eng: chi:
A C E
word analysis: arabic = عليما    transliteral = &aliim-an  
root=&lm   ?    *    ** 
     base = &aliim   analysis = &lm+fa&iil+Noun+Triptotic+Adjective+Masc+Sg+Acc+Tanwiin
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Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
of them
a sixth
of what
(is) left,
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
any will
he has made
[of which]
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
All-Knowing,
All-Wise.
the acceptance of repentance
(is) for those who
the evil
in ignorance,
then
they repent
soon after.
Then those
will have forgiveness
(from) Allah
upon them,
and Allah is
All-Knowing,
All-Wise.
And (prohibited are) the ones who are married
the women
except
whom
you rightfully possess.
Decree of Allah
upon you.
And (are) lawful
to you
those
beyond
that
you seek
with your wealth
desiring to be chaste
(to be) lustful.
So what
you benefit[ed]
of it
from them,
so you give them
their bridal due
(as) an obligation.
And (there is) no
concerning what
you mutually agree
of it
beyond
the obligation.
Indeed,
All-Knowing,
All-Wise.
And (do) not
what
Allah (has) bestowed
[with it]
some of you
over
others.
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
His Bounty.
Indeed,
of every
thing
All-Knower.
And if
you fear
a dissension
between the two of them,
an arbitrator
from
his family
and an arbitrator
from
her family.
they both wish
reconciliation,
Allah will cause reconciliation
between both of them.
Indeed,
All-Knower,
All-Aware.
And what
(is) against them
they believed
in Allah
and the Day
the Last
from what
Allah (has) provided them?
abouth them
All-Knower.
That
(is) the Bounty
Allah,
and Allah is sufficient,
(as) All-Knower.
And not is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a believing slave
and blood money
(is to be) paid
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
his family,
and freeing
(of) a believing slave.
And whoever
(does) not
find.
then fasting
(for) two months
consecutively,
(seeking) repentancce
from
Allah,
And Allah is
All-Knowing,
All-Wise.
And (do) not
be weak
(of) the people.
suffering,
then indeed, they
are (also) suffering
like what
you are suffering,
while you (have) hope
from
that which
not
they hope.
And Allah is
All-Knowing,
All-Wise.
And whoever
then only
he earns it
against
his soul.
And Allah is
All-Knowing,
All-Wise.
And they seek your ruling
concerning
the women.
Say,
`Allah
gives you the ruling
about them
and what
is recited
the Book
concerning
orphans
[the] girls
(to) whom
you (do) not give them
what
is ordained
for them
and you desire
marry them,
and the ones who are weak
the children
and to
the orphans
with justice.
And whatever
good
then indeed,
about it
All-Knowing.
What
would Allah do
by punishing you
you are grateful
and you believe?
And is Allah
All-Appreciative,
All-Knowing.
(Does) not
love
the public mention of [the] evil
[of]
[the] words
except
(by) the one who
has been wronged.
And Allah is
All-Hearing,
All-Knowing.
mankind!
Surely
has come to you
the Messenger
with the truth
from
your Lord
so believe,
(it is) better
for you.
But If
you disbelieve,
then indeed,
to Allah (belongs)
whatever
(is) in
the heavens
and the earth.
And Allah is
All-Knowing,
All-Wise.
Fear
and (do) not
obey
the disbelievers
and the hypocrites.
Indeed,
All-Knower,
All-Wise.
Not
Muhammad
(the) father
(of) anyone
your men
(he is the) Messenger
(of) Allah
and Seal
(of) the Prophets.
And Allah is
of every
thing
All-Knower.
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
Whether
you reveal
a thing
conceal it,
indeed,
of all
things
All-Knower.
Have they not
traveled
the land
(the) end
(of) those who
(were) before them?
And they were
stronger
than them
(in) power.
But not
that can escape (from) Him
any
thing
the heavens
and not
the earth.
Indeed, He
All-Knower,
All-Powerful.
(is) the One Who
sent down
[the] tranquility
in(to)
(the) hearts
(of) the believers
that they may increase
(in) faith
with
their faith.
And for Allah
(are the) hosts
(of) the heavens
and the earth,
(is) All-Knower,
All-Wise.
When
had put
those who
disbelieved
their hearts
disdain -
(the) disdain
(of) the time of ignorance.
Then Allah sent down
His tranquility
upon
His Messenger
and upon
the believers
and made them adhere
(to the) word
(of) righteousness,
and they were
more deserving
of it
and worthy of it.
And is
of every
thing
All-Knower.
And not
you will
except
That
Allah wills.
Indeed,
All-Knower,
All-Wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
Such is the bounty from Allah: And sufficient is it that Allah knoweth all.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.
They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.
Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things.
Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful.
It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom.
真主为你们的子女而命令你们。一个男子,得两个女子的分子。如果亡人有两个以上的女子,那末,她们共得遗产的三分之二;如果只有一个女子,那末,她得二分之一。如果亡人有子女,那末,亡人的父母各得遗产的六分之一。如果他没有子女,那末,只有父母承受遗产,那末,他的母亲得三分之一。如果他有几个兄弟姐妹,那末,他母亲得六分之一。(这种分配), 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女,谁对于你们是更有裨益的,你们不知道----这是从真主降示的定制。真主确是全知的,确是至睿的。
真主只赦宥无知而作恶,不久就悔罪的人;这等人,真主将赦宥他们。真主是全知的,是至睿的。
(他又严禁你们娶)有丈夫的妇女,但你们所管辖的妇女除外;真主以此为你们的定制。除此以外,一切妇女,对于你们是合法的,你们可以借自己的财产而谋与妇女结合,但你们应当是贞节的,不可是淫荡的。既与你们成婚的妇女,你们应当把已决定的聘仪交给她们。既决定聘仪之后,你们双方同意的事,对于你们是毫无罪过的。真主确是全知的,确是至睿的。
真主使你们互相超越,你们当安分守己;不要妄冀非分;男人将因他们的行为而受报酬,妇女也将因她们的行为而受报酬;你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。
如果你们怕夫妻不睦,那末,你们当从他们俩的亲戚中各推一个公证人,如果两个公正人欲加以和解,那末,真主必使夫妻和睦。真主确是全知的,确是彻知的。
他们确信真主和末日,并分舍真主所赐予他们的财物,这对于他们有什么妨害呢?真主是全知他们的。
这是从真主发出的恩惠。真主足为全知者。
信士不致于杀害信士,除非是误杀。谁误杀一个信士,谁当释放一个信道的奴隶,并以血锾交付尸亲,除非他们自愿让与。被杀的信士,如果他的宗族是你们的敌人,那末,凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友,那末,凶手应当以血锾交付尸亲,并释放一个信道的奴隶。谁不能释放奴隶,谁当边续斋戒两月,这是因为真主准许他悔过自新。真主是全知的,是至睿的。
你们对于追逐敌人。不要懈怠;如果你们感到痛苦,那末,他们确是象你们一样感到痛苦的;你们希望从真主那里获得他们所不能希望的报酬,真主是全知的,是至睿的。
谁犯罪,谁自食其果。真主是全知的,是至睿的。
他们请求你解释关于女子的律例,你说:“真主将为你们解释关于她们的律例,此经中常对你们宣读的明文内,(有若干律例),有关于你们既不愿交付其应得的遗产,又不愿娶以为妻的孤女的,有关于被人欺负的儿童的,有教你们公平地照管孤儿的。无论你们所行的是什么善事,真主确是全知的。
如果你们感恩而且信道,真主何必惩罚你们呢?真主是博施的,全知的。
真主不喜爱(任何人)宣扬恶事,除非他是被人亏枉的。真主是全聪的,全知的。
众人啊!使者确已昭示你们从你们的主降示的真理,故你们当确信他,这对于你们是有益的。如果你们不信道,(那末,真主是无需求你们的),因为天地万物,确是真主的。真主是全知的,是至睿的。
先知啊!你应当敬畏真主,你不要顺从不信者和伪信者,真主确是全知的,确是至睿的。
穆罕默德不是你们中任何男人的父亲,而是真主的使者,和众先知的封印。真主是全知万物的。
你可以任意地离绝她们中的任何人,也可以任意地挽留她们中的任何人。你所暂离的妻子,你想召回她,对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的,并且都满意你所给予她们的。真主知道你们的心事,真主是全知的,是至睿的。
如果你们要表白什么,或隐匿什么,(真主总是知道的),因为真主确是全知万物的。
难道他们没有在大地上旅行,以观察前人的结局是怎样的吗?前人比他们势力更大。真主是天地间任何物不能使他无奈的,他确是全知的,确是全能的。
他曾将镇静降在信士们的心中,以便他们信念上加信念--天地的军队,只是真主的,真主是全知的,是至睿的--
当不信道者心怀忿怒--蒙昧时代的忿怒--的时候,真主曾降镇静给使者和信士们,使他们坚持敬畏辞。他们是更宜于敬畏辞的,是应受敬辞的。真主对于万事是全知的。
除真主意欲外,你们决不意欲。真主是全知的,是至睿的。