eng: chi:
A C E
word analysis: arabic = اخري    transliteral = 'uxraa  
root='xr   ?    *    ** 
     base = 'uxraa   analysis = 'xr+fu&laa+Noun+FrozenLess+Fem+Sg
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And when
you are
among them
and you lead
for them
the prayer,
then let stand
a group
of them
with you
and let them take
their arms.
Then when
they have prostrated,
then let them be
behind you
and let come (forward)
a group -
other,
(which has) not
prayed,
and let them pray
with you
and let them take
their precaution
and their arms.
Wished
those who
disbelieved
you neglect
[about]
and your baggage,
so (that) they (can) assault
upon you
(in) a single attack.
But (there is) no
upon you
with you
any trouble
(because) of
rain
you are
that
you lay down
your arms,
but take
your precautions.
Indeed,
has prepared
for the disbelievers
a punishment
humiliating.
Say,
`What
thing
(is) greatest
(as) a testimony?`
Say,
`Allah
(is) Witness
between me
and between you
and has been revealed
to me
this
[the] Quran
that I may warn you
with it
and whoever
it reaches.
Do you truly
that
with
(there are) gods
other?`
Say,
`I (do) not testify.`
Say,
(is) One God,
and indeed, I am
free
of what
you associate (with Him).
Say,
`Is (it) other than
I (should) seek
(as) a Lord,
while He
(is) the Lord
(of) every
thing?
And not
every
soul
except
against itself,
and not
bears
any bearer of burden,
burden
(of) another.
Then
your Lord
(is) your return
then He will inform you
about what
you were
concerning it
differing.
Whoever
(is) guided
then only
he is guided
for his soul.
And whoever
goes astray
then only
he goes astray
against it
And not
will bear
one laden with burden,
burden
(of) another.
And not
are to punish
until,
We have sent
a Messenger.
do you feel secure
that (not)
He will send you back
into it
another time,
and send
upon you
a hurricane
the wind,
and down you
because
you disbelieved?
Then
not
you will find
for you
against Us
therein
an avenger?
He said,
`It
(is) my staff;
upon it,
and I bring down leaves
with it
my sheep,
and for me
(are) uses
other.`
And draw near
your hand
your side;
it will come out
without any
disease
(as) a sign
another.
And indeed,
We conferred a favor
on you
another time.
From it
We created you,
and in it
We will return you,
and from it
We will bring you out,
another.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
you can warn
those who
their Lord -
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
(is) the destination.
you disbelieve
then indeed,
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
your Lord
(is) your return.
then He will inform you
about what
you used (to)
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
And (will) be blown
[in]
the trumpet,
then (will) fall dead
whoever
(is) in
the heavens
and whoever
(is) on
the earth
except
whom
Allah wills.
Then
(it will) be blown
[in it]
a second time,
and behold!
They
(will be) standing
waiting.
And certainly
he saw him
(in) descent
another,
That not
will bear
a bearer of burdens
(the) burden
(of) another,
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
to distress
[on] them.
And if
they are
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-
"And indeed We conferred a favour on thee another time (before).
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!
For indeed he saw him at a second descent,
Namely, that no bearer of burdens can bear the burden of another;
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
当你在他们之间,而你欲带领他们礼拜的时候,教他们中的一队人同你立正,并教他们携带武器。当他们礼拜的时候,叫另一队人防守在你们后面;然后,教还没有礼拜的那一队人来同你礼拜,教他们也要谨慎戒备,并携带武器。不信道的人,希望你们忽视你们的武器和物资,而乘机袭击你们。如果你们为雨水或疾病而感觉烦难,那末,放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。
你说:“什么事物是最大的见证?”你说:“真主是我与你们之间的见证。这部《古兰经》,被启示给我,以便我用它来警告你们,和它所达到的各民族。难道你们务必要作证还有别的许多主宰与真主同等吗?”你说:“我不这样作证。”你说:“真主是独一的主宰。你们用来配主的(那些偶像),我与他们确是无关系的。”
你说:“真主是万物的主,我能舍他而另求一个主吗?”各人犯罪,自己负责。一个负罪的人,不负别人的罪。然后,你们将来要归于你们的主,而他将把你们所争论的是非告诉你们。
谁遵循正道,谁自受其益;谁误入迷途,谁自受其害。一个负罪者,不负他人的罪。派遣使者之前,我不惩罚(任何人)。
难道你们不怕主使你们再去航海,而使狂风袭击你们,使你们因孤恩而沉溺,然后,你们不能为自己找到任何对主报仇者吗?
他说:“这是我的手杖,我拄着它,我用它把树叶击落下来给我的羊吃,我对于它还有别的许多需要。”
”你把手放在怀里,然后抽出来,手变成雪白的,但是没有什么疾病, 那是另一种迹象。
在别的时候,我曾照顾你。
我从大地创造你们,我使你们复返于大地,我再一次使你们从大地复活。
一个负罪者,不再负别人的罪;一个负重罪者,如果叫别人来替他负罪,那末,别人虽是他的近亲,也不能替他担负一丝毫。你只能警告在秘密中敬畏主,且谨守拜功者。洗涤身心者,只为自己而洗涤。真主是唯一的归宿。
如果你们忘恩,那末,真主确是无求于你们的,他不喜悦他的众仆忘恩负义。如果你们感谢,那末,他喜悦你们的感谢。一个负罪的人,不负别人的罪。然后,你们只归于你们的主,他要将你们的行为告诉你们。他确是全知心事者。
号角一响,凡在天地间的,都要昏倒,除非真主所意欲的。然后,号角再响一次,他们就忽然站起来,东瞻西顾的。
他确已见他二次下降,
一个负罪者,不负别人的罪。
你们当依自己的能力而使她们住在你们所住的地方,你们不要妨害她们,而使她们烦闷。如果她们有孕,你们就应当供给她们,直到她们分娩。如果她们为你们哺乳,你们应当报酬她们,并且应当依正义而相商。如果你们的意见不合,就让别的妇人为他哺乳。