O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.

Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."

He said: "Would that I had power to suppress you or that I could betake myself to some powerful support."

(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"

And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;

And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;

It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them.

Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful.

Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?

And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.

Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.

Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"

He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.

Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."

Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper.

Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper.

The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."

(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"

Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful.

There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。

信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。

当你在他们之间，而你欲带领他们礼拜的时候，教他们中的一队人同你立正，并教他们携带武器。当他们礼拜的时候，叫另一队人防守在你们后面；然后，教还没有礼拜的那一队人来同你礼拜，教他们也要谨慎戒备，并携带武器。不信道的人，希望你们忽视你们的武器和物资，而乘机袭击你们。如果你们为雨水或疾病而感觉烦难，那末，放下武器对于你们是无罪的。你们当谨慎戒备。真主确已为不信道的人而预备凌辱的刑罚。

他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利，他们就说：“难道我们没有和你们在共同作战吗？”如果不信道者幸而战胜，他们就说：“难道我们没有战胜你们，并且使你们得免于信道者的征服吗？”故复活日真主将替你们判决，真主绝不让不信道者对信道的人有任何途径。

这确是我的正路，故你们当遵循它；你们不要遵循邪路，以免那些邪路使你们离开真主的大道。他将这些事嘱咐你们，以便你们敬畏。

你说：“你们只期待著我们获得两大善果之一，我们却期待著真主降天灾来折磨你们，或借我们的手惩治你们。你们期待著吧，我们确是与你们一道期待著的！”

他说：“但愿我有能力抵抗你们，或退避到一个坚强的支柱。”

他说：“我不派他和你们一同去，直到你们指真主而和我立誓约，你们誓必带他回来见我，除非你们全遭祸患。”当他们和他立誓约的时候，他说：“真主是监察我们的誓约的。”

他请他的双亲坐在高座上，他们为他而俯伏叩头，他说：“我的父亲啊！这就是我以前的梦兆的解释。我的主已使那个梦兆变成为事实了。他确已优待我，因为他把我从监狱里释放出来，他在恶魔离间我和我哥哥们之后，把你们从沙漠里带到这里来。我的主，对他所意欲者确是慈爱的。他确是全知的，确是至睿的。

他在大地上安置许多山岳，以免大地动荡，而你们不得安居。他开辟许多河流和道路，以便你们遵循正路。

凡你们所享受的恩惠都是从真主降下的。然后，当你们遭难的时候，你们只向他祈祷。

”你们的主是最知道你们的，他要怜悯你们就怜悯你们；他要惩罚你们就惩罚你们。”我没派遣你做他们的监护者。

你们的主为你们而使船只在海上航行，以便你们寻求他的恩惠。他对你们确是至慈的。

难道你们不怕主使你们沦陷地下，或使飞沙走石的狂风扫荡你们，而你们不能为自己找到任何监护者吗？

在他灭亡之后，我对以色列人说：“你们居住这个地方吧！当后世的约期来临的时候，我要把你们杂沓地召集来。”

我如此使他们觉醒，以便他们互相询问，其中有一个人说：“你们逗留了多久？”他们说：“我们逗留了一天，或不到一天。”他们说：“你们的主最清楚你们逗留的时间的。你们自己派一个人，带著你们的这些银币到城里去，看看谁家的食品最清洁，叫他买点食品来给你们，要叫他很谨慎，不要使任何人知道你们。

你说：“假若没有你们的祈祷，我的主并不关切你们，但你们既已否认真理，你们将要受无法解脱的刑罚。”

他创造诸天，而不用你们所能见的支柱；他在大地上安置许多山岳，以免大地动摇，使你们不安；他在大地上散布各种动物。他从云中降下雨水，而在大地上滋生各种优良的植物。

你说：“奉命主管你们的生命的死神，将使你们死亡，然后你们将被召归于你们的主。”

你说：“如果真主欲降祸于你们，谁能反抗真主而保护你们呢？如果他欲降福于你们，（谁能干涉他）呢？”除真主外，他们不能发现任何监护者和任何援助者。

你说：“如果真主欲降祸于你们，谁能反抗真主而保护你们呢？如果他欲降福于你们，（谁能干涉他）呢？”除真主外，他们不能发现任何监护者和任何援助者。

他们说：“我们确已为你们而遭厄运，如果你们不停止宣传，我们誓必辱骂你们，或以痛苦的刑罚加于你们。”

他们将说：“不然！你们才是不受欢迎的，你们曾把我们诱惑到这种境地，这归宿真恶劣！”

你说：“我不是破天荒的天使；我不知道我要遭遇什么，也不知道你们要遭遇什么，我只遵从我所受的启示，我只是一个坦率的警告者。”

留在后方的游牧人们将说：“我们要照料我们的家产和家属，所以请你为我们求饶。”他们用他们的舌头说的不是他们的心里话。你说：“谁能为你们干涉真主一丝毫？如果他要降祸于你们，或降福于你们。真主是彻知你们的行为的。

留在后方的游牧人们将说：“我们要照料我们的家产和家属，所以请你为我们求饶。”他们用他们的舌头说的不是他们的心里话。你说：“谁能为你们干涉真主一丝毫？如果他要降祸于你们，或降福于你们。真主是彻知你们的行为的。

远离大罪和丑事，但犯小罪者，你的主确是宽宥的。当他从大地创造你们的时候，当你们是在母腹中的胎儿的时候，他是全知你们的；所以你们不要自称清白，他是全知敬畏者的。

他降示他的仆人许多明证，以便他使你们从重重黑暗走入光明。真主对于你们，确是仁爱的，确是至慈的。

易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。