Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."

They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."

And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did."

He knows what is hidden and what is open: too high is He for the partners they attribute to Him!

The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:

Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"

We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him.

(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.

It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).

He knoweth the unseen and that which is open: He is the Great, the Most High.

Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-

Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts.

Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.

Knower of what is open, Exalted in Might, Full of Wisdom.

"He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,-

Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.

And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

Such is the bounty from Allah: And sufficient is it that Allah knoweth all.

Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.

They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.

What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.

Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.

O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.

你说：“真主啊！天地的创造者啊！全知幽明者啊！你将为你的众仆而判决他们所争论的是非。”

当你们转回去见到他们的时候，他们要向你们托故。你说：“你们不要托故。我们绝不相信你们；真主确已把你们的情况告诉了我们。真主及其使者将要看你们的行为，然后，你们将被送到全知幽明者那里去，他将把你们的行为告诉你们。”

你说：“你们工作吧！真主及其使者和信士们都要看见你们的工作；你们将被送到全知幽明者那里去，而他要将你们的工作告诉你们。”

赞颂全知幽明的主，超乎他们的描叙，超乎他们所用来配他的（一切东西）。

不信道的人们说：“复活时不会来临我们。”你说：“不然。指我的主发誓，它必来临你们。我的主是全知幽玄的，天地间微尘重的重物，不能远离他；比那更小的，和更大的，无一件不记录在一本明白的经典中。”

你说：“你们所逃避的死亡，必定与你们会面，然後你们将被送到全知幽明的主那里，他将把你们的行为告诉你们。”

以前我确已把正直赏赐易卜拉欣，我原是深知他的。

我替素莱曼制服狂风，它奉他的命令而吹到我曾降福的地方， 我是深知万物的。

他就是本真理而创造天地的。在那日，他说'有'，世界就有了。他的话就是真理。吹号角之日，国权只是他的。他知道幽明，他是至睿的，是彻知的。”

他是全知幽明的，是伟大的，是崇高的。

那是全知幽明的、万能的、至慈的主。

真主确是全知天地的幽玄的，他确是全知心事的。

他是真主，除他外，绝无应受崇拜的。他是全知幽玄的，他是至仁的，是至慈的。

他是全知幽明的，是万能的，是至睿的。

他是全知幽玄的，他不让任何人窥见他的幽玄，

真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。

真主只赦宥无知而作恶，不久就悔罪的人；这等人，真主将赦宥他们。真主是全知的，是至睿的。

（他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。除此以外，一切妇女，对于你们是合法的，你们可以借自己的财产而谋与妇女结合，但你们应当是贞节的，不可是淫荡的。既与你们成婚的妇女，你们应当把已决定的聘仪交给她们。既决定聘仪之后，你们双方同意的事，对于你们是毫无罪过的。真主确是全知的，确是至睿的。

真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。

如果你们怕夫妻不睦，那末，你们当从他们俩的亲戚中各推一个公证人，如果两个公正人欲加以和解，那末，真主必使夫妻和睦。真主确是全知的，确是彻知的。

他们确信真主和末日，并分舍真主所赐予他们的财物，这对于他们有什么妨害呢？真主是全知他们的。

这是从真主发出的恩惠。真主足为全知者。

信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。

你们对于追逐敌人。不要懈怠；如果你们感到痛苦，那末，他们确是象你们一样感到痛苦的；你们希望从真主那里获得他们所不能希望的报酬，真主是全知的，是至睿的。

谁犯罪，谁自食其果。真主是全知的，是至睿的。

他们请求你解释关于女子的律例，你说：“真主将为你们解释关于她们的律例，此经中常对你们宣读的明文内，（有若干律例），有关于你们既不愿交付其应得的遗产，又不愿娶以为妻的孤女的，有关于被人欺负的儿童的，有教你们公平地照管孤儿的。无论你们所行的是什么善事，真主确是全知的。

如果你们感恩而且信道，真主何必惩罚你们呢？真主是博施的，全知的。

真主不喜爱（任何人）宣扬恶事，除非他是被人亏枉的。真主是全聪的，全知的。

众人啊！使者确已昭示你们从你们的主降示的真理，故你们当确信他，这对于你们是有益的。如果你们不信道，（那末，真主是无需求你们的），因为天地万物，确是真主的。真主是全知的，是至睿的。

先知啊！你应当敬畏真主，你不要顺从不信者和伪信者，真主确是全知的，确是至睿的。