eng: chi:
A C E
word analysis: arabic = ذلك    transliteral = (dh)aalika  
root=   ?    *    ** 
     base = (dh)aalika   analysis = (dh)aali+Pron+DemonstrativeRemote+Sg+Masc+Address
root=Pron   ?    *    ** 
     base = (dh)aalika   analysis = (dh)aalika=Pron+DemonstrativeRemote+Sg+Masc
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That
(is) the Book,
no
doubt
in it,
a Guidance
for the God-conscious.
That
(is) the Book,
no
doubt
in it,
a Guidance
for the God-conscious.
Then
We forgave
You
after
that,
so that you may
(be) grateful.
Then
We forgave
You
after
that,
so that you may
(be) grateful.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
And when
you said,
'O Musa!
Never will
we endure
[on]
food
(of) one (kind),
so pray
for us
(to) your Lord
to bring forth
for us
out of what
grows
the earth,
of
its herbs,
[and] its cucumbers,
[and] its garlic,
[and] its lentils,
and its onions.'
He said,
'Would you exchange
that which
[it]
(is) inferior
for that which
[it]
(is) better?
Go down
to a city,
so indeed
for you
what
you have asked (for).'
Are were struck
on them
the humiliation
and the misery
and they drew on themselves wrath
of
Allah
That (was)
because they
used to
disbelieve
in the Signs
of Allah
and kill
the Prophets
without (any)
[the] right.
That
(was) because
they disobeyed
and [they] were
transgressing.
Then
you turned away
after
that.
So if not
(for) the Grace of Allah
upon you
and His Mercy,
indeed you would have been
of
the losers.
Then
you turned away
after
that.
So if not
(for) the Grace of Allah
upon you
and His Mercy,
indeed you would have been
of
the losers.
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
it (is).'
He said,
'Indeed, He
says,
'[Indeed] it
(is) a cow
not
old
and not
young,
middle aged
between
that,'
so do
what
you are commanded.'
They said,
'Pray
for us
(to) your Lord
to make clear
to us
what
it (is).'
He said,
'Indeed, He
says,
'[Indeed] it
(is) a cow
not
old
and not
young,
middle aged
between
that,'
so do
what
you are commanded.'
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Then hardened
your hearts
after
that
so they
(became) like [the] stones
or
stronger
(in) hardness.
And indeed,
from
the stones
certainly (there are some) which
gush forth
from it
[the] rivers,
and indeed,
from them
certainly (there are some) which
split,
so comes out
from it
[the] water,
and indeed,
from them
certainly (there are some) which
fall down
for
fear
of Allah.
And Allah (is) not
unaware
of what
you do.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
Then
you
(are) those
(who) kill
yourselves
and evict
a party
of you
from
their homes,
[you] support one another
against them
in sin
and [the] transgression.
And if
they come to you
(as) captives,
you ransom them;
while it
(was) forbidden
to you
their eviction.
so do you believe
in part of
the Book
and disbelieve
in part?
The what
(should be the) recompense
(for the one) who
does
that
among you,
except
disgrace
in
the life
(of) the world;
and (on the) Day
of [the] Resurrection
they will be sent back
to
(the) most severe
punishment?
And Allah (is) not
unaware
of what
you do.
That
(is) because
Allah
revealed
the Book
with [the] Truth.
And indeed,
those
who differed
in
the Book
(are) surely in
schism
far.
That
(is) because
Allah
revealed
the Book
with [the] Truth.
And indeed,
those
who differed
in
the Book
(are) surely in
schism
far.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not know.
And when
you divorce
[the] women
and they reached
their (waiting) term,
then (do) not
hinder them
from [that]
they marry
their husbands
when
they agree
between themselves
in a fair manner.
That
is admonished
with it
whoever
[is]
among you
believes
in Allah
and the Day
[the] Last;
that
(is) more virtuous
for you
and more purer.
And Allah
knows
and you
(do) not know.
This is the Book; in it is guidance sure, without doubt, to those who fear Allah;
This is the Book; in it is guidance sure, without doubt, to those who fear Allah;
Even then We did forgive you; there was a chance for you to be grateful.
Even then We did forgive you; there was a chance for you to be grateful.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers without just cause. This because they rebelled and went on transgressing.
But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.
They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"
They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be neither too old nor too young, but of middling age. Now do what ye are commanded!"
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of Allah. And Allah is not unmindful of what ye do.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
这部经，其中毫无可疑，是敬畏者的向导。
这部经，其中毫无可疑，是敬畏者的向导。
在那件事之後，我恕饶了你们，以便你们感谢。
在那件事之後，我恕饶了你们，以便你们感谢。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
当时，你们说：“穆萨啊！专吃一样食物，我们绝不能忍受，所以请你替我们请求你的主，为我们生出大地所产的蔬菜──黄瓜、大蒜、扁豆和玉葱。”他说：“难道你们要以较贵的换取较贱的吗？你们到一座城里去吧！你们必得自己所请求的食物。”他们陷於卑贱和穷困中，他们应受真主的谴怒。这是因为他们不信真主的迹象，而且枉杀众先知；这又是因为他们违抗主命，超越法度。
以後，你们背叛。假若没有真主赏赐你们的恩惠和慈恩，你们必定变成亏折者。
以後，你们背叛。假若没有真主赏赐你们的恩惠和慈恩，你们必定变成亏折者。
他们说：“请你替我们请求你的主为我们说明那头牛的情状。”他说：“我的主说：那头牛确是不老不少，年龄适中的。你们遵命而行吧！”
他们说：“请你替我们请求你的主为我们说明那头牛的情状。”他说：“我的主说：那头牛确是不老不少，年龄适中的。你们遵命而行吧！”
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
此後，你们的心变硬了，变得像石头一样，或比石头还硬。有些石头，河水从其中涌出；有些石头，自己破裂，而水泉从其中流出；有些石头为惧怕真主而坠落。真主绝不忽视你们的行为。
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
然後，你们自相残杀，而且把一部分同族的人逐出境外，你们同恶相济，狼狈为奸地对付他们──如果他们被俘来归，你们却替他们赎身──驱逐他们，在你们是犯法的行为。你们确信经典里的一部分律例，而不信别一部分吗？你们中作此事者，其报酬不外在今世生活中受辱，在复活日，被判受最严厉的刑罚。真主绝不忽视你们的行为。
这是因为真主已降示包含真理的经典，违背经典的人，确已陷於长远的反对中。
这是因为真主已降示包含真理的经典，违背经典的人，确已陷於长远的反对中。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。
如果你们休妻，而她们待婚期满，那末，当她们与人依礼而互相同意的时候，你们不要阻止她们嫁给她们的丈夫。这是用来规劝你们中确信真主和後世的人的。这对於你们是更有益的，是更纯洁的。真主知道，你们却不知道。