eng: chi:
A C E
word analysis: arabic = كن    transliteral = kunna  
root=knn   ?    *    ** 
     base = kunna   analysis = knn+Verb+Stem1+Perf+Pass+3P+Sg+Masc
root=kwn   ?    *    ** 
     base = kunna   analysis = kwn+Verb+Stem1+Imperative+2P+Pl+Fem+NonEnergicus
     base = kunna   analysis = kwn+Verb+Stem1+Perf+Act+3P+Pl+Fem
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And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And if
you (are) atonished,
then astonishing
(is) their saying,
`When
we are
dust,
will we
(be) indeed in
a creation
new?
Those
(are) the ones who
disbelieved
in their Lord,
and those
the iron chains
(will be) in
their necks,
those
(are the)) companions
(of) the Fire,
they
in it
(will) abide forever.
And if
you (are) atonished,
then astonishing
(is) their saying,
`When
we are
dust,
will we
(be) indeed in
a creation
new?
Those
(are) the ones who
disbelieved
in their Lord,
and those
the iron chains
(will be) in
their necks,
those
(are the)) companions
(of) the Fire,
they
in it
(will) abide forever.
And if
you (are) atonished,
then astonishing
(is) their saying,
`When
we are
dust,
will we
(be) indeed in
a creation
new?
Those
(are) the ones who
disbelieved
in their Lord,
and those
the iron chains
(will be) in
their necks,
those
(are the)) companions
(of) the Fire,
they
in it
(will) abide forever.
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你感到惊讶，那末，他们的这句话才是奇怪的：”当我们变成为尘土的时候，我们必定要重新受造吗？”这等人是不信他们的主的，这等人是要带枷锁的；这等人是居住火狱的，他们将永居其中。
如果你感到惊讶，那末，他们的这句话才是奇怪的：”当我们变成为尘土的时候，我们必定要重新受造吗？”这等人是不信他们的主的，这等人是要带枷锁的；这等人是居住火狱的，他们将永居其中。
如果你感到惊讶，那末，他们的这句话才是奇怪的：”当我们变成为尘土的时候，我们必定要重新受造吗？”这等人是不信他们的主的，这等人是要带枷锁的；这等人是居住火狱的，他们将永居其中。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。