But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.

Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.

Behold! how they invent a lie against Allah! but that by itself is a manifest sin!

And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.

But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"

若恐遗嘱者偏私或枉法，而为其亲属调解，那是毫无罪过的。真主确是至赦的，确是至慈的。

不信道的人绝不要认为我优容他们，对于他们更为有利。我优容他们，只是要他们的罪恶加多。他们将受凌辱的刑罚。

真主必不赦宥以物配主的罪恶，他为自己所意欲的人而赦宥比这差一等的罪过。谁以物配主，谁已犯大罪了。

你看：他们怎样假借真主的名义而造谣！这足为明白的罪恶。

谁犯罪，谁自食其果。真主是全知的，是至睿的。

谁犯过或犯罪，然后以那种罪过侮蔑无辜者，谁确已负诽谤和明显的罪恶的责任。

如果发现他们俩犯罪的证据，那末，别的两个人代替他们俩。（那两个人），应当是享有权利的人中与死者最亲近的人。他们俩应奉真主之名发誓：”我们俩的作证，是比他们俩的作证更真实的。我们俩没有超越法度；否则，我们俩必是不义的人。”