eng: chi:
A C E
word analysis: arabic = ويرضين    transliteral = wa-yarDay-na  
root=rDw   ?    *    ** 
     base = yarDay   analysis = wa+Particle+Conjunction+rDw+Verb+Stem1+Imp+Act+3P+Pl+Fem+NonEnergicus+Subj
     base = yarDay   analysis = wa+Particle+Conjunction+rDw+Verb+Stem1+Imp+Act+3P+Pl+Fem+NonEnergicus+Indic
     base = yarDay   analysis = wa+Particle+Conjunction+rDw+Verb+Stem1+Imp+Act+3P+Pl+Fem+NonEnergicus+Jussive
Found:3 Page(s):1 
33:51 A C E
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33:51 A C E
2
33:51 A C E
3
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
blame
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
knows
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
blame
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
knows
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
blame
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
knows
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
你可以任意地离绝她们中的任何人，也可以任意地挽留她们中的任何人。你所暂离的妻子，你想召回她，对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的，并且都满意你所给予她们的。真主知道你们的心事，真主是全知的，是至睿的。
你可以任意地离绝她们中的任何人，也可以任意地挽留她们中的任何人。你所暂离的妻子，你想召回她，对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的，并且都满意你所给予她们的。真主知道你们的心事，真主是全知的，是至睿的。
你可以任意地离绝她们中的任何人，也可以任意地挽留她们中的任何人。你所暂离的妻子，你想召回她，对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的，并且都满意你所给予她们的。真主知道你们的心事，真主是全知的，是至睿的。