吃亏。（如果做父亲的死了），继承人应负同样的责任。如果做父母的欲依协议而断乳，那末，他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿，那末，你们毫无罪过，但须交付照例应给的工资。你们当敬畏真主，当知道真主是明察你们的行为的。
你们用含蓄的言词，向待婚的妇女求婚，或将你们的意思隐藏在心里，对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约，（故准你们对她们有所表示），但不要与她们订密约，只可说合理的话；不要缔结婚约，直到守制满期。你们当晓得真主知道你们的心事，故你们当防备他；并当知道真主是至赦的，是至容的。
你们用含蓄的言词，向待婚的妇女求婚，或将你们的意思隐藏在心里，对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约，（故准你们对她们有所表示），但不要与她们订密约，只可说合理的话；不要缔结婚约，直到守制满期。你们当晓得真主知道你们的心事，故你们当防备他；并当知道真主是至赦的，是至容的。
你们当为主道而战斗，当知道真主是全聪的，是全知的。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
信道的人们啊！当使者号召你们去遵循那使你们获得生命的（教训）的时候，你们当响应真主和使者。你们当知道真主能干涉个人的心灵，你们只被召集到他那里。
你们当防备一种灾难，（否则），受害的绝不限于你们中的不义者，你们要知道，真主的刑罚确是严厉的。
你们应当知道你们的财产和子孙只是一种考验，在真主那里有重大的报酬。
你们应当知道：你们所获得的战利品，无论是什么，都应当以五分之一归真主、使者、至亲、孤儿、赤贫、旅客，如果你们确信真主和两军交锋而真伪判分之日，我所启示我的仆人的迹象。真主对于万事确是全能的。
（以物配主者啊！）你们可以在地面上漫游四个月，你们须知自己不能逃避真主的谴责，（须知）真主是要凌辱不信道者的。
依真主的判断，月数确是十二个月，真主创造天地之日，已记录在天经中。其中有s四个禁月，这确是正教。故你们在禁月里不要自欺。以物配主的人群起而进攻你们，你们也就应当群起而抵抗他们。你们应当知道，真主是和敬畏者在一起的。
信道的人们啊！你们要讨伐邻近你们的不信道者，使他们感觉到你们的严厉。你们知道，真主是和克己者在一起的。
你们应当知道，真主的使者在你们之间，假若他对于许多事情都顺从你们，你们必陷于苦难。但真主使你们热爱正信，并在你们的心中修饰它；他使你们觉得迷信、罪恶、放荡是可恶的；这等人，确是循规蹈矩的。